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Summary: A classic sermon by St. Augustine.

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1. That virtue of the mind which is called Patience, is so great a gift of God, that even in Him who bestows the same upon us, that, whereby He waits for evil men that they may amend, is set forth by the name of Patience, [or long-suffering.] So, although in God there can be no suffering, and “patience” has its name a patiendo, from suffering, yet a patient God we not only faithfully believe, but also wholesomely confess. But the patience of God, of what kind and how great it is, His, Whom we say to be impassible, yet not impatient, nay even most patient, in words to unfold this who can be able? Ineffable is therefore that patience, as is His jealousy, as His wrath, and whatever there is like to these. For if we conceive of these as they be in us, in Him are there none. We, namely, can feel none of these without molestation: but be it far from us to surmise that the impassible nature of God is liable to any molestation. But like as He is jealous without any darkening of spirit, angry without any perturbation, pitiful without any pain, repents Him without any wrongness in Him to be set right; so is He patient without anything of passion. Now therefore as concerning human patience, which we are able to conceive and beholden to have, of what sort it is, I will, as God grants and the brevity of the present discourse allows, essay to set forth.

2. The patience of man, which is right and laudable and worthy of the name of virtue, is understood to be that by which we tolerate evil things with an even mind, that we may not with a mind uneven desert good things, through which we may arrive at better. Wherefore the impatient, while they will not suffer ills, effect not a deliverance from ills, but only the suffering of heavier ills. Whereas the patient who choose rather by not committing to bear, than by not bearing to commit, evil, both make lighter what through patience they suffer, and also escape worse ills in which through impatience they would be sunk. But those good things which are great and eternal they lose not, while to the evils which be temporal and brief they yield not: because “the sufferings of this present time are not worthy to be compared,” as the Apostle says, “with the future glory that shall be revealed in us.” And again he says, “This our temporal and light tribulation does in inconceivable manner work for us an eternal weight of glory.”

3. Look we then, beloved, what hardships in labors and sorrows men endure, for things which they viciously love, and by how much they think to be made by them more happy, by so much more unhappily covet. How much for false riches, how much for vain honors, how much for affections of games and shows, is of exceeding peril and trouble most patiently borne! We see men hankering after money, glory, lasciviousness, how, that they may arrive at their desires, and having gotten not lose them, they endure sun, rain, icy cold, waves, and most stormy tempests, the roughnesses and uncertainties of wars, the strokes of huge blows, and dreadful wounds, not of inevitable necessity but of culpable will. But these madnesses are thought, in a manner, permitted. Thus avarice, ambition, luxury, and the delights of all sorts of games and shows, unless for them some wicked deed be committed or outrage which is prohibited by human laws, are accounted to pertain to innocence: nay moreover, the man who without wrong to any shall, whether for getting or increasing of money, whether for obtaining or keeping of honors, whether in contending in the match, or in hunting, or in exhibiting with applause some theatrical spectacle, have borne great labors and pains, it is not enough that through popular vanity he is checked by no reproofs, but he is moreover extolled with praises: “Because,” as it is written, “the sinner is praised in the desires of his soul.” For the force of desires makes endurance of labors and pains: and no man save for that which he enjoys, freely takes on him to bear that which annoys. But these lusts, as I said, for the fulfilling of which they which are on fire with them most patiently endure much hardship and bitterness, are accounted to be permitted, and allowed by laws.


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