Summary: Often the wilderness is a dangerous place, frought with danger, anxiety, vulnerability. Out there, we are usually the prey or the victim, but it is also the place where we encounter God.
Why are we meeting God in the wilderness (where else?)
We are, generally speaking, city dwellers. We live in cities, towns and villages, but for the most part we stay out of the wilderness unless there is something there for us.
But in the Bible, a lot of important things happen in the wilderness, in the wild.
In today’s Gospel lesson, from the Gospel according to St. Luke (5:1-11), Jesus uses Peter’s boat as a platform for some natural sound enhancement. Jesus tells them to cast out the nets, and they take in ’a great shoal of fish.’ Now, I don’t know what a shoal is, but it must be a lot of fish, ’cause you don’t hear that word used in any other context (at least, I don’t). When this has taken place, Peter falls before the Lord and says, "Depart from me."
All this takes place on the water. As you know, I spent some time in Alaska, and I can assure you that being on the water is being in the wilderness. It doesn’t matter how large a ship you are on, when the waves are over 30 feet high, you feel like you are on a toothpick in the sea. It’s wild. It’s the wilderness.
St. Peter’s reaction is a stark contrast with the woman Jesus met at Jacob’s Well -- St. Photini.
Remember, when they first meet, she says, "What are you, Jew, talking to me?" It was not only Samaritan territory, it was outside the City. The edge of the wilderness. They have their conversation, and the woman’s perception changes. First, she calls Jesus as "Jew." Then, she calls him "Sir." Then "Sir, I perceive you are a prophet." Then she says that most special of words, "Messiah." When she returns from the city, the inhabitants, who have come out to see what she has been talking about, proclaim, "Now we know that this is the Christ, the Savior of the World."
They met him outside the city. The edge of the wilderness.
If you ask most people where Adam was created, they will say "The Garden of Eden," but Adam was not created in the Garden. God created Adam in the wilderness, and then created the Garden and placed him there.
If you ever wonder why little boys seem intent on getting into the blackest dirt they can find, you’re right! They are heading home. They are getting into the Wilderness.
The Israelites, we often say, wandered in the Sinai desert for 40 years, wandering in the wilderness. They encountered God there and utterly failed! We’re hungry! God sent them bread from heaven -- manna, the bread of angels.
We’re thirsty! God gave them water from the Rock.
We want meat. God even sent them quail, so that they had meat. It didn’t stop their whining though.
Are we there yet? Are we there yet? Are we there yet? Every group has a ’back to Egypt’ committee, and this was the original. They remembered the pleasures of Egypt, while forgetting that they had God in the wilderness.
Also, they weren’t wandering -- they were following. They were following the pillar of fire. When the pillar stopped, they set up camp. When the pillar moved, they packed up and followed, and during that entire time, the Scriptures say that their shoes did not rot off of their feet, nor the clothes off of their back -- for 40 years! They were encountering God in the wilderness.