Sermons

Summary: This is the final part of a series I did on the 7 "I Am" statements of Jesus in John.

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June 29, 2003

John 15:1-8

“The True Vine”

Intro

I’m going to ask the ushers today to pass around some clusters of grapes. Would you be very careful to grip the clusters of grapes only by the branch, rather than by the individual grapes, and then simply pick off one grape for yourself and pass it on? We don’t want to spread germs here this morning, so please only take the clusters by the branch!

As you’re doing that, we’re going to talk today about Jesus’ prescription for joy—and His prescription for joy is not to seek…joy! Ask the average person on the street what he wants most, and it’s decently likely that his response will be, sadly, in my estimation, “I just want to be happy!” If the primary goal of my life is happiness, then I am destined to live a fairly shallow life! And many people who set “happiness” as their life goals will then proceed to go about seeking to find happiness by pursuing happiness—and they will fail in their pursuit! Happiness as an ultimate goal in life is a fairly shabby goal, and the pursuit of happiness as a life’s work is unlikely to yield such happiness! Two things I’ll say about that: one, instead of happiness, which tends to ebb and flow with the circumstances that attend my life, I’d rather have joy, which transcends the particular circumstances in which I find myself. Two, both happiness and joy are by-products of the pursuit of other things rather than products of the pursuit of themselves. In other words, if I pursue happiness, I’m not likely to find it; if I pursue something else, I might well get happiness in the bargain. Jesus tells us, at the end of the passage we are considering today, in John 15:11, that He speaks to His followers in order that His joy might be in us, and that our joy might be full. But interestingly, the words He speaks which precede this don’t mention the word “joy” at all. Not one time does He introduce the subject of joy until the very end, when He sums up and says, “Hey, I’ve said all of this so that you can have a life that is just full of joy!”

Instead, He talks about vines and branches and grapes. Somehow, the joy that we all, if we experienced it, wouldn’t trade for anything, is wrapped up in vines and branches and grapes! By now, most of you should have in your hands one nice green grape. Consider with me just a few questions, if you would:

Where did this thing come from?

Did the quality of this grape come about as an accident, or was it tended?

Would I rather eat this grape, or the branch from which it came?

If the branch to which this grape was connected had not produced grapes, of what practical use would it be?

How do I know if it is a good piece of fruit or not?

OK, now you can enjoy the grape, if you so choose!

Message

As you turn in your Bibles to John 15, let me mention that we come today to the end of a 7-part series on the subject “Who Does Jesus Say He Is?” We finish with the statement, “I am the True Vine”. The vine was a powerful symbol, and one with which Jesus’ disciples would immediately identify. The vine was a symbol of Israel itself; during the Maccabean period of Jewish history, it was the vine which served to represent Israel on their coinage. This isn’t surprising; scripture, including Psalm 80 and others, so identified Israel. Isaiah’s prophecy declared that Israel had produced bad fruit; righteousness and justice were lacking. The vine had gone bad; those who ought to have been tending and guarding and keeping the vine were failing miserably. Hence, Jesus identifies Himself as the True Vine and His Father as the Gardener.


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Joel Giles

commented on Aug 22, 2009

OOPS! I meant to say four stars but I started at the wrong end of the rating line. Great sermon. Good research, stimulating thoughts, meaningful application. Thanks.

Greg Nance

commented on Nov 28, 2009

I appreciate this lesson. I do think verse 6 speaks, not of works, but of "anyone" who does not abide in Christ. Such was Judas. The strength of the text is weakened when we remove the warning. That we can do nothing without Jesus is clear in the text, expressing God''''s election and man''''s depravity. (Five stars just the same).

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