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Summary: Despising The Old Rugged Cross

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In one classic science fiction plot, antagonists attempt to gain control of the future by attempting to alter the past. Though it might not be as exciting as a Dalorian speeding at 88 miles per hour, maniacal forces in our own reality are attempting to accomplish nearly the same thing by drastically reconceptualizing our understanding of history.

Part of the way history is publicly remembered and allowed to exert an influence over the cultural milieu is through the erection of assorted monuments and memorials. This is itself a practice that, in part, traces its origin back through the pages of sacred scripture.

In Joshua 4:5-7, the representatives of the tribes of Israel are instructed as to the following: “Each of you is to take up a stone on his shoulder, according to the number of tribes of the Israelites, to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant...These stones are to be a memorial to the people of Israel forever.”

This is not the only incident in Scripture where the believer is admonished to respect assorted physical historical commemorations. In Proverbs 22:28, the child of God is admonished to remove not the ancient landmark.

No doubt one of the reasons thorough going secularists and even their sissified allies among certain branches of the clergy leaning to the left fanatically lobby for the removal of religious symbols and emblems commemorating solemn events in the life of the nation is to no doubt alter our perception of history in the attempt to shift the country's underlying values and focus. By so doing, it is hoped that Americans will go from the most part being an independently inclined group of individuals who will protect their precious heritage to the point of laying down one's life should circumstances require it to one where the state is looked to as the first as the source of goodness and truth which it is free to redefine as changing circumstances warrant.

One such perspective lent a voice calling for the removal of Peace Cross (also just as correctly referred to as Victory Cross) in Bladensburg, Maryland. The American Humanist Association is orchestrating the campaign because the monument is erected on public land. In the mind of this agitprop front group, this violates the non-establishment clause of the First Amendment.

However, one area minister in the 9/27/2012 Gazette newspaper of suburban Maryland provided what he considered a number of Christian reasons as to why the memorial cross should be taken down. Rev. Brian Adams of the Mount Rainier Christian Church is aligning himself with the outcome advocated by the American Humanist Association because he does not want the Cross associated with militarism and patriotism as a "general symbol of sacrifice."

In making his argument, Rev. Adams enunciated a number of questionable assumptions. He insists that the memorial is blaspheming the Cross by honoring violent people with weapons defending a country while they try to kill people from other countries.

No one in their right mind said war was a picnic. But how else will at least a small sliver of goodness otherwise survive in a fallen world? Does Rev. Adams honestly believe that once things have degenerated to the point of physical hostilities that appeals to reason, compassion, and the brotherhood of man alone will be enough to dissuade those bent on utter desolation?

If the way Rev. Adams categorizes the Crucifixion and a number of Biblical imperatives is a true summation of his doctrinal perspective, as a denomination the Disciples of Christ is in serious trouble.

Though it along with the Resurrection is one of the building blocks of the Christian religion and an offence or stumbling block to those hoping to make it to Heaven under the power of their own good works which are as filthy rags, the death of Christ upon that accursed tree was anything but, to use Rev. Adams' words, "the symbol of the son of God dying peacefully." History and medical science concur that it was in fact one of the most tortuous forms of execution ever devised.

Because the believer so appreciates the price paid by Jesus at the hill of Golgotha, over the centuries artists and craftsmen inspired by the moving beauty of Christ’s sacrifice on behalf of all sinners have transformed this implement of abject fear and terror visually into a beacon of hope and adoration. However, in the context of what happened that original Good Friday afternoon, the bejeweled sculptures and golden masterpieces are about as accurate as depicting a ride in Old Sparky the electric chair as if it was an overstuffed Lazy Boy recliner wrapped in a plush snuggy.

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