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Summary: A classic sermon by Charles Spurgeon on the feast we may find in Christ Jesus.

"And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined." -Isaiah 25:6.

We have nearly arrived at the great merry-making season of the year. On Christmas-day we shall find all the world in England enjoying themselves with all the good cheer which they can afford. Servants of God, you who have the largest share in the person of him who was born at Bethlehem, I invite you to the best of all Christmas fare--to nobler food than makes the table groan--bread from heaven, food for your spirit. Behold, how rich and how abundant are the provisions which God has made for the high festival which he would have his servants keep, not now and then, but all the days of their lives!

God, in the verse before us, has been pleased to describe the provisions of the gospel of Jesus Christ. Although many other interpretations have been suggested for this verse, they are all flat and stale, and utterly unworthy of such expressions as those before us. When we behold the person of our Lord Jesus Christ, whose flesh is meat indeed, and whose blood is drink indeed--when we see him offered up upon the chosen mountain, we then discover a fullness of meaning in these gracious words of sacred hospitality, "The Lord shall make a feast of fat things, of fat things full of marrow." Our Lord himself was very fond of describing his gospel under the selfsame image as that which is here employed. He spoke of the marriage-supper of the king, who said "My oxen and my fatlings are killed, and all things are ready;" and it did not seem as if he could even complete the beauty of the parable of the prodigal son without the killing of the fat calf and the feasting and the music and dancing. As a festival on earth is looked forward to and looked back upon as an oasis amid a desert of time, so the gospel of Jesus Christ is to the soul its sweet release from bondage and distress, its mirth and joy. Upon this subject we intend to speak this morning, hoping to be helped by the great Master of the feast. Our first head will be the feast; the second will be the banqueting-hall--"in this mountain;" the third will be the Host--"The Lord shall make a feast; and the fourth shall be the Guests--he shall make it "unto all people."

I. First, then, we have to consider THE FEAST.

It is described as consisting of viands of the best, nay, of the best of the best. They are fat things, but they are also fat things full of marrow. Wines are provided of the most delicious and invigorating kind, wines on the lees, which retain their aroma, their strength, and their flavour; but these are most ancient and rare, having been so long kept that they have become well refined; by long standing they have purified, clarified themselves, and brought themselves to the highest degree of brightness and excellence. The best of the best God has provided in the gospel for the sons of men.

Let us attentively survey the blessings of the gospel, and observe that they are fat things, and fat things full of marrow.

One of the first gospel blessings is that of complete justification. A sinner, though guilty in himself, no sooner believes in Jesus than all his sins are pardoned. The righteousness of Christ becomes his righteousness, and he is accepted in the Beloved. Now, this is a delicious dish indeed.

Here is something for the soul to feed upon. To think that I, though a deeply guilty one, am absolved of God, and set free from the bondage of the law! To think that I, though once an heir of wrath, am now as accepted before God as Adam was when he walked in the Garden without a sin; nay, more accepted still, for the divine righteousness of Christ belongs to me, and I stand complete in him, beloved in the Beloved, and accepted in him too! Beloved, this is such a precious truth, that when the soul feeds on it, it experiences a quiet peace, a deep and heavenly calm, to be found nowhere on earth besides. This is a kind of honey which never cloys, to be assured by the word of God, and by the witness of the Holy Ghost within you, that you are reconciled and brought nigh by the blood and the righteousness of Jesus Christ. This is a choice mercy. This is a fat thing indeed; but this is not all, it is a fat thing full of marrow too. There is an inner lusciousness in it when you reach the heart and soul of the matter, transcendent in richness; for remember that this righteousness, this acceptance, this justification, becomes ours in a perfectly legal way, one against which Satan himself cannot raise a demurrer, for our Substitute has paid our debt, therefore are we righteously discharged. Christ has fulfilled the law, and made it honourable for us, and therefore are we justly accepted and beloved. Here is marrow indeed when we perceive the truth and reality of the substitution of Jesus, and grasp with heart and soul the fact of our great Surety standing in our stead at the bar of justice, that we might stand in his stead in the place of honour and love. What bliss it is to cry with the apostle, "Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Come hither, all ye whose spiritual tastes are purified by grace, and feed upon this choice provision, which shall be sweet to your taste, sweeter, also, than honey and the honeycomb.

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