INTRODUCTION
Outline.
1. Joel’s Prophecy: “I will pour out of my Spirit”
2. John’s Prediction: “Ye shall be baptized”
3. Jesus’ Promise: “Ye shall receive power”
Remarks.
1. In our lesson today we are going to be discussing the theme: “Ye shall receive power.” This lesson will address the “who” it was, that Jesus made this promise. After 2000 years have passed, many today are still claiming; that they have “received power,” as a result of the “Holy Ghost” baptism. We will look into the prophecy of this baptism; consider John the Baptist’s prediction of it; and finally explore the promise Jesus made: “That ye shall receive power, after that the Holy Ghost comes upon you.”
2. First, we will consider Joel’s prophecy, regarding the “outpouring of the Holy Spirit upon all flesh.” He wrote: “It shall come to pass afterward, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out of My Spirit, and they shall prophesy,” Joel 2:28-29. Joel and others prophesied of this event, and the “pouring out” of the Holy Spirit, upon all flesh. We will answer the questions set forth by those claiming this prophecy is yet being fulfilled.
3. Second, we will discuss the prediction of John the Baptist regarding this great event. Matthew wrote of John’s preaching: “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost and with fire,” Matthew 3:11. John does not identify the recipients of these baptisms. He mentions there will be two baptisms: one of the “Holy Ghost;” and the other of “fire.” Most of you in this audience, completely understand his declaration. This lesson is not for you; but, for those who may still believe the Holy Ghost baptism, is possible or even necessary today. It is for these loving people, we now labor to correctly inform them regarding these baptisms.
4. Lastly, we will investigate the promise of Jesus unto the apostles regarding John’s baptism of water, and their baptism with the Holy Ghost, Acts 1:4-5. He informs them that: “Ye shall receive power, after that the Holy Ghost comes upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth,” Acts 1:8. This promise was fulfilled on the first Pentecost, after the resurrection and ascension of Jesus Christ into heaven, Acts 1:10-11. It was on that day the Holy Ghost filled and empowered these men; to do the work that He sends them forth to complete. We will establish that only the 12 apostles; had received this “power” and the “baptism of the Holy Ghost,” on that day. Neither the 120 disciples; the multitude; or anyone else, on that day were the recipients of the “Holy Ghost” baptism. We will allow the scriptures to speak to the errors, of those claiming otherwise. With this brief introduction, let’s consider our first point.
BODY OF LESSON
I JOEL’S PROPHECY: “I WILL POUR OUT OF MY SPIRIT”
A. I will begin by thanking you for this opportunity to speak today regarding this important subject. I know that most of you do not need an explanation of this vital topic. But, for those who might be visiting; or your friends or relatives that could have questions about this subject; I ask for your indulgence and patience this morning. Please turn with me to Joel 2:28-29; and read along as we introduce the text of emphasis, for this lesson. Are all your eyes there?
B. Joel wrote: “It shall come to pass afterward, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out of My Spirit, and they shall prophesy,” Joel 2:28-29. Notice:
1. First, he establishes a time frame for this “pouring out of the Spirit upon all flesh.” It would be “afterward.” Other translations, “it shall be in the last days.” Peter affirms that on the Day of Pentecost, this prophecy was fulfilled.
2. Peter declares after confronting the multitude's accusations of drunkenness: “For these are not drunk, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; it shall come to past in the last days, saith God, I will pour out of my Spirit upon all flesh,” Acts 2:14-18.
3. Peter said: "Therefore being by the right hand of God (speaking of Jesus) exalted and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ... receive the gift of the Holy Ghost,” Acts 2:33-38.
C. Peter establishes: “This is that which was spoken of by the prophet Joel." Any time we can get a “this is that” in the scriptures; that will be the “end of that” as it pertains, to our debate and discussion, of its meaning. Peter affirms Joel’s prophecy regarding this “pouring out of my Spirit” was fulfilled on “that day.” When would this happen? Notice, it was after/on:
1. The resurrection of Jesus Christ; and the apostles’ eye witness of Him.
2. 40 days of Jesus “speaking of the things pertaining to the kingdom of God.”
3. Their witness of the ascension of Jesus Christ into the heavens.
4. The apostles waited in Jerusalem as “commanded by the Lord.”
5. The apostles and 120 disciples continued steadfastly in prayer and supplication.
6. The 11 and other disciples chose another apostle. to replace Judas.
7. The first Pentecost after the Lord’s resurrection and ascension into heaven.
D. Isaiah wrote of the last days: “And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem,” Isaiah 2:2-3; Micah 4:1-2. Notice:
1. In the last days, the Lord will build his house; in the city of Jerusalem.
a. Build my house: “Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem,” Zechariah 1:16; Acts 2:47; Acts 8:1.
b. The house of God: “These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory,” 1 Timothy 3:14-16.
c. Christ is the Son over his own house: “And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end,” Hebrews 3:5-6.
d. I will build my church, Matthew 16:13-19; Acts 2:47; Acts 20:28; Romans 16:16.
2. All nations shall flow unto it: “Many people shall go and say, come ye, and let us go up to the mountain of the Lord’s house,” Isaiah 2:3a; Acts 2:5; Acts 2:9-11.
a. The gospel was for all people; for the Jew first; then also the Greek, Romans 1:16; Acts 15:9.
b. The disciples went everywhere, “preaching the word,” Acts 8:4; Acts 11:19-21.
c. Philip went to Samaria and “preached Christ unto them,” Acts 8:5-12.
d. Barnabas went to Antioch, “exhorting the disciples to cleave to the Lord,” Acts 11:22-26.
3. He shall teach us of his ways, and we will walk in his path: “For out of Zion shall go forth the law; and the word of the Lord from Jerusalem,” Isaiah 2:3b.
a. Preaching to begin in Jerusalem, Luke 24:44-49.
b. Peter preached in Jerusalem, Acts 2:36-41.
c. Peter preached in Caesarea, Acts 10:44-48.
E. Paul wrote of the last days: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by His Son, who he hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of his person, and upholding all things by the word of His power, when he had by Himself purged our sins, sat down on the right hand of the Majesty on high,” Hebrews 1:1-3. Paul wrote:
1. Old times: “God, who at sundry times and in divers’ manners spake in time past unto the fathers by the prophet,” Hebrews 1:1a; 2 Peter 1:20-21.
2. Last times: “Hath in these last days spoken unto us by His Son,” Hebrews 1:1b; Matthew 3:13-17; Matthew 17:1-5.
3. Since the time of Christ, unto now; these have been the “last days.”
4. The “last days began on Pentecost;” and will continue until “the restitution of all things,” Acts 3:21. On the “last day,” John 11:23-26; John 12:48.
5. The last day will be when the Lord shall be revealed from heaven; and all-time as we know it, will end. The “last day,” will be “the end,” 1 Corinthians 15:20-27. With this assurance, let’s consider our next point.
II JOHN’S PREDICTION: “YE SHALL BE BAPTIZED”
A. John the Baptist spoke of this baptism: “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost and with fire,” Matthew 3:11. John the Baptist did not claim to be the baptizer, of the Holy Ghost.
1. John does not even identify the recipients “or the persons” of this baptism. He only states, that this baptism would be of: “The Holy Ghost, and with fire.”
a. As I said in the introduction, most of you in this audience completely understand John’s prediction, of the Holy Ghost baptism. You have had bible classes; or heard sermons and teaching regarding this subject.
b. For most of you this lesson will be elementary; so, I beg your patience and indulgence, for a brief period of time.
c. Therefore, it is for those in this audience or those who may hear this lesson on a CD; we now labor to correctly inform, regarding the Holy Ghost baptism.
2. He does not even name “who will do this baptizing” of the Holy Ghost. It should be clear, however, by his description of the one that would come after him; this person will be – Jesus.
3. In our analysis of this verse, John lays before us several important facts. We will consider each of them individually, as we proceed in this lesson. Notice:
B. First, he states: “I indeed baptize you with water.” John here, nor in any other place, claims to be the one that “baptizeth with the Holy Ghost.” He states, his baptism is that of “water.” Now I know that many in this audience have argued that baptism isn’t important; merely, because they see no relevance in it, as an act of faith unto God. However, John’s baptism:
1. Was in water, not the Holy Ghost.
2. Was “eis” “or unto repentance” and not “eis” “unto the remission of sins.”
3. Was done in much water: “And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized,” John 3:23. Consider also:
a. John’s baptism was preparatory for the Jews to get ready for the gospel; that would be preached on the Day of Pentecost.
b. Apollos was John’s disciple and was baptized of John’s baptism, Acts 18:24-28.
c. Paul found certain disciples baptized of John’s baptism, in Ephesus, Acts 19:1-7.
4. John’s baptism was not done to grant the repentant believers the “remission of sins” or the “gift of the Holy Ghost.”
a. Those baptized of John’s baptism were later baptized “in the name of the Lord Jesus,” Acts 19:5.
b. This was commanded within the “Great Commission,” Matthew 28:19-20.
c. These believing baptized disciples were: “Called Christians first in Antioch,” Acts 11:26; Acts 26:27-28; Acts 18:8.
d. The baptism of Christ under the Great Commission made the believers both: “A disciple and a Christian.” It was disciples; that is called, Christians.
C. Further, he mentions: “But he that cometh after me is mightier than I, whose shoes I am not worthy to bear.” John here speaks of Jesus, the Christ. John said: “Ye yourselves bear me witness, that I said, I AM NOT THE CHRIST, but that I am sent before him ... He must increase, but I must decrease,” John 3:28-30.
D. Next, he notes that: “He shall baptize you with the Holy Ghost.” We now come to the part of the lesson; where there shall be some that will find this part, hard to believe. John states, Jesus would be the baptizer. And Jesus would baptize his apostles with the Holy Ghost. Let’s hear Jesus on this point.
1. The Comforter: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you,” John 14:26.
2. The Spirit of truth: “But when the Comforter comes, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning,” John 15:26-27.
3. The Spirit will guide you: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come...glorify me...he shall take of mine, and shew it unto you,” John 16:13-15.
4. The Holy Ghost was promised to the apostles, to be their comforter, a revealer of truth; and a guide into all the truth. This was to occur when they are “baptized with the Holy Ghost.” It was then that they “shall receive power after that the Holy Ghost is come upon you,” Acts 1:8.
5. Let’s be clear here. The Holy Ghost was given as a “gift” to believers after they “repented and were baptized in the name of Jesus Christ for the remission of sins,” Acts 2:38. However,
a. No believers in this verse; or anywhere else in the New Testament, were ever commanded to be: “Baptized with the Holy Ghost.” This baptism was always mentioned as a “promise.” This was mentioned first by John, and then by Jesus.
b. These repentant believers were baptized “for the remission of sins;” and then, were granted the gift of the: “Holy Ghost as the seal of their redemption,” Ephesians 1:11-13; Acts 5:32; Romans 5:1-5; Romans 8:14-17; Galatians 3:14; Galatians 4:1-7.
c. The Holy Ghost baptism was always mentioned as a “promise” to the apostles; and not as a “commandment” unto believers, Luke 24:49; Acts 1:4-5; Acts 2:33.
E. Finally, he declares: “He shall baptize with fire.” This brings us now unto the last fact of John’s declaration, “He shall baptize you with fire.” I know many will relate this verse to Acts 2:3. Where Luke wrote: “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” Luke said: “it was like as of fire” not that it was a fire. I only know one “fire” John surely was speaking of in this verse. Notice:
1. First, there was a mixed audience that he spoke unto; some he notes would be baptized with the Holy Ghost; the others would be baptized with fire. Notice:
a. “But when he saw many of the Pharisees and Sadducees come to his baptism,”
b. “He said unto them: O, generation of vipers; who hath warned you to flee from the wrath to come? Bring forth, therefore, fruits meet for repentance.”
c. “And now the ax is laid unto the root of the tree... Is hewn down and cast into the fire,” Matthew 3:7-10.
d. “Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire,” Matthew 3:12. This fire that is mentioned here is that of eternal judgment.
2. Further, Luke’s account: “Then said he to the multitude that came forth to be baptized of him, O, generation of vipers, who hath warned you to flee from the wrath to come? ... And now also the ax is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hew down and cast into the fire... John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latcheth of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will thoroughly purge his floor and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable. And many other things in his exhortation preached he unto the people,” Luke 3:7-18.
a. Luke’s account of the people is the same as that of Matthew.
b. We see scribes, Pharisees, publican, and sinners (common people) coming unto John to be baptized.
c. The scribes and Pharisees make up the class which would be “baptized with fire.” Jesus mentions a similar fate for them, Matthew 23:14; Matthew 23:33.
3. Finally, John’s account: “And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptizeth thou then if thou be not the Christ, nor Elias, neither that prophet? John answered them, saying I baptize with water: but there standeth one among you, whom ye know not; He it is, who coming after me, whose shoe’s latchet I am not worthy to unloose...Behold the Lamb of God ... Again the next day after John stood, and two of his disciples: And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus,” John 1:24-37. Continuing,
a. “Then Jesus turned and saw them following, and saith unto them: What seek you? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He said unto them, Come and see.”
b. “They came and saw where he dwelt... One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.”
c. “He first findeth his own brother Simon, and saith unto him, we have found the Messias, which being interpreted, the Christ.”
d. “And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone,” John 1:38-42.
e. Andrew and Peter, once John’s disciples, now became the disciples of Jesus. It was these men (Andrew and another), John proclaims will be: “Baptized with the Holy Ghost,” Matthew 3:11. Jesus calls His other disciples, the next day, John 1:43-51. These also followed Him and took part in His ministry and John’s prediction of the Holy Ghost baptism. If not; why not?
4. Conclusion: During John’s preaching beside the Jordon, the crowd was made up of scribes, Pharisees, and common people. Among the common people were the disciples of John; that later became the disciples of Christ. It was these,
a) Disciples of Christ, that were to be baptized with “the Holy Ghost.” This will occur when Jesus sends the Holy Spirit from heaven; to reveal His message of redemption unto the world. We will discuss this exciting event, in our next point.
b) The scribes and Pharisees were those that would be baptized “with fire.” This will occur when Jesus returns from heaven to judge the “quick and the dead,” 2 Timothy 4:1; Acts 17:30-31.
c) Jesus will come in “flaming fire bringing vengeance upon them that know not God, and that obey not the gospel of our Lord Jesus Christ,” 2 Thessalonians 1:6-10; 1 Peter 4:17-18; 2 Peter 3:9-12.
d) Then shall the righteous “shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear,” Matthew 13:43.
e) Illustrate The Tares Among the Wheat, Matthew 13:24-50. Let’s notice now our last point. This is what you really want to hear!
III JESUS’ PROMISE: “YE SHALL RECEIVE POWER”
A. Ye shall receive power: “Ye shall receive power, after that the Holy Ghost comes upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth,” Acts 1:8. We are now at the place in this lesson to discuss the fulfillment of Jesus promise unto His apostles, about the “Holy Ghost” baptism. I want you to notice, it is unto the 11 apostles Jesus makes this promise. Notice:
1. First, they would receive power. The word “power” here in Gr., is dýnamis, doo'-nam-is; which means, miraculous power (usually by implication, a miracle itself):—ability, abundance, meaning, might (-ily, -y, -y deed), (worker of) miracle (-s), power, strength, or mighty (wonderful) work. It must be understood, it is unto the 11 apostles he NOW makes this promise. No one else is in this audience. Let’s continue this thought within the writings of Mark and Luke, within the same time and setting.
a. Mark pens: “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues. They shall take up serpents; and if they drink any deadly things, it shall not hurt them; they shall lay hands on the sick, and they shall recover,” Mark 16:17-18; Mark 16:20.
b. Luke wrote: “And, behold, I send the promise of my Father upon you: but tarry in the city of Jerusalem until ye be endued with power from on high,” Luke 24:49.
These men had power given unto them by the Lord, during His personal ministry. Notice:
1) They were given power when Jesus called them to be disciples: “And when he had called unto him his twelves disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease,” Matthew 10:1.
a) This was for their work under the “Limited Commission,” Matthew 10:5-8.
b) They had “power” but no Holy Ghost, for their work under the Limited Commission. The Holy Ghost was in Jesus; and with them, John 14:17; John 1:32-33; John 3:34.
c) They were able to perform miracles, signs, and wonders because Jesus granted unto them this power. The Holy Ghost, however, was not yet given unto them, “because Jesus was not yet glorified,” John 7:37-38.
2) Jesus promises them “power” and the “Holy Ghost” for their work under the “Great Commission,” Matthew 28:18-20; Luke 24:49.
a) Our Lord enjoins “power” with the “Holy Ghost” for the 11 apostles.
b) They would not only have “power” for this work; but, the Holy Ghost to guide and direct their ministry. This would commence on the Day of Pentecost.
c. Jesus was given “power” and the Holy Ghost from His Father, for His ministry and miraculous works among the people, Acts 10:38. He will follow this same pattern, with the 12 apostles. They would be given miraculous: “Power after that the Holy Ghost is come upon them,” Acts 1:8.
d. This will be the fulfillment of John the Baptist’s prediction, in Matthew 3:11; Acts 1:4-5. “He shall baptize you with (or in) the Holy Ghost.”
2. Further, after the Holy Ghost. Now up until this point in our lesson; we have stressed that this “power” and “Holy Ghost” baptism, was for the apostles alone. Moving forward we will notice Jesus’ instruction unto them; that will firmly establish this truth, without any doubt!
a. Jesus’ command unto His disciples: “And, being assembled together with them (the 11 disciples), commanded them that they should not depart from Jerusalem, but should wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence,” Acts 1:4-5. Consider:
b. John the Baptist did not identify, the “who” or the “ye” that would be baptized with the Holy Ghost, during his preaching and baptizing.
c. However, Jesus did. It would be the 12 apostles. This would occur not “many days hence.” Jesus did not promise the “Holy Ghost” baptism to anyone else. And Luke’s narrative of the events on Pentecost will confirm this truth. Recall that “Pentecost” was one of the Jews’ feast days; a time of promised harvest unto God. The word “Pentecost,” means fifty, (50). B. W. Johnson wrote:
1) “Pentecost, one of the three great annual festivals of the Jews, lasted only one day, was on the fiftieth day from the morrow after, the Passover Sabbath (Lev. 23:15–22),” The People's New Testament, Page 265.
2) “Pentecost was the feast of the grain harvest (Exod. 23:16; 34:22, 23), and was also held by the Jews to be the anniversary of the giving of the law,” The People's New Testament, Page 265.
3) The advent of the Holy Ghost would occur on this day. The first Pentecost after the death, burial, resurrection, and ascension of Jesus Christ into the heavens, Acts 1:1-11; Acts 2:1.
d. The apostles were commanded to wait in the city of Jerusalem for the “promise of the Father.” The location of this baptism was in the city of Jerusalem.
3. Finally, when He comes upon you. Ye shall be witnesses of me. Their preaching of the gospel, or “repentance and the remission of sins,” was to begin in the city of Jerusalem, Luke 24:44-46.
a. This also was to fulfill the prophecy: “There shall be a fountain open to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness,” Zechariah 13:1; Isaiah 2:2-3.
b. The apostles would be witnesses of these things. First, in Jerusalem, then all Judea, then in Samaria, and then unto the “uttermost part of the earth,” Acts 1:8.
c. Jesus’ words to them before His ascension: “And, behold, I will send the promise of the Father upon you; but tarry ye in the city of Jerusalem, until ye be (are) endued with power from on high,” Luke 24:49.
5. Luke concludes: “And he (Jesus) led them out as far as to Bethany, and he lifted up his hands and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him... praising and blessing God. Amen,” Luke 24:50-53; Acts 1:9-11.
B. Holy Ghost made His advent into the world on the Day of Pentecost. Luke wrote: “And when the day of Pentecost fully came, they were all with one accord in one place. And suddenly there came a sound from heaven as a rushing mighty wind, and it filled all (the entire) house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost and began to speak with other tongues, as the Spirit gave them utterance,” Acts 2:1-4. Consider:
1. These verses outline some very important facts; we must take notice of if we are to learn if the apostles were the ones that received the “Holy Ghost” baptism; and the “cloven tongues, like as of fire.” Let’s take Luke’s description of this event, and try to understand “who” it was, that was “baptized and empowered” by the Holy Ghost. Let’s begin our analysis of Luke’s record of Pentecost. Notice:
2. First, they were all with one accord in one place. “They” is a “pronoun” in this sentence. Usually, it follows a “noun” having earlier been mentioned.
a. The noun mentioned earlier before our text of emphasis, was ascribed to: “Matthias; and the eleven apostles,” Acts 1:26. Stay with me, please!
b. Note if you would that: “Matthias was numbered with the eleven apostles.” This will be meaningful later as we conclude our analysis of this event.
c. So Luke points out that: “They were with one accord in one place,” Acts 2:1. I would suggest for your consideration, that it was Matthias and the 11; that is mention here and henceforth, in the remaining text. However, to be objective, let’s continue Luke’s analysis, unto the very end of this event.
d. They were all in agreement and together in one place; when the Holy Ghost, came upon them (to fill and empower).
3. Further, they were sitting. Luke further explains: “There came a sound from heaven as of a rushing mighty wind, and it filled all (the entire) house where they were sitting,” Acts 2:2.
a. As we continue please note that, “there came a sound from heaven as of a rushing mighty wind.”
b. The sound: “It filled all (the entire) house where they were sitting.”
c. Please note: they were not jumping; shouting, music playing, and tambourine’s beating. Luke wrote: “They were sitting;” all with “one accord in one place.”
d. God is not the “author of confusion, but of peace, as in all the churches of the saints,” 1 Corinthians 14:33; 1 Corinthians 14:40.
4. Next, there appeared unto them. Luke continues: “And there appeared unto them cloven tongues like as of fire, and it sat upon each of them,” Acts 2:3.
a. Another “pronoun” is used in our text, and that is the word “them.” The word “them” is like “they”; so it must refer to the same group mentioned earlier.
b. We must then surmise that the word “them” refers to the “they” in the earlier verses of our text.
c. B.W. Johnson wrote that: “Luminous tongues sat on each of them, “parting asunder” (Revision), or “distributing themselves” (margin). Meyer says that the idea is that they parted and distributed themselves on those present,” The Peoples’ New Testament, Page 265.
d. These “cloven tongues” that had an appearance “like as of fire.”
1) The word “cloven tongues” in Gr., is diamerízo, dee-am-er-id'-zo; which means to partition thoroughly (literally in distribution, figuratively in dissension):—cloven, divide, part. These were “parting tongues being distributed.”
2) The parting tongues, sat upon each of them: “Where they were sitting; all with one accord in one place,” Acts 2:1-3. Stay with me! We are coming to a conclusion.
5. Additionally, Luke follows in his analysis: “And they were all filled with the Holy Ghost,” Acts 2:4a. He explains those upon whom the “parting tongues” sat; were “all filled with the Holy Ghost.”
a. They were “filled with the Holy Ghost.” This then, is the fulfillment of Christ’s promise to the 11 apostles before His ascension? Recall Jesus’ promise to them in these verses, Acts 1:4-5; Acts 1:8; Luke 24:49. What is meant: “They were filled with the Holy Ghost?” Notice:
1) The word “filled” in Gr., is pletho, play'-tho; to "fill" (literally or figuratively (imbue, influence, supply)); especially, to fulfill (time):—accomplish, full (…come), furnish. In this setting, it means to “be filled with, to furnish or to grant power and the Holy Ghost” to accomplish God’s will in “preaching and confirming the word with signs following,” Mark 16:20; Hebrews 2:1-4; Acts 2:42.
2) B. W. Johnson explains: “All the disciples present. To be filled implies that the human spirit within was overwhelmed by, or immersed in, the Holy Spirit. The baptism of the Spirit was not a sprinkling, but an outpouring that overwhelmed the human spirit,” The Peoples’ New Testament, Page 265.
b. Luke now relates this occurrence to John’s prediction, “ye shall be baptized with the Holy Ghost and with fire,” Matthew 3:11. John’s preaching of this promise of God was fulfilled on the Day of Pentecost.
c. Joel’s prophecy was fulfilled in which he wrote: “That God... would pour out of His Spirit in that day upon all flesh,” Joel 2:28-29; Acts 2:16-18.
d. Peter concluded his sermon, declaring that Jesus was raised from the dead, and has ascended into heaven: “Therefore being by the right hand of God exalted and (we) having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear,” Acts 2:33. The events of Pentecost certifies that Christ; had indeed sent the Holy Ghost unto the world, as He had promised.
6. Finally, Luke declares: “They began to speak with other tongues, as the Spirit gave them utterance,” Acts 2:4b. The last of what they have “seen and heard” is now mentioned by Luke.
a. The “they” here in this verse, we must again conclude, refers to the “them and they” of the previous verses of our text of discussion.
b. They spoke in tongues, “as the Spirit gave them utterance.” They spoke by the guidance and direction of the Holy Spirit.
1) Jesus had told them early in His ministry: “And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what ye shall answer, or what ye shall say; For the Holy Ghost shall teach you in the same hour what ye ought to say,” Luke 12:11-12.
2) These unlearned and ignorant men are now speaking in “languages they were never taught,” Acts 4:13. And the multitude heard and understood them. We will discuss this more, later in the lesson. Notice, however, these noted commentators.
c. First, Matthew Henry explains that: “They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous thought or meditation, but as the Spirit gave them utterance,” Matthew Henry’s Concise Commentary on the Bible, Page 985.
d. Second, B. W. Johnson commented that they spake: “In the languages of all the different countries from which Jews had come up to Pentecost. Many would be unable to understand the Hebrew dialect of Judea in that period, and hence, they must be preached to in the tongue of their own country they understood. That the gospel on this, the first day the Great Commission was ever preached, was preached in all tongues, symbolized the fact that it is for all nations. They were not allowed to preach the Great Commission until now, in order that every word uttered on this day might be the word of the Spirit, (and) not of man. The words were to be spoken to an audience, not of those in Jerusalem only, but to our whole race in all time, in order to show how sinners are to be saved under the gospel,” The Peoples’ New Testament, Page 265-266.
e. Conclusion: We have carefully analyzed the first four verses of Acts Chapter Two. What we have found thus far is: That the “they and them” have received the promise of the Father, the baptism of the Holy Ghost. At this point, we still do not know “who” the recipients of this promise were for certain. Luke, however, lists for our consideration certain facts; that might help us determine, the real “subjects” of the Holy Ghost baptism. In summary, they are:
1) On the Day of Pentecost, they were all with one accord in one place.
2) There came a sound from heaven like a rushing mighty wind, and it filled the entire house where they were sitting.
3) There appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4) They were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance, Acts 2:1-4.
5) Let’s continue our examination of the rest of these events to ascertain “who” it was that was “given power after the Holy Ghost had come upon them.”
C. There was dwelling in Jerusalem. Luke now turns his attention to those that were gathered for this Pentecost in Jerusalem. He wrote:
1. The attendees: “And there were dwelling at Jerusalem Jews, devout men, out of every nation under the heaven. Now when this noised abroad, the multitude came together; and (they) were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?” See Acts 2:5-7.
2. First, we must see the division of the groups at this event. The “they” – were in the house. They were doing the “speaking, as the Spirit gave them utterance,” Acts 2:4.
3. Further, the multitude, on the other hand, came or gathered together where the speaking was being done by those “in the house.” I wish I had some help!
a. This clearly leaves out the multitude. Luke’s description of the event and the divisions of the groups; establishes that the multitude was not among the “they” which received the promise of the Father, the baptism of the Holy Ghost.
b. They were neither in the house nor doing any speaking with other tongues “as the Spirit gave them utterance.”
c. They were “confounded, because that every man heard them speak in his own language,” Acts 2:6.
4. Finally, the multitude were amazed and marveled at what was occurring before their eyes. Saying one to another: “Behold are not all these which speak Galilaeans?” See Acts 2:7. Luke here identifies all those speaking in tongues as the Spirit gave them utterance, were “Galilaeans.”
a. You might recall the two men (angels) visit with them after “Christ’s ascension into heaven,” Acts 1:9-10. They were identified as, natives of Galilee.
b. The angels said: “Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven,” Acts 1:11; Revelation 1:7.
c. Conclusion: The 11 apostles are described as Galilaeans by the multitude and the angels which encouraged them regarding the Lord’s return. Please note, this is in your bible also. We are now ready to move to the climax of this lesson. Fasten your seat belts! The last and final fact is now presented by Luke, in the text.
D. How hear we every man? Finally, the multitude commented: “And how hear we every man in our own tongue, wherein we were born?” See Acts 2:8.
1. Luke lists the nations and languages of the people present on the day of Pentecost, Acts 2:9-11. They represented “men from all nations, both Jews and proselytes (Gentile converts),” Acts 2:5; Acts 2:10.
2. You might recall those in attendance in the upper room; that continued in prayer and supplication: “With the women, and Mary the mother of Jesus, and with the brethren. And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about on hundred and twenty,) men and brethren, this scripture must need have been fulfilled, which the Holy Ghost spake before concerning Judas, which was a guide to them that took Jesus,” Acts 1:14-16.
3. We hear them speak in our own tongue. Luke further records the multitude saying: “We do hear them speak in our own tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine,” Acts 2:11-13. In these verses we must conclude the following:
a. Only men were speaking, and all were Galilaeans.
b. No mention of women speaking in this setting.
c. There was no mention of the 120 disciples.
d. Those that were speaking were accused of being drunken or “full of new wine.”
4. Summary: Therefore, none of the women or any others from the 120 disciples; received, “the baptism of the Holy Ghost.” Let’s summarize Luke’s entire narrative, regarding the advent of the Holy Ghost; on the day of Pentecost. He wrote of this event in chronological order. Consider Luke’s analysis:
a. When the day of Pentecost fully came, they were all with one accord in one place.
b. There came a sound from heaven like a rushing mighty wind, and it filled the entire house where they were sitting.
c. There appeared unto them cloven tongues like as of fire, and it sat upon each of them.
d. They were all filled with the Holy Ghost and began to speak with other tongues, as the Spirit gave them utterance, Acts 2:1-4.
e. There was dwelling in Jerusalem Jews, devout men out of every nation under heaven.
f. When this noise abroad, the multitude came together (at the house) and they were confounded, because that every man heard them speak in his own language. (Therefore, none of the multitudes was among those who had received power, after that the Holy Ghost had come upon them).
g. They were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?
h. The multitude asked: “And how hear we every man in our own tongue, wherein we were born?” How is it possible, that these men could be speaking in our own language? Luke, list the Nations and tongues that were present in Jerusalem, on Pentecost.
i. The men replied: “We do hear them speak in our own tongues the wonderful works of God.” Those speaking were addressing the men in their own native tongues.
j. The men were all amazed, and were in doubt: “Saying one to another, What meaneth this?” (Therefore, none of these nations or men were among those who had received power, after that the Holy Ghost had come upon them).
k. Others mocking said: “These men are full of new wine.” Only men were accused of being drunken and speaking in other tongues. (Therefore, no women were among those who had received power, after that the Holy Ghost had come upon them). There were only men speaking with “other tongues as the Spirit gave them utterance.” Luke then wrote....
E. Peter standing up with the eleven. Luke now establishes for us the “subjects” or the “who” on Pentecost had received, “power after that the Holy Ghost had come upon them,” Acts 1:8. He reveals: “It was Peter and the 11,” Acts 2:14. How do we know this for certain? The same audience was described earlier, as “Matthias and the 11,” in Acts 1:26. In both cases, only 12 are mentioned. I wish I had some help! Notice:
1. Peter standing up with the eleven: Therefore, it was Peter and the 11 that were sitting ... (review a. through k. above). Peter stood up with the eleven; because, it was Peter and the 11 that were sitting, as this event began on the Day of Pentecost.
2. He lifted up his voice: “And said unto them, ye men of Judea, and all ye that dwell at Jerusalem, be it known unto you and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel.”
a. “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh,” Joel 2:28-29.
b. John predicted that Christ would “baptize with the Holy Ghost, and with fire,” Matthew 3:11.
c. Jesus promised that the apostles: “shall receive power, after that the Holy Ghost is come upon you,” Acts 1:8.
d. Conclusion: All this occurred on the first Pentecost after the death, burial, resurrection, and ascension of Christ into the heavens. Only the 12 apostles; received this “power and the Holy Ghost” baptism, on that day. Anyone else that claims to have received it; after this day, is either deceived; or is speaking a falsehood regarding their claim. As I move to conclude this lesson, let me review what we have discussed....
CONCLUSION
A. Outline.
1. Joel’s Prophecy: “I will pour out of my Spirit”
2. John’s Prediction: “Ye shall be baptized”
3. Jesus’ Promise: “Ye shall receive power”
B. Summarize main points.
1. First, we considered Joel’s prophecy regarding the outpouring of the Holy Spirit upon all flesh. He wrote: “It shall come to pass afterward, that I will pour out of my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out of My Spirit, and they shall prophesy,” Joel 2:28-29. Joel and others prophesied of this great event, and the pouring out of the Holy Spirit upon all flesh. We have answered the questions set forth by those claiming this prophecy is yet being fulfilled.
2. Second, we discussed the prediction of John the Baptists regarding this great event. Matthew wrote of John’s preaching: “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost and with fire,” Matthew 3:11. John does not identify the recipients of these two baptisms. He mentions there will be two baptisms, one of Holy Ghost; and the other of fire. Most of you in this audience completely understand this declaration. This lesson was not preached for you; but, for those who may believe the Holy Ghost baptism is possible or necessary today. It was for these loving people we labored, to correctly inform them regarding this baptism.
3. Lastly, we investigated the promise of Jesus unto the apostles regarding John’s baptism of water, and their baptism of the Holy Ghost not many days hence, Acts 1:4-5. He informed them that: “Ye shall receive power, after that the Holy Ghost comes upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth,” Acts 1:8. This promise was fulfilled on the first Pentecost, after the resurrection and ascension of Jesus Christ into heaven, Acts 1:10-11. It was on that day; the Holy Ghost filled and empowered these men to do the work that Jesus now sends them forth to complete. We clearly established that only the 12 apostles received this power and the baptism of the Holy Ghost. The 120 disciples; or the multitude were not recipients of this promise. We allowed the scriptures to speak to the error of those claiming, otherwise.
C. Invitation. Present the plan of salvation, H. B. R. C. B.
D. Exhortation.
E. Motivation.
References:
1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.
2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.
We thank these prolific writers for their wisdom and insight into the Holy Scriptures.
