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Summary: Before Jesus reached the cross, He faced unspeakable torture at the hands of the Roman soldiers. There are accounts of soldiers flogging prisoners to death. The point of flogging was to bring them close to death so the crucifixion time would be shortened.

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INTRODUCTION

Easter is three weeks from today. We’re counting down the last 94 hours before the disciples discovered the empty tomb. I’m calling this “94 Hours that Changed the World.” We’ve already walked with Jesus from the last Supper to the Garden of Gethsemane where He prayed and was arrested. In this message we’ll start the countdown at hour 86:00 and talk about His trial and torture. The next message is “CSI Golgotha: Who Killed Jesus?”

Mark 15:1-20: “Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate. ‘Are you the king of the Jews?’ asked Pilate. ‘Yes, it is as you say,’ Jesus replied. The chief priests accused him of many things. So again Pilate asked him, ‘Aren’t you going to answer? See how many things they are accusing you of.’ But Jesus still made no reply, and Pilate was amazed. Now it was the custom at the Feast to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did. ‘Do you want me to release to you the king of the Jews?’ asked Pilate, knowing it was out of envy that the chief priests had handed Jesus over to him. But the chief priests stirred up the crowd to have Pilate release Barabbas instead. ‘What shall I do, then, with the one you call the king of the Jews?’ Pilate asked them. ‘Crucify him!’ they shouted. ‘Why? What crime has he committed?’ asked Pilate. But they shouted all the louder, ‘Crucify him!’ Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, ‘Hail, king of the Jews!’ Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes back on him. Then they led him out to crucify him.”

In this message, we’re going to isolate three episodes and discuss the meaning then and the meaning for our lives today. First, there was an episode of silence in which Jesus was tried. Then there was an episode of substitution in which Barabbas was released. Finally, we’ll examine the episode of suffering in which Jesus was tortured before the cross. Then, the message will conclude with a retrial of Jesus of Nazareth.

1. SILENCE: An innocent man falsely accused

The right to a trial is a cherished American freedom. A cowboy who lived during the Wild West days was arrested for stealing horses. The judge said, “You are accused as a horse thief, how do you plead?” The old cowboy said, “Not guilty!” The judge said, “You have a choice. You can be tried by a panel of three judges or by a jury of twelve of your peers.” The cowboy said, “I don’t understand that word ‘peers’ who would they be?” The judge explained, “A jury of your peers means that they are people just like you.” The cowboy thought for a second and said, “I’ll take the judges. I don’t want twelve horse-thieves judging me!”


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