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Summary: The Study Of James and First and Second Peter

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The Study Of James and First and Second Peter

2 Timothy 3:16 (KJV)

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

James

The letter of James has been called "the epistle of common sense." It has also been referred to as "the book of Proverbs of the New Testament." It is a practical letter which was written in the first century by a Christian named James. There were two apostles named James. One was James, brother of John, the first of the apostles to be killed for his faith (Acts 12:1,2). The other was James, the son of Alphaeus (Matthew 10:2,3). A third James, though not one of the twelve apostles, was James, the son of Mary and Joseph, the half brother of Jesus (Matthew 13:55). Very few dispute that this James is the human author of the letter which bears his name.

James and his brothers did not believe in Jesus during His earthly ministry (John 7:5). Jesus appeared to James after His resurrection (1 Corinthians 15:7). From this time on we find the brothers of Jesus, along with their mother, Mary, in the company of the apostles (Acts 1:14).

James became an elder in the church in Jerusalem (Acts 12:17; 15:2, 6,13-21; 21:18; Galatians 1:19). He was a married man (1 Corinthians 9:5; 1 Timothy 3:2). Historians say he was known as "the just." After serving Christ faithfully for many years, James was taken by the high priest, the scribes, and the Pharisees to the top of the temple. They commanded him to deny Jesus. Instead, he cried out, "Jesus is the Son of God and the Judge of the world." They threw him down. Then they stoned him. Seeing he was still alive, he was beaten with a club until he died. The book of James was written about A.D. 60 near the close of James’ life.

Chapter one speaks of the blessing of trials, God as the true source of wisdom, the worthlessness of riches, the origin of temptation, God as the Giver of every good gift, the importance of being doers of God’s Word, the need to control one’s tongue, and a definition of pure religion.

Chapter two condemns showing respect of persons based on wealth. The relation of faith and works is also discussed. If one’s faith does not express itself in obedience, it is a dead faith (James 2:26).

Chapter three is a discussion of sins of the tongue. The wisdom which is from above is contrasted with the wisdom which is of the earth. Chapter four speaks of the dangers of a covetous spirit and a love for this world. Christians are admonished to humble themselves in the sight of the Lord and not to speak evil of one another. We ought to take God into all our plans because life on earth is brief and uncertain.

Chapter five is directed toward the rich who have lived in luxury and unfairly dealt with their workers. Christians are encouraged to be patient and wait for the coming of the Lord. The prophets of old are held up as examples of patience. Christians are also warned not to swear. They are urged to sing praises, pray to God and confess their sins one to another. Elijah is given as an example of earnest, effective prayer. Those who restore the erring have saved a soul from death.


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