Summary: To establish that there are some things too impossible for God to do. We will discuss three. Didn’t Jesus say: “There is nothing too impossible for God?” Yes, but Paul wrote: “It is impossible for God to lie." Can we reconcile this seeming error?

INTRODUCTION

Outline.

1. To save any outside the church

2. To forgive any without baptism

3. To show any respect of persons

Remarks.

1. In our lesson today, we will be discussing the theme: "Things too impossible for God." Our scripture lesson declares: "With men this is impossible, but with God, all things are possible," Matthew 19:26. And Paul wrote: "That by two immutable things, in which it is impossible for God to lie, that we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us,” Hebrews 6:18. It would appear right out that we have a conflict in this lesson. Beloved, we are not arguing, what God can or cannot do: but we are discussing, the Supreme, Divine, and Sovereign will of God. We will not debate, what He has willed or chosen to do: to save, forgive, or impart His favor unto the believer.

2. First, we will consider how God can't save any outside of the church. Paul wrote: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body...That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish,” Ephesians 5:23-27. The ark was a type of church. All that were in the ark were saved from the flood. Eight (8) souls were saved by water, 1 Peter 3:20-21. Therefore, all in the church are in the place of safety and salvation. Christ added, “to the church daily those that were being saved,” Acts 2:47. Paul said: “Unto the centurions and to the soldiers: Except these abide in the ship, you cannot be saved,” Acts 27:31. There is safety in the church during the storms of life. Abide in the church! Your captain has navigated this Ship of Zion through many turbulent and violent storms, safely.

3. Second, we will discuss how God can't forgive any without baptism. Peter commanded on Pentecost, unto those seeking the forgiveness of sins: “To repent and be baptized...for the remission of sins,” Acts 2:38-41. God has ordained that in the waters of baptism, the repentant believers shall receive the “forgiveness of sins and the gift of the Holy Ghost.” Just like Naaman’s cleansing from leprosy, took place in the water, 2 Kings 5:14. In like fashion, the believer: “washes away his sins,” in the waters of baptism, Acts 22:16. We are not talking about what God can do; but, what He has ordained for the sinner to do, to receive the: “forgiveness of sins,” Acts 2:38.

4. Lastly, we will investigate how God can't show any respect of persons. The Lord sees and will judge all men alike, Romans 2:11; Galatians 2:6. Luke wrote: “Then Peter opened his mouth, and said: Of a truth, I perceive that God is no respecter of persons: But in every nation, he that feareth him, and worketh righteousness, is accepted with him,” Acts 10:34-35. God can't show respect of persons, to any man. God’s children must never show respect of person, to anyone. To do so is to commit sin and "transgress the Royal Law: to love thy neighbor as thyself,” James 2:8-10. With this introduction, let’s consider our first point, “God can't save any outside the church."

BODY OF LESSON

I TO SAVE ANY OUTSIDE THE CHURCH

A. The church of Christ. Paul wrote: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body. Therefore as the church is subject unto Christ, so let the wives be to their husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish,” Ephesians 5:23-27. Summarizing Paul’s words--

1. The husband is the head of the wife like Christ is the head of the church. He is the savior of the body.

2. The saved, therefore, are in the body. The Lord adds the saved to the church, daily all those being saved, Acts 2:47.

3. The body is of Christ, Ephesians 1:22-23.

4. There is one body, the church, Ephesians 4:4-6; Colossians 1:18; 1 Corinthians 12:12-13; 1 Corinthians 12:27-28.

5. Therefore, as the body is of Christ; so the church is of Christ, Romans 16:16.

NOTE: Illustrate My house, the house of Lydia, Acts 16:15; Acts 16:40.

B. The “ark” was a type of church. Peter’s discussion of Noah’s ark gives us an understanding that the “ark” was a type of church Observe--

1. Peter wrote: “Which sometime were disobedient when once the longsuffering of God waited in Noah's days, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven and is on the right hand of God; angels and authorities and powers being made subject unto him,” 1 Peter 3:20-22; Hebrews 1:1-3.

2. First, “God’s...longsuffering waited in the days of Noah, while the ark was a preparing." The Lord allowed Noah 120 years to preach to those of his generation. During this time, he faithfully built an ark for the saving his entire house, Hebrews 11:7.

3. Further, "Wherein few, that is, eight souls were saved by water." Noah and his house went into the ark and were saved by water, Genesis 7:1; Genesis 7:7.

4. Finally, The ark's buoyancy allowed it to be raised above the floodwaters, Genesis 7:17. Noah and his house were saved from the floodwaters because they went into the ark, Genesis 7:12-13. We will revisit this later in the lesson.

C. Church Christ promised. The church Christ built is unique; it is unconquerable; and, it is undenominational. Let’s consider each of these ideas briefly. Observe—

1. The church is unique. It stands alone as the promise of Christ, the hope of humanity, for the cure of sin's illnesses. The prophet wrote: "In that day there shall be a fountain opened to the house of David and the inhabitants of Jerusalem for sin and uncleanliness," Zechariah 13:1. It is unique; it is exclusive - there is no other institution or religious body that can save. The church Christ promised to build stands alone in its pledge for all people's hope and salvation. It is the only cure for sin and uncleanliness. Remember the angel’s words to Mary: "For he shall save his people from their sins," Matthew 1:21.

a. Unique because of Jesus’ Sonship position. Notice Peter again: "Thou art the Christ the Son of the living God." No other builder can claim this position.

1) He is the Christ. Messiah! Peter said: “Thou art the Christ, the Son of the living God,” Matthew 16:15-16. This discussion is the Lord's first announcement of the church.

a) The men of Samaria: “And many more believed because of his word: And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world,” John 4:41-42.

b) Martha said to Jesus: “Thou art the Christ, the Son of God, which should come into the world,” John 11:27.

c. Peter on Pentecost again, acknowledged Him as the Messiah, Acts 2:36.

2) He is not a son; but, The Son of God. The "only begotten of the Father full of grace and truth," John 1:14. Thus, He is God himself, John 5:18, Hebrews 1:8-14.

3) He is the Son over his own house. "For every house is built by some man, but he that built all things is God. And Moses verily was faithful in all his house as a servant...But Christ as a son over his own house, whose house we are…if we hold fast unto the end," Hebrews 3:4-6.

4) He is God with us! The angel said: “You shall call his name Emmanuel, which being interpreted is, God with us,” Matthew 1:23.

b. Unique because it alone was the subject of prophecy.

1) When will it be built? "In the last days," Daniel 2:44.

2) Where shall it be built? "In the city of Jerusalem," Zechariah 1:16.

3) Who shall be its builder? "Except the Lord build," Psalms 127:1.

4) Who shall be its members? "All nations shall flow unto it," Isaiah 2:2-3.

5) What event shall announce its coming? "I will pour out my Spirit," Joel 2:28 29; Mark 9:1.

6) Fulfillment, Luke 24:44-49; Acts 1:8; Acts 2:1-5; Acts 2:14-18; Hebrews 1:1-2.

NOTE: Illustrate the UN/Red Cross. Provide relief during times of human suffering.

c. Unique because it promotes the divine pattern. Hebrews 8:4.

1) In purpose, "Prepared before the world's foundation," Matthew 25:34; Ephesians 3:8-11.

2) In preparation, “The kingdom of God is at hand,” Mark 1:14-15; Matthew 4:17; Matthew 10:5-7; Luke 10:9.

3) In preaching, “That he might reconcile both unto God in one body by the cross,” Ephesians 2:11-17.

4) In practice, His Wife, one wife, Ephesians 5:23-32.

NOTE: Illustrate, How many wives?

d. It stands alone as the prized possession of Christ. The church was purchased by His precious blood: "Take heed unto yourselves: and, to all the flock...which He purchased with His precious blood," Acts 20:28.

1) Notice, "And they sung a new song, saying, Thou art worthy of taking the book, and of opening the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: and we shall reign on the earth," Revelation 5:9-10.

2) The eternal Lamb of God: “He is the Lamb slain from the world's foundation," Revelation 13:8.

3) The lamb of Abraham’s promise: “And Isaac spake unto Abraham, his father, and said: My father: and he said: Here am I, my son. And he said: Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said: My son; God will provide himself a lamb for a burnt offering: so they went both of them together,” Genesis 22:7-8. There was a ram in the bush, Genesis 22:13.

4) The lamb of Isaiah’s prophecy: “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep, before her shearers are dumb, so he openeth not his mouth: In his humiliation, his judgment was taken away: and who shall declare his generation? For his life is taken from the earth,” Isaiah 53:7-8; Isaiah 53:10-11; Acts 8:32-33.

5) The lamb of John’s announcement: “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the world's sin," John 1:29. The lamb has come! He has become the offering for sins.

6) The lamb was offered. Peter wrote: "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by traditions from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot," 1 Peter 1:18-21.

a) Soldier with a spear: “Pierced his side, forthwith came there out, blood and water,” John 19:34.

b) “Without the shedding of blood, there can be no remission,” Hebrews 9:22.

c) Christ’s blood was shed “for the remission of sins,” Matthew 26:28.

d) “Now where remission of these is, there is no more offering for sin,” Hebrews 10:18.

e) “And every priest standeth daily ministering and oftentimes offering the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From henceforth expecting till his enemies are made his footstool,” Hebrews 10:11-13.

2. The church is unconquerable. Jesus said: "Death and hell shall not prevail against it." What did he promise here? He says, "Death or the grave, hell or the Hadean world," the unseen world shall not prevent him from building the church. Right, I'm going to be crucified and die, but I will rise again. Jesus, in His resurrection, conquered death and hell. And in this victory, He built the church.

a. Peter preached his resurrection: "His soul was not left in hell, neither his flesh did see corruption," Acts 2:29-36; Psalms 16:8-10.

b. Paul preached His resurrection: “God hath fulfilled the same unto us their children, in that he hath raised Jesus again; as it is written in the second Psalms. Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead,” Acts 13:33-34; Psalms 2:7; Acts 4:23-31.

c. The resurrection destroyed Satan: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage," Hebrews 2:14-15. He went down into the grave and the Hadean world; and after His resurrection, He destroyed the evil one's power over death, forever!

d. Jesus has the keys of death and hell. John wrote: "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead and, behold I am alive forever, Amen; and have the keys of hell and death," Revelations 1:17-18; Romans 8:1-4; 1 Corinthians 15:20-27.

1) Unconquerable in that, "it shall never be destroyed." It shall stand forever. The kingdom Jesus promises shall never be destroyed.

a) Daniel the prophet: "And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever," Daniel 2:44; Daniel 7:13-14.

b) Isaiah's prophecy: "Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it and establish it with judgment and justice henceforth even forever. The zeal of the Lord of host will perform this,” Isaiah 9:7.

2) Unconquerable in that, “of His kingdom, there shall be no end.” Luke wrote: "And, behold, thou shall conceive in thy womb, bring forth a son, and call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever, and of his kingdom, there shall be no end," Luke 1:31-33; Acts 2:30-35.

NOTE: Illustrate Missionaries in Ethiopia. They found a primitive form of religion, Acts 8:26ff. It was formed undoubtedly by the Treasurer.

3) Unconquerable because it is "unmovable." Hear the Hebrew writer: “Wherefore we receiving a kingdom which cannot be moved, let us have grace whereby we may serve God acceptably with reverence and godly fear,” Hebrews 12:28. It can be identified today, as it could be in the first century. Jesus promised: "death and hell shall not prevail against it." What should one expect to see? The Name, Place, Builder, Date, Worship, Terms of Entrance, (briefly discuss each).

4) Unconquerable because it is "heaven connected." To Peter Jesus said: "And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven," Matthew 16:19. Peter used the keys - the terms of entrance into the kingdom on Pentecost, Acts 2, 8, 16, and 18. Membership is by gospel obedience.

NOTE: Illustrate Lydia’s House, Acts 16:15; Acts 16:40.

3. The church is undenominational. Christ never promised to build a denomination, but His church. He never promised to construct some churches, but the (one) church. Christ never promised to create a denomination, but His church, or "ekklesia," the "called out ones."

a. The word denomination. In Latin is "duminos." The name means a sect, parties, or parts of the whole. Illustrate: Dollars come in many denominations. On many occasions, the bank checker asked me when cashing my check: "in what denominations would you like this?"

1) But Jesus promised, "I will build my church." Gr: “oikodomeo mou ekklesia,” I will build my assembly, chosen people, or the "called out ones.” I will build my church: the entire body of Christ. It will need no additions, amendments, or modifications - it will be complete and whole once established.

2) Chosen generation. Peter wrote: "But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that ye should show forth the praises of him who hath called you out “kalesantos” of darkness into his marvelous light," 1 Peter 2:9.

3) Peter the rock? Illustrate Petros, (masculine-stone) John 1:42. And, Petra (feminine- means cleft). He did not promise to build the church on Peter, but upon the truth of Peter’s confession - "thou art the Son of the living God." I - Will - Build - My - Church.

b. Undenominational in its construction. It is not "of men," but "of Christ," 1 Corinthians 1:10-12. All denominations are "of men," starting with the first one - the Roman Catholic faith. It was built by Boniface III, in 606 AD. History will attest to this, and the Catholics will not deny it. From this denomination came all the rest (Protestants - from the word protest). There are nearly 500 different religious bodies, with their own religious beliefs and doctrines from men. All these denominations claim to be part of the body of Christ. But, I ask which ones? NOTE: Illustrate, Ones built within the first ten years, or first 1000 years?

1) The church Christ built. He is its head, and elders are the overseers of the flock, Colossians 1:18; Acts 20:28-32. Elders - "shepherd the flock of God," 1 Peter 5:1-4.

2) And, "He (Christ) gave some, apostles, and some prophets; and some evangelist; and some pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ; Till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, …which is the head, even Christ," Ephesians 4:11-15.

c. Undenominational in its terms of membership. Remember, in our study of the conversions? Those that obeyed the gospel were added to the church. Observe--

1) Which denomination did the Pentecostals converts belong too?

2) The Jailer and his family?

3) The Samaritans? They belong to none of these denominations.

4) The early saints were merely Christians, Acts 11:26; 1 Peter 4:16; Acts 26:27-28.

5) They were “Neither Catholic, Protestant, or Jew.” Why?

a) These denominations did not exist then, and should not exist today.

b) They are a “departure from the faith,” 1Timothy 4:1-5.

6) Obey the gospel with "a good and honest heart," and you can be saved. And then the Lord will add you to the church He built, Romans 6:17-18; Acts 2:47.

d. Undenominational in its teaching. Every seed will reproduce fruit after its kind, Genesis 1:11-12; Luke 8:4 15. The bible seed will not make a denomination: it can only make a Christian. I wish I had some help!

NOTE: Illustrate Boy Scout Manual. "Seed is the word of God," 1 Peter 1:23.

1) It has no human head; no roots, but the bible; no voice but "thus said the Lord" or "this is that," Acts 2:14-17; Philippians 3:16. Illustrate Alexander Campbell's Statement. It endeavors to: "speak where the bible speaks and commands silence where it is silent."

2) Paul wrote to Colossae: "Beware lest any man spoils you through philosophy and vain deceit, after the tradition of men, after the world's rudiments, and not after Christ," Colossians 2:8.

3) Paul wrote to Corinth: "Therefore seeing we have this ministry, as we have received mercy, we faint not: But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our Gospel is hidden, it is hidden to them that are lost," 2 Corinthians 4:1-7.

e. Undenominational in its worship. Luke wrote: "And they continued steadfastly in the apostles' doctrine and fellowship, breaking of bread, and in prayers," Acts 2:42. Worship must be in “spirit and truth,” John 4:24.

1) It practices the same acts of worship as the early church. True worship is singing, praying, preaching, communing, and giving unto God, Ephesians 5:19; Colossians 3:16; Acts 20:7; 1 Corinthians 16:1-2.

2) The "New Testament contains all the authority for the practice and worship of the New Testament church." If not part of the New Testament, then it is not a part of the New Testament Church!

3) To Baptist’s Manual, guide or human-made constitutions: are used to govern and directs denominations, in their worship, terms of pardon, and local government.

4) The word of God is our rule, authority, and guide in all its practices.

D. The church has been sanctified. Christ's love for the church, His bride, is shown as an example to Christian husbands. Observe--

1. Paul wrote: “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their bodies. He that loveth his wife loveth himself,” Ephesians 5:25-28. Paul outlines:

2. Christ gave himself for the church. The Lord’s entire goal was: “to sanctify and cleanse it with the water's washing through the word," Ephesians 5:26.

a. This phrase seems to cause denominational institutions to stumble. They interpret this to mean, “The washing of the Spirit through the word.” But a close investigation of this phrase in the Greek: does not bear such an interpretation.

b. The words “washing of water” in the Gr., is loutron or lü-tro'n, which means to a bath, i.e. (figuratively), baptism:—washing.

c. The washing through baptism, by the direction of the word. It is not the word that's washes, but the water: "through the word's direction." Paul means “baptism" in this verse and others, Acts 22:16; Titus 3:5.

d. Naaman the leper. Naaman was advised by the prophet to “go wash in the river Jordon to be cleansed” of his leprosy. David wrote: “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean,” 2 Kings 5:14. The word “dipped” in Heb., is tabal or tä·val', which means to dip, to immerse:—dip, plunge. Observe--

1) Naaman dipped seven times in the river Jordan, and he would be clean.

2) Jehovah commanded: “And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary,” Leviticus 4:8; Leviticus 4:17.

3) The impotent man waited before the Pool of Bethesda: “To get into the water when it was being troubled,” John 5:7. He knew there was cleansing in the water.

4) In each of these examples, God performed healing and cleansing. It was done in the “bath” or “dipping” in the water.

3. B. W. Johnson wrote: “His object was to sanctify it, make it holy. To do this, it was needful to cleanse it with the washing of water by the word. All commentators of repute (standing or reputation) in all bodies refer this to baptism. All in the church pass through the waters of baptism. But the washing of the water would be of no avail without the word. The power is in the word of the Lord which offers the gospel and commands baptism,” Page 480-481.

4. Matthew Henry wrote: “That he might sanctify and cleanse it, with the washing of water by the word (v. 26)—that he might endue all his members with a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin. The...means whereby this is affected are the instituted sacraments, particularly the washing of baptism and the preaching and reception of the gospel,” Page 1252.

E. That Christ might present it glorious. A church cleansed from sin; a bride without a spot or blemish. Observe--

1. To present it to himself: “A glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish,” Ephesians 5:27. Christ has done this to cleanse her from sin; and present unto Him a bride, holy and without blemish. Praise God for His great works!

2. So ought men to: “Love their wives as their bodies. He that loveth his wife loveth himself,” Ephesians 5:28.

3. Paul concludes, “This is a great mystery: but I speak concerning Christ and the church. Nevertheless, let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband,” Ephesians 5:32-33.

4. There is safety, comfort, and assurance:

a. Safety in her husband. The wife will find safety in her husband’s arms during times of trouble, difficulties, during sickness, and this terrible pandemic. He is her rock and shield during trying times. His love and trust in God will provide for the wife’s needs: spiritual, physical, and material. The husband should love his wife, just as Christ loves the church. The wife should reverence her husband and support him, in all the things he does to build-up and support their family.

b. Safety in the ship. There was safety for Paul and all those aboard the ship during a terrible storm, during their voyage to Rome. Paul warmed the centurions, and the soldiers: “Except these abide in the ship, you can not be saved,” Acts 27:31. Safety was in the ship; even, during this turbulent storm. God was with Paul and promised him and all the passengers would arrive safely to Rome.

c. Safety in Rahab’s house. There was safety for Rahab the harlot, and her entire family if they “remain in the house,” Joshua 2:17-21.

d. Safety in the church. There is safety for all believers in Christ, if they “abide in the church,” Ephesians 5:23. This brings us to the second point in this lesson, “it is impossible for God to forgive any without baptism.”

II TO FORGIVE ANY WITHOUT BAPTISM

A. To forgive any without baptism. There are two clear passages in the New Testament, which outline God's will for Him to save anyone from their sins. We find the Lord’s will in His Great Commission, unto the apostles. Observe--

1. Matthew’s account. Jesus said: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and the Son, and the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen,” Matthew 28:19-20. We find in this commission, the real purpose of our work. We will let Jesus speak for Himself. He does not need my commentary. Notice--

a. First, “Go ye therefore, and teach all nations.”

b. Further, “Baptizing them in the name of the Father, and the Son, and of the Holy Ghost.”

c. Finally, “Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the world's end.”

d. Conclusion: In these verses, we find two sure things: the need to teach all nations and baptize them to become Disciples of Christ. Now keep in mind, this is the Lord speaking, not me, the preacher. I am only stating what Jesus has commanded. Let's look at the other example.

2. Mark’s account. Jesus said: “And he said unto them, Go ye into (all) the entire world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned,” Mark 16:15-16. Let's consider Mark's commission. Notice—

a. First, “Go you into (all) the world, and preach the gospel to every creature.”

b. Further, “He that believeth.”

c. Finally, “And is baptized shall be saved.

d. Conclusion: He warns, “But he that believeth not shall be damned.” Some have argued: “but he didn’t say: he that is not baptized shall be damned.” Correct! Consider—can baptism save anyone without faith? There was no need for the Master to continue: "but he that believeth not and is not baptized shall be damned." It is understood that faith and baptism are required to meet His condition for salvation. The absence of either (faith or baptizing) does not fulfill His requirements, and, therefore, salvation is not possible! I wish I had some Help!

3. I asked this in a meeting. Children were in the audience. I asked the parents to let their child respond if they want too. Let’s see how talented our children are, observe.

a. I asked, children 1 + 1 = 2. The child completed the calculation.

b. I asked them again, faith + baptism = salvation. The child completed the calculation.

c. Definition: The word “and” is a coordinating conjunction. A coordinating conjunction is a conjunction that is placed between words, phrases, or clauses of equal rank. They are most commonly uses to join two independent terms or to connect together several items in a list of things.

d. Conclusion: Therefore, “believeth and be baptized” and “teach and baptizing” are a set of two words connected by the conjunction “and” in these examples of the Great Commission. The promise of "becoming a disciple" or to be "salvation" is the results sought: through the two words joined together by "and," making each word of equal rank. There can be no discipleship without: "teaching and baptizing." There can be no salvation without "belief" and "baptism." What God hath joined together, let no man put asunder!

NOTE: Illustrate, “Rightly dividing the word of truth,” 2 Timothy 2:15; 2 Timothy 3:14-17. The phrase takes on a clearer meaning with the New Testament Greek-English Interlinear: “keeping on a straight course (with) the message of truth,” Page 740. The phrase: “rightly dividing the word of truth” means: to keep on a straight course, preaching and teaching the “word of truth.” Don’t turn either to the “right or left,” stay on course in your teaching of sound doctrine, Titus 2:1.

Observe--

1) Rightly dividing the word of truth, is allowing the bible to interpret itself!

2) No prophecy of the scripture: “is of any private interpretation,” 2 Peter 1:20-21.

3) We must compare spiritual things with spiritual. We must search the scriptures: “to see whether those things are so,” John 5:39; Acts 17:11-12.

a) Paul wrote: “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth, not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned,” 1 Corinthians 2:12-14.

b) Isaiah wrote: “Whom shall he teach knowledge? And whom shall he make to understand doctrine? To them, that is weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little,” Isaiah 28:9-10.

c) Conclusion: You want to know what a text means? Look at it with other scriptures teaching the same thing. You will then have an understanding of the word; and, be able to: “rightly divide the word of truth,” 2 Timothy 2:15. I wish I had some help with this lesson! I will revisit this later in the lesson.

NOTE: Illustrate a wagon load. Jim Warren often said: Get a little bit here, a little bit there and, a little bit over yonder: and before you know it, your wagon is full.

4. The pattern of conversion. The Book of Acts contains the “pattern of conversion,” revealed to the apostles by the Holy Spirit, in John 16:13-15. Each example follows precisely the Lord's commandments: "Go teach (preach) and baptize,” in the name of the Father, Son, and the Holy Ghost.

a. The Book of Acts contains the preaching of the Great Commission unto the world. Men and women, who obeyed the gospel of Christ, became disciples.

b. Disciples were first called Christians in Antioch, Acts 11:26.

c. Let's consider Peter's preaching to the Jews, the first example: in teaching (preaching) and baptizing believers, under the Great Commission.

B. The Day of Pentecost. Luke wrote: “Therefore let all the “house of Israel” know assuredly that God has made that same Jesus, whom you have crucified, both Lord and Christ,” Acts 2:36. Thus begins Peter’s conclusion of his entire discourse, before the people.

1. When they heard this. Such a convincing demonstration supported the conclusion. Before Peter began to speak, they did not understand the scriptures; but now it was clear that they had rejected and crucified the Lord.

2. Pricked in the heart. Convicted of their sins, and pierced with troubling sorrows. They believed Peter's affirmation; their faith revealed their sinful behavior in rejecting and crucifying Christ. Overcome by grief, they ask--

3. Men and brethren: “What shall we do?” See Acts 2:37. What can we now do to right this wrong and obtain the forgiveness of our sins? His was a simple answer, Peter replied--

C. Repent, and be baptized. Luke continued: “Peter, answered and said: Repent and be baptized every one of you in the name of Jesus Christ, for the remission of your sins, and ye shall receive the gift of the Holy Spirit,” Acts 2:38. For the first time, the pattern of conversion is given under the New Covenant and the Great Commission. These convicted, broken-hearted, sorrowing sinners, believing that Jesus is the Christ, are told to “repent and be baptized.” Let’s consider each of these acts of faith.

1. Repent. They were already sorrowful; but a change of purpose; the internal change resolves to serve the Lord. The Greek term rendered repent means “a change of mind.” In the Gr., metanoeo or me-tä-no-e'-o, which means to think differently or afterward, i.e., reconsider (morally, to feel regret):—repent. They had to “repent and be converted,” Acts 3:19.

2. Be baptized. The act of obedience in baptism is an outward expression of both faith and repentance. This baptism was to be done: “In the name of Jesus Christ.” The New Revised Standard Version renders this phrase: "In (epi) the name of Jesus Christ," Acts 2:38. Recall, under the Great Commission, baptism is done: "into (eis) the name of the Father, and the Son, and of the Holy Ghost,” Matthew 28:19-20. Baptism is done: “by the authority of Jesus Christ.” He commanded it!

3. In the name of Jesus Christ. Baptism is done in submission to the authority of Jesus Christ, Acts 2:38; Acts 8:12; Acts 19:5. He commands this, we obey, Acts 6:7; Romans 6:17-18.

4. For (unto) the remission of sins. Thus, by complying with the conditions just named, they shall receive the “remission of sins,” Acts 2:38; Acts 22:16.

a. B. W. Johnson wrote: “No man can receive pardon without faith and repentance, nor can he without submission to the will of Christ..."Eis, or (for), denotes the object of baptism, which is the remission of the guilt contracted in the state before metanoia (repentance)."—Meyer, Page 268.

b. B. W. Johnson again: "To the forgiveness of sins, we connect naturally with both the preceding verbs (repent and be baptized). This clause states the motive or object which should induce them to repent and be baptized."--Prof. Hackett, Page 268. The clause: “for the remission of sins,” should now be considered.

5. Conclusion: Repentance and baptism are done to: "secure, obtain, receive, acquire, or be granted, the remission of sins.” The preposition “eis” pronounced “ice” looks forward, to a condition not yet obtained – i.e., “remission of sins.” This blessing shall be obtained after the preceding actions (acts of faith) are met – i.e., “repent and be baptized.” Once these actions are completed, the promised blessing will be granted – i.e., “the remission of sins, and the gift of the Holy Ghost,” Acts 2:38; Acts 5:32; Acts 6:7; Acts 19:1-7.

6. Application: Recall, I mention we would revisit this phrase: “rightly dividing the word of truth,” later in the lesson? Let me illustrate what I said earlier, in allowing the bible to interpret “itself.”

a. The phrase: “for the remission of sins” in Peter’s summary of his sermon, has caused a lot of debate and misunderstanding. Let’s rightly divide the word of truth, in this phrase: “for the remission of sins.”

b. We begin with the premise, what it says in one place in the bible, we can be assured, that it also means the same thing in a different text.

c. The phrase: “for the remission of sins.” Let’s allow the bible to interpret it, by “comparing spiritual things with spiritual (things).” Observe—

1) The blood of Christ. In Matthew’s gospel, during the Supper, he wrote: “And he (Jesus) took the cup, and gave thanks, and gave it to them, saying: Drink you all of it: For this is my blood of the new testament, which is shed for many for the remission of sins,” Matthew 26:28.

a) The phrase in English: “for the remission of sins.”

b) The phrase in Greek: “eis aphesis hamartia.”

c) Notice the construction of the phrase in both English and Greek.

d) Jesus said that His blood was being shed: “for the remission of sins,” Matthew 26:28. This is an action that is pending.

2) The baptism of Christ. In Peter's message on Pentecost, in the answer to the people’s inquiry: “men and brethren what shall we do?” Luke wrote: “Repent and be baptized...for the remission of sins,” Acts 2:38.

a) The phrase in English: “for the remission of sins.”

b) The phrase in Greek: “eis aphesis hamartia.”

c) Notice again, the construction of the phrase in both English and Greek.

d) Peter stated that these believers were to: “repent and be baptized for the remission of sins.” The Gr., word “eis” means, “Into or unto the remission of sins,” Acts 2:38. This is an action that is pending.

3) The propitiation of Christ. Paul wrote in his Letter to the Romans, of the propitiation of Christ’s blood. He wrote: “Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus,” Romans 3:24-26.

a) The phrase in English: “for the remission of sins.”

b) The phrase in Greek: “dia paresis hamartema.”

c) Notice again, the construction of the phrase in both English and Greek.

d) Paul said Christ’s blood was shed to declare God’s righteousness: “for the remission of sins, that were passed through the forbearance of God,” Romans 3:25. The Gr., word “for” in this passage is “dia” which means: “Through the remission of sins.” Propitiation is made possible: “through the remission of sins.” This is an action that has passed. It does not bear the same meaning as the Gr., word “eis.”

d. Summary: Therefore, Jesus’ blood was shed, “for (into or unto) the remission of sins,” pointing to an action that was not yet accomplished. In the same manner, the believers must “repent and be baptized...for (into or unto) the remission of sins.” “Eis” is pointing to an action not yet accomplished. However, the propitiation through faith in His blood is made possible, “through the remission of sins that are passed through the forbearance of God.” The Gr., word “dia” in this text, points to an action that has already been accomplished. Unlike “eis” which means an action pending.

e. Conclusion: Now, what does all this mean? Simply, IF the Gr., word “eis” in Acts 2:38 means “because”; then “eis” in Matthew 26:28, also means “because.” Beloved in the Lord, Jesus did not “shed his blood “because” of the remission of sins.” But in order to “obtain for the world the remission of sins past, present, and forever, 1 John 2:1-2. Peter’s promised to these believers, that the “remission of sins, and the gift of the Holy Ghost,” would be theirs after they had: “repent, and be baptized.” This is how to: “rightly divide the word of truth,” 2 Timothy 2:15.

1) I know that this explanation and illustration will not satisfy those that are bent on ignoring, the command of Jesus for faith and baptism.

2) They will cite examples as the thief, Paul, and the jailer, “without rightly dividing the word of truth.” Both Paul and the Jailer were baptized. They were not saved without “faith and obedience,” Romans 10:16-18; Acts 16:31-34; Acts 22:16; Acts 26:19.

3) The thief could not have obeyed the “Great Commission,” the Lord hadn’t given it yet. The Lord could save the thief any way He wanted too; His "will" (the new covenant), was not yet in force, Hebrews 9:14-17; Matthew 26:26-28. He had the power to “forgive sins while on earth,” Mark 2:9-12; Luke 7:36-50; John 8:10-11. These references might help!

a) However, once He had risen from the grave, and imparted unto His apostles the “pattern of conversion,” all must obey it to be saved, John 16:13-15; Acts 1:8.

b) It is now necessary for all believers to “obey from the heart that form of doctrine, that makes them free from their sins,” Romans 6:17-18; John 8:31-32; John 8:36, Acts 6:7.

c) This pattern was given first to those on Pentecost, and thereafter, unto all through the preaching of Peter, Philip, Barnabas, and even the beloved Apostle Paul.

d) God’s divine will is to save all that abide by the terms Jesus announced: in the Great Commission. You too must submit and obey the commandments of the Lord. Moving forward, let’s notice how baptism is “an antitype of the ark.”

D. Baptism is an "antitype" of the ark. Recall our discussion earlier in the lesson about the ark, which saved Noah and his house? Observe--

1. First, baptism is an “antitupos” of the ark. Like Noah and his house were saved by water, in the ark. A similar thing happens in our baptism into Christ.

a. The word “like figure” in Gr., are antitypos or än-te'-tü-pos, which mean, a corresponding ("antitype"), i.e., a representative, counterpart:—a (like) figure (whereunto).

b. The antitypos, a thing resembling another, its counterpart. Something in Messianic times, which answers to the type, as baptism corresponds to the (ark and the) deluge (flood), 1 Peter 3:21.

c. The ark was a type of baptism unto Noah and his house (water above it, beneath it and beside it). They were safely secure in it from the floodwaters. Peter continues--

2. Further, “The like figure whereunto even baptism doth also now save us:” The act of faith and baptism NOW saves us.

a. One "(Not the putting away of the filth of the flesh." You don't get into the water to take a bath. You get into it to "wash away your sins," Acts 22:16.

b. Two, “But an answer of a good conscience toward God).” It is an answer of a “good conscience towards God,” Hebrews 9:13-14; Hebrews 10:2; Hebrews 10:22.

NOTE: Illustrate “Roll and tumble.” Marshall Keeble use to say that in his invitations. I’m preaching so if you don’t obey this tonight; you’ll go home and roll and tumble all night. Till you come back here and obey the gospel!

3. Finally, “By the resurrection of Jesus Christ.” The resurrection of Christ assures that our sins are forgiven; and, we are awarded a “good conscience towards God,” 1 Peter 3:20-21; Romans 4:23-25.

4. Conclusion: The ark was a type of baptism for Noah and his house. Similarly, it is an antitype of baptism, which doth also NOW save us. Please note it was not water that saved us, but baptism, which is performed in the water. The ark saved Noah and his family by bearing them safely through the water. Baptism carries us safely through the "washing of regeneration and the renewing of the Holy Ghost," Titus 3:4-7. Let’s consider “the washing of regeneration” a little closer.

E. Washing of Regeneration. Paul wrote: "But after God's kindness and love, our Saviour toward man appeared, not by works of righteousness which we have done, but according to His mercy, He saved us:"

1. First, “By the washing of regeneration.” We are saved through the bath or “washing of regeneration.” This refers to the “new birth or being born again,” John 3:3-5.

a. Ananias advised Paul: "And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord,” Acts 22:16.

b. The word “wash” in Gr., is apolouo or ä-po-lü'-o, which means to wash thoroughly, i.e., (figuratively) have remitted (reflexively):—wash (away).

c. Therefore, the washing of regeneration has to do with baptism. Most commentators will so agree. Consider B. W. Johnson’s comments.

d. B. W. Johnson wrote: “Washing of regeneration. Literally, (the) "bath of regeneration." All commentators of reputation refer this to baptism, such as Meyer, Olshausen, Lange, Plumptree, Schaff, Canon Cook, Wesley, etc. Regeneration is due to the Holy Spirit, but baptism is an outward act that God requires to complete the fact (or the final step in the process),” Page 290. These are (--) my corrections or insertions to the quote from People’s New Testament.

2. Further, “By the renewing of the Holy Ghost.” Here Paul speaks of being given the gift of the Holy Ghost in the process of regeneration. To the Ephesians, he wrote: "In whom ye also trusted, after that, ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with the Holy Spirit of promise," Ephesians 1:13-14; Ephesians 4:30; 1 Corinthians 1:22.

3. Next, “Which He (Holy Ghost) shed (poured out) on us abundantly through Jesus Christ our Saviour." In obtaining the "remission of our sins," we were also granted the "gift of the Holy Spirit" through repentance and baptism in the name of Jesus Christ, Acts 2:38.

4. Additionally, “That, being justified by His grace.” Our works of righteousness did not save us; but, by the grace of Jesus Christ. Paul again: "For by grace are you saved through the faith...it is the gift of God, not of works lest any man should boast,” Ephesians 2:8-9; Romans 5:1-2.

5. Finally, “That, we should be made heirs according to the hope of eternal life,” Titus 3:4-7. The promise of regeneration and the renewing of the Holy Ghost: “makes us heirs according to the hope of eternal life,” Titus 1:1-3. God's children are the heirs and joint-heirs of Jesus Christ, "having the hope of eternal life." Paul wrote such in his letters. Observe--

a. To the Galatians:

1) First, “For ye are all the children of God by faith in Christ Jesus. For as many of you have been baptized into Christ have put on Christ," Galatians 3:26-27.

2) Second, “There is neither Jew nor Greek; there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise,” Galatians 3:28-29.

3) Third, “Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ,” Galatians 4:4-7.

b. To the Romans: "For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but, ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit that we are God's children: And if children, then heirs; heirs of God, and joint-heirs with Christ,” Romans 8:14-17.

c. Conclusion: Regeneration is a process done by the Holy Spirit through the word. Jesus spoke of it with Nicodemus in John 3:1-8. He called is as being “born again.” This birth involves two components, "water and Spirit," John 3:5. The Spirit's work is to instruct the seeker of truth through the word of God. The water is to cleanse or wash away sins, when the believer has repented and is baptized, Ephesians 5:26; Acts 8:26-39.

NOTE: Download our lesson entitled: Is There Water in the Plan, from SermonCentral.com. We describe these two components, in the: “work of regeneration, and the renewing of the Holy Ghost,” Titus 3:5. This brings us to the last point: God can't show any respect of persons.

III TO SHOW ANY RESPECT OF PERSONS

A. God shows no respect of persons. The God of heaven can't show respect of persons, unto any man. James, the Lord’s brother, gives us a critical look into this subject. He presents the evils of acting with “respect of persons.” He wrote: “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons, etc.” James 2:1-10. Observe—

1. James wrote: “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons,” James 2:1. This is the basis of his message. We cannot have the faith of our Lord with the “respect of persons.”

a. James, charges the brethren, not to have faith that permits them to show: “respect of persons,” unto a brother or sister, in Christ.

b. The words “respect of persons” in Gr., is prosopolempsia or pro-so-po-lam-pse'-ä, which means to show partiality, i.e., favoritism:—respect of persons.

c. Jesus' teaching and example. Luke wrote: “And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.” Consider--

1) First, “And they watched him, and sent forth spies, which should feign (pretend) themselves (to be) just men (righteous), that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.”

2) Further, “And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute unto Caesar, or no?

3) Next, “But he perceived their craftiness, and said unto them: Why tempt ye me? (And Jesus said :) shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.”

4) Finally, “And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's. And they could not take hold of his words before the people: and they marveled at his answer, and held their peace,” Luke 20:20-26.

d. Conclusion: Christians must be like Jesus. They must be men and women, which say and teach rightly; and, neither accepteth any man’s persons. We must do justly unto all, love mercy, and walk humbly before God and men, Micah 6:8.

2. James’ example. James gives us two examples of showing respect of persons. He used the assembly in these examples. I will not use the language describing these two examples, as outlined in the text. I will use similar cases that are reflective of our days and times. Observe—

a. Illustration one. If there comes into your assembly a prominent white man and his family, dressed in fashionable clothing; and, you say: follow me, and I will sit you and your family in an excellent place, to be seen by all the members of the church, and we will recognize you, at the appropriate time.

b. Illustration two. If there comes into your assembly, a black man and his family, dressed in suitable clothing; and, you say: follow me, and I will sit you and your family in the back of the auditorium, so you may view all that are in the assembly. Time permitting we will recognize you and your family.

c. Personal experience. Early in my youth, in Los Angeles, CA, I attended a Billy Graham Crusade. When I entered the sanctuary, with a half dozen other young people of color, we were escorted to a roped-off area in the arena. Even now, when I reflect on this experience, I am still moved to sorrow and contempt. To this day, I am ashamed that this worldwide evangelist, in the Evangelical Movement, once “separated” people of color at his Crusades, from other (white) attendees. That was nearly 60 years ago, and things have not changed in the Evangelical Movement’s assemblies.

d. James asks: “Are you not practicing partiality and favoritism? Does not this type of treatment of men, demonstrate segregation and racial discrimination?” James 2:2-3. These are two stunning examples that magnify the evils of showing: “respect of persons.” Many of our assemblies are guilty of this type of behavior. O, I know it is much more subtle than my illustrations. However, some are more blatantly opened, in their practice of this evil and ungodliness. They openly--

1) First, “Gives judgment in a cause that looks on men's outward appearance and not to their intrinsic merits, and so prefers, as the more worthy, one who is rich, white, or powerful, to another who does not have these same qualities of life.”

2) Further, “Behaves differently to one that is dressed more professionally, than one which has not the financial resources to dress as gorgeously as the rich.”

3) Finally, “Judge and act differently between the rich and poor is an act of favoritism and partiality." This kind of behavior does not reflect the “mind of Christ,” Philippians 2:5-11.

4) This kind of conduct comes from the "evil one,” James 3:14-16; Jude 1:16-19. Such evil and wickedness are of Satan!

5) The wisdom from above is without partiality, and without hypocrisy,” James 3:17-18. The Lord looketh on the hearts of men, 1 Samuel 16:7; Psalms 7:9; Proverbs 16:2. He is not prone to viewing a man’s physical statue, possessions, or profession: to show any respect of persons. Amen!

e. Conclusion: When the church (leadership, ministership, or membership) behaves similarly in their assemblies, practicing respect of persons, this demeanor is sinful and transgresseth the “royal law of love.” We will speak more on this later in the lesson. Moving forward, James asks--

3. Men of partiality. He continues: “Are ye not then partial in yourselves, and are become judges of evil thoughts?” James 2:4. Is not this conduct given to partiality and favoritism, and causes you to be judges of evil thoughts. Observe--

a. Paul wrote: “Let love be without dissimulation (hypocrisy, unfeigned)...Be kindly affectionate one to another with brotherly love; in honor preferring one another... Mind not high things, but condescend to men of low estate,” Romans 12:9-16; 1 Corinthians 13:8-13.

b. Peter wrote: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently,” 1 Peter 1:22; 1 Peter 3:8; 1 Peter 4:8.

c. Jesus said: “A new commandment I give unto you: That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples if ye have charity one to another,” John 13:34-35; 1 John 3:16.

4. Hearken my beloved brethren. James penned: “Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by which ye are called?" James 2:5-7. We have written a lot regarding this idea in several lessons.

NOTE: See our lesson on SermonCentral.com, entitled: What Doth God Require? He requires that we do justly, love mercy, and walk humbly before Him.

5. Opposes the royal law. James further inscribes: “If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well," James 2:8. This is a failure to keep the “royal law” of love. This is the same law Christ described to the hypocritical lawyer. The royal law consists of loving God, with all one's heart, soul, mind, and strength, and to love one's neighbor as themselves, Matthew 22:37-40. Observe—

a. Can we become so embroiled against one another; that even our most fundamental beliefs and values in God, can be set aside, and permit us to show partiality and hatred to our neighbor?

b. Do we still claim to love God, with all our hearts, soul, mind, and strength?

c. Do we even pledge to love our neighbor as we love our self?

1) This is the royal law of love, Jesus, discussed with the Lawyer: “And you should love thy neighbor as thyself,” Luke 10:27.

2) Jesus explains, on these two commandments: “Hang all the law and the prophets,” Matthew 22:40. If we do this, we do well!

6. We sin against our brothers. James concludes: “But if ye have respect to persons, you commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all,” James 2:9-10. You might be the finest brother in your attendance, contribution, and faith. But, if you “dislike, show partiality, despise or hate” people of color, you stand condemned, as a transgressor of the “royal law of Christ.” Let’s be clear here, some people of color, behave the same way unto their white brothers and sisters, in the Lord. This has not escaped, the “black churches.” To all it is sin!

a. The wages of sin is death, Romans 6:23; Isaiah 3:11. Sin is the transgression of the Law of Christ, 1 John 3:4. And you are not “walking uprightly according to the truth of the gospel,” Galatians 2:14.

b. One cannot claim to love God and his neighbor as himself; while practicing partiality, or the respect of persons. James calls this behavior, SIN!

c. Conclusion: It would be helpful to cite the New Interlinear in James’ conclusion: “But if you show partiality you commit sin, being exposed by the law as transgressors,” James 2:9. Reference: The New Greek-English Interlinear, Page 798. If a brother or sister in the Lord, shows or practice: “partiality and favoritism,” they commit sin, and are guilty under the Royal Law, as transgressors.

B. A lawyer sought to justify himself before the Lord. He said to Jesus: “These things I have done from my youth.” Observe--

1. Lawyer’s claimed: “These things I have done from my youth,” Matthew 19:16-22. He boasted of his success in keeping one portion of the law. But he was failing in loving his neighbor as himself.

a. First, he stated to the Lord, all these commandments he had kept from his youth (all of his life).

b. Further, yet, the second commandment of the law, he was failing in following (every day of his life).

c. Finally, like many of the Jews during this time, he claimed to love God, yet outwardly hate and dislike their neighbors. You recall, “The Jews have no dealings with the Samaritans,” John 4:9; John 4:27; John 8:48. The Jews did not associate with, or have any dealings with Samaritans. Sound familiar?

d. Conclusion: Many Christians claim today that they love God, yet show respect of persons. They have “no dealings” with “those people.” That’s a nice way of saying: “we don’t have associations with, or deal with “people of color.” They practice “partiality and favoritism” within their memberships. Can our Lord be pleased? I think not!

NOTE: I addressed this evil in a sermon entitled: He Walked Not Uprightly, on SermonCentral.com. Download it to study with this lesson.

2. The golden rule. In the Lord’s Sermon on the Mount, he outlined His “golden rule.” He said: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets,” Matthew 7:14; Luke 6:31.

a. We mention this now; because it is the basis for all of our retributions or rewards. I call this rule: “The Law of Reciprocity.”

b. In other words: “We reap what we sow (plant),” Galatians 6:7-10.

c. This rule also includes our duties unto our enemies. Hear the Lord--

3. Love thy enemy. Jesus said: “Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate your enemy. But I say unto you, Love your enemies, bless them that hate you, and pray for them which despitefully use you, and persecute you. That ye may be your Father's children, which are in heaven: for he maketh the sun to rise on the evil and the good, and sendeth rain on the just and the unjust. For it ye love them...do not even the publicans so? Be ye therefore perfect, even as your Father in heaven is perfect," Matthew 5:43-48.

C. God is no respect of persons. The scriptures teach that God is no respecter of persons. The Christians must become like our heavenly Father in loving one another without respect of persons. Observe—

1. First, “Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God or respect of persons, nor taking of gifts (bribes)...Moreover, in Jerusalem did Jehoshaphat set (up)...And...Charge them, saying: Thus shall ye do in the LORD's fear, faithfully, and with a perfect heart. And what cause (case) soever shall come to you of your brethren that dwell in their cities, between blood and blood, law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD,” 2 Chronicles 19:7-10; Deuteronomy 16:19.

a. What was the warning? It is that religious leaders should judge without respect of persons; and to neither takes bribes, nor gifts, to influence their rulings or judgment. Amazing!

b. Maybe our Courts and leaders should read and understand this warning?

c. That they might remember Jehovah's advice to the priests, Levites, and the chief fathers of Israel. The law of God, in this regard, has not changed.

2. Further, Solomon wrote:

a. First, “It is not good to accept the person of the wicked, to overthrow the righteous in judgment,” Proverbs 18:5.

b. Second, “It is not good to have respect of persons in judgment,” Proverbs 24:23.

c. Third, “To have respect of persons is not good: for (even) a piece of bread that man will transgress,” Proverbs 28:21; Exodus 23:8.

3. Next, Paul wrote:

a. To the Romans, “For there is no respect of persons with God,” Romans 2:11.

b. To the Galatians, “But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person :) for they who seemed to be somewhat in conference added nothing to me,” Galatians 2:6.

1) This phrase: “God accepteth no man’s person,” takes on a different meaning when read from another Interlinear.

2) This phrase is translated: “The face of a person God does not accept,” The New Greek-English Interlinear New Testament, Page 656. Exciting rendition isn't it!

a) “The face of a person, God does not accept.” The words "do not accept" in Gr., is lambano or läm-bä'-no, which means one does not:—accept, obtain, or receive, or take (up). God, cannot practice “respect of persons,” Galatians 2:6.

b) His holiness and righteousness; cannot permit this, for such, is sin.

4. Additionally, Luke wrote of Peter’s words. Let’s look at his words from The New Greek-English Interlinear: “Peter having opened his mouth, He said: I understand truly that God is not one to show partiality. But in every nation, the one fearing Him and working righteousness is acceptable (dektos) to Him,” Acts 10:34-35. Reference: The New Greek English Interlinear, Page 452.

a. God does accept those that: “fear him and worketh righteousness,” Acts 10:34-35. It matters not to Him what “their faces looks like.” The word “accepteth” here in Gr., is dektos or dek-to's, which means to approve; to be propitious (favorable):—accepted(-table). The Lord approves of those that “fear Him and worketh righteousness.”

b. God justify and saves all people: “through the faith in Christ Jesus,” Galatians 2:16; Galatians 3:26-27; Colossians 2:11-13; Philippians 3:9.

c. Conclusion: There is no respect of persons with God. Our heavenly Father, “Maketh the sun to rise on the evil and the good, and sendeth rain on the just and the unjust sendeth,” Matthew 5:45; Acts 14:17.

NOTE: Illustrate Jehovah’s Promise to Joshua: “As I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee...Only be strong and very courageous...that thou mayest prosper whithersoever thou goest,” Joshua 1:5-9.

5. Finally, Peter wrote: “And if ye call on the Father, who without respect of persons judgeth according to every man's work,” 1 Peter 1:17; Proverbs 24:29. He learned this at Cornelius’ house.

D. James concludes: “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all,” James 2:9-10. James gives us his conclusion regarding the respect of persons. Observe—

1. James wrote, to have the respect of persons, is to sin. This sin will sentence more to hell; then, the sin of adultery and fornication.

2. You are convinced of the law as transgressors. The word “convinced” in Gr., is elegcho or e-le'n-kho, which means, to refute, admonish:—convict, convince, tell a fault, rebuke, reprove. To be convicted or feel the shame of a person guilty of a crime, some misconduct, or sin.

3. B. W. Johnson wrote: “Such partiality as that described in verse 3 would break this law, and hence would be a sin, and the sinner would be convicted as a transgressor...If the law is broken by the "respect of persons," the whole law is broken. He who willfully violates one command is a lawbreaker and is guilty before the law,” Page 577.

4. Matthew Henry wrote: “This law is in Lev. xix. 15, Thou shalt do no unrighteousness in judgment; thou shalt not respect the person of the poor nor the person of the mighty, but in righteousness shalt, though judge thy (neighbor). Yea, the very royal law itself, rightly explained, would serve to convict them, because it teaches them to put themselves as much in the places of the poor as in those of the rich, and so to act equitably towards one as well as the other,” Page 1722-1723.

E. Application. What is the real application for us in this lesson? How must we see ourselves in being a respecter of persons? Consider this--

1. First, religious leaders. Ministers, teachers, and church leaderships; have been called to help their neighbors. We can only serve others when we are genuinely committed to Christ and His work. I see more commitment to one's political party than to the Lord. We cannot serve God and mammon, Matthew 6:24; Luke 16:13.

2. Further, political parties. When we as ministers and leaders of the faith; compromise the truth of God, to obtain favors from political officials; we have disclaimed our rights to speak on behalf of God, and for the benefit of humanity. Jesus said:

a. First, “Ye are the salt of the earth: but if the salt has lost it savor, how shall it be salted? It is thenceforth good for nothing, but to be cast out and trodden under the foot of men,” Matthew 5:13.

b. Second, “Ye are the light of the world. A city that is set on a hill cannot be hidden. Neither do men light a candle and put it under a bushel, but on a candlestick: and, it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven,” Matthew 5:14-16. Our lives must “glorify our Father in heaven.”

c. Third, "Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the other undone," Matthew 23:23.

1) Paying a tithe of what we have is done for our benefits.

2) Showing unto others, judgment, mercy, and faith, is a benefit to them.

3) Jesus said: “You have omitted the weightier matters of the law; tithe you should have done, but not to have left out those things that benefit others.”

3. Finally, the evangelical movement, founded by the late Billy Graham, has neglected the cry for help by the oppressed and downtrodden people of America (the immigrants who have sought refuge in America to obtain better lives for their families). Consider these religious leaders--

a. They have ungodly covenants with the Republican Party to accomplish their perverted goals and deeds discriminate against immigrants; people of color, different ethnic groups, specific religious values, and even people having different political standings. We can hate and despise the sin, yet, like Jesus we must love the sinner enough to die for them, Romans 5:7-11. Can we oppose His will?

b. The late Billy Graham lost his way and message; when he formed an alliance with Richard Nixon; and found out later how corrupt and dishonest the President's actions and methods were, to win his reelection.

c. Mr. Graham confessed in later years of this severe mistake. The damage was done; he had lost his voice as: “One crying in the wilderness to make straight the pathway for the Lord," Isaiah 40:3-5; and Matthew 3:1-3.

d. Franklin Graham has not heeded the instructions of his late father. He has hitched his wagon with President Donald J. Trump. He is guilty of practicing and teaching "respect of persons" in his actions before the entire Evangelical Movement. Let me show you what I mean--

1) He never took to heart the warning of his father, Billy Graham.

2) He has never counseled the President for his reckless behavior, and false imprisonment of families, fleeing to America for sanction.

3) He has never apologized to President Barack Obama, for his alleged false accusations, over his: “American citizenship” and “beliefs in God.”

4) He has not appeared before the Nation, to offer prayers for the safety and healing of the people, from the COVID-19, pandemic.

5) Like the President, he has been "derelict in his duties," before God and men, 1 Timothy 2:1-3. Mr. Franklin Graham commands a national voice in the Evangelical Movement. Still, he has said nothing of the President's mishandling of this pandemic, which is causing the death of hundreds of thousands of Americans. Why is he silent? Is he an enabler of Trump’s policies and prejudices?

4. Conclusion. When religious leaders abandon the "word of God" to align themselves with politicians (with their votes and money); to influence their enactment of legislation against certain people or groups: they have lost: “Their savor, and are henceforth good for nothing, but to be cast out, and to be trodden under foot of men,” Matthew 5:13.

a. Many religious leaders today (like us), have observed the evils of the White House, and the “buying of indulgences” in the Congress, from individual Lobbyists; and the partisan politics of several members of congress; to stack the Supreme Court with judges, to decide along partisan lines; yet, many have said, or did nothing, to expose these despicable deeds. Consider that--

1) Many have remained as “silent as the tombs.”

2) Jesus described such behavior as:

a) First, "Whited sepulchers which indeed appear beautiful outward but are within full of dead men's bones and all uncleanness," Matthew 23:27.

b) Second, “To outwardly appear righteous unto men, but within they are full of hypocrisy and iniquity,” Matthew 23:28.

c) Third, “But woe unto you...For you shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer you them that are entering to go in,” Matthew 23:13.

d) Fourth, “You serpents, you generation of vipers, how can you escape the damnation of hell?” Matthew 23:33.

b. The religious movements, and other groups which seek such favors, have "hitch their wagon to one of the most insensitive, corrupt and dysfunctional Administration" ever elected in America’s history.

1) For what purpose, you might ask?

2) They want special favors from the President, the Congress, and the Courts.

3) They desire laws and court rulings, that discriminate against the minority voters, by passing legislation that suppresses their vote; they denying certain immigrants the right to enter America legally; and outright use threatening tactics against some workers (by ordering them to work in dangerous and hostile environments), and breaking up families; by taking children from their parents.

4) Is this an America, whose: “City is the light set on a hill?” I think not.

c. What have they given for such favors? They have abandoned the message of hope and salvation in Christ, their ministry to the world, and their souls for political gains and legislative support. May God have mercy upon all of them!

d. Can any good come out of Washington, D.C.? Before I conclude, I must appeal to all religious leaders, and especially unto my beloved brethren in Christ.

5. An appeal to leaders. These are trying times for the nation and the world. I appeal to all the righteous people in America. I beseech as well to all claiming to be “followers of Jesus Christ.” I make no judgment here of any man; judgment belongeth unto the Lord, John 5:22; John 5:26-27; Acts 17:30-31. Based upon the lack of courage and resolve of many ministers, evangelists, leaders, and fellow members of the church, this is our appeal: we must purge ourselves from any acts of “partiality or favoritism,” personally, and within the church of the Lord. Here’s why my beloved brothers—

a. The nation's youth are marching in defiance to injustices and racism in America, while their spiritual leaders and parents are silent to these injustices. We must join their ranks! We cannot condemn them for their courage and desire for America to live up to its creed: that all men are created equal.

1) The President has NOT made "America Great Again." He has destroyed this Nation; permitting hundreds of thousands of deaths, shamed her beyond recognition, as the symbol of “democracy” to the world. Our children are on their way to making: “America whole again.” And I pray for, and support them!

b. Many of these young people are from our families. They are doing something we have left undone for many generations. That is: to speak out against “systemic racism” and “white silence” in America. I beseech you with “brotherly love,” Hebrews 13:1. That all confess of these evils, and: “Repent therefore of this wickedness, and pray God, if perhaps the thought of your hearts may be forgiven thee. I perceive that you are in the gall of bitterness, and the bond of iniquity," Acts 8:22-23; 2 Timothy 2:24-26. Consider--

1) Systemic Racism continues today because the white clergy and ministers in America do not speak out or stand up against it. I adjure you in the name of the Lord: to speak out and oppose this wickedness and ungodliness.

2) White silence has permitted the oppressors to continue their wrongdoing, unchastised by their peers: “the white people of America.” White silence has allowed these acts of terrorism, brutality, retaliation, and reprisals to continue in America, even from the President, virtually unrestrained and unpunished. Hear me good!

a) I am speaking directly to the white clergy and ministers of this Nation, even among Christ's church. I know that some of you have taken a stand, please forgive me if I appear to have neglected, to recognize your faith.

b) However, many pulpits have remained utterly silent to these injustices and racial bigotry. Sadly, I speak, because many of you are proponents of these “damnable beliefs” in your own lives, your homes, and your religious groups.

c) You are turning your heads to them instead of taking corrective action. You must educate yourself and your membership; that this conduct is sinful and self-condemning. And that without a change in heart and behavior, many will be lost!

NOTE: Read David’s prayer unto Jehovah, in Psalms 51:9-13.

3) This generation of “white silence” reminds me of the same kind of people; who ignored the struggles of black people during the: “Civil Rights Movement.”

4) It took a letter to them from Martin Luther King, while he sat in a Birmingham Jail, to arouse their conscience to the Nation's evils. Who do we serve? To remain silent is to acknowledge consent to these terrible injustices.

c. Many have sat in silence, to the recent killing of George Floyd, a black man, by four white police officers. Where are the cries of righteous men against such brutality and cruelty seen before the world? America’s conscience must again be awakened! Consider--

1) Thank God for our youth. The youth of America in and out of the church; hearts have been stirred up against the wickedness and corruption in all levels of government and businesses, because of its inequality and injustice. They are asking for true police reform; and, justice for all Americans, throughout the entire law enforcement and judicial systems.

2) They come from all walks of life, races, religions, and standing, to say in their protest that: “justice must be for all Americans.” They are saying in their marching, what we are not saying, in our messages!

3) How shameful and cowardly we stand before our congregations and preach about faith, hope, and charity, 1 Corinthians 13:13. But, remain unable to speak out against the sins of racism and bigotry!

d. Many of our congregations (white and black) have lost their children because; of their lack of faith, and courage. The church’s continual silence and do nothing stances; allow these evils and sins: to beguile and corrupt, the next generations. Why? These ministers and leaders: “Fear them which are of the circumcision,” just like Peter, and, “walketh not uprightly according to the truth of the gospel,” Galatians 2:12-14.

1) Our children have witnessed our "so call righteousness in the assembly." But, have also heard the hateful words and racist remarks at the dinner tables; or, in private conversations on the phone, describing your dislike of "those people." Let’s not forget brethren, the Lord has seen and heard them too!

2) If we want to reclaim them, we will have to join their cause; they have forever forsaken our hypocrisy (false-faces), that they have witnessed in us for years.

e. But worst of all, we have abandoned the faith of our precious Lord. We cannot claim to love Him, and live shamefully and ungodly in His sight, and, before the world. God can't show “respect of persons” to any man.

1) We, on the other hand, are guilty of such and stand self-condemned, in the sight of the Lord and the church.

2) We have sinned and continually transgresseth the "royal law of love," James 2:8-10; Matthew 22:37-40.

3) Without true repentance and a change in our lives, neither of us will see the face of the Lord in peace, Revelations 21:7-8; 1 John 3:14-15; Galatians 5:19-21.

6. Conclusion: What permits such behavior among government officials and even believers in Christ? One esteemed writer suggested: The hearts of many men induce them, to feel secure and confide in two things when they are powerful: one, the secrecy of their sins, and two, their believed impunity from the consequences of sin. Jeremiah reminds us: “The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9; Hebrews 3:12. Observe--

a. The two recent Supreme Court rulings against this Administration; will ultimately expose and reveal all the evils and corruption, lurking within this White House.

b. I admonish all spiritual leaders, as did Moses: “But if ye will not do so (abide in the Royal Law), behold, you have sinned against the LORD: and be sure your sin will find you out,” Numbers 32:23; Luke 12:2-3; 1 Corinthians 8:12.

c. The behavior and policies of this Administration have caused many religious people to error. “And they that have been led by him, shall surely be destroyed,” Isaiah 9:16. I pray for you and your family, and for the church. I admonish you to heed Peter’s exhortation: “Save yourselves from this ungodly and disobedient generation,” Acts 2:40. Turn your life back to God, and shun the evils of sin, in every form in and out of the church.

d. And with God's help, let's change the church's thinking and behavior regarding the sin of racism and discrimination. That she might walk uprightly before God and men. May God bless you, and America! As I begin to conclude this lesson, recall I discussed, it is impossible for God--

CONCLUSION

A. Outline.

1. To save any outside the church

2. To forgive any without baptism

3. To show any respect of persons

B. Summarize main points.

1. First, we considered how God couldn't save any outside of the church. Paul wrote: "For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body...That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that and without blemish," Ephesians 5:23-27. The ark was a type of church. All that were in the ark were saved from the flood. Eight souls were saved by water, 1 Peter 3:20-21. Therefore, all in the church are in the place of safety and salvation. The added “to the church daily those that were being saved,” Acts 2:47. Paul said: “Unto the centurions and to the soldiers: Except these abide in the ship, you cannot be saved,” Acts 27:31. There is safety in the church during the storms of life. Abide in the church! Your captain has navigated this Ship of Zion through many turbulent and violent storms, safely.

2. Second, we discussed how God couldn't forgive any without baptism. Peter commanded on Pentecost, unto those who were seeking the forgiveness of sins: “To repent and be baptized...for the remission of sins," Acts 2:38-41. God has ordained that in the waters of baptism, the repentant believers shall receive the 1“forgiveness of sins and the gift of the Holy Ghost.” Just like Naaman’s cleansing from leprosy, took place in the water, 2 Kings 5:14. In like fashion, the believer: “washes away his sins,” in the waters of baptism, Acts 22:16. We are not talking about what God can do; but, what He has ordained for the sinner to do, to receive the: “forgiveness of sins,” Acts 2:38.

4. Lastly, we investigated how God couldn't show any respect of persons. The Lord sees and will judge all men alike, Romans 2:11; Galatians 2:6. Luke wrote: “Then Peter opened his mouth, and said: Of a truth, I perceive that God is no respecter of persons: But in every nation, he that feareth him, and worketh righteousness, is accepted with him," Acts 10:34-35. God can't show respect of persons, to any man. God’s children must never show respect of person, to anyone. To do so is to sin and "transgress the Royal Law: to love thy neighbor as thyself,” James 2:8-10.

C. Invitation. Present the pattern of conversion, H.B.R.C.B.

D. Exhortation.

E. Motivation.

References:

1. Matthew Henry's Concise Commentary on the Bible, by Matthew Henry, Christian Classics Ethereal Library, Grand Rapids, MI, 1706.

2. The People's New Testament, by B. W. Johnson, Christian Publishing Company, Grand Rapids, MI, 1891.

3. The New Greek-English Interlinear New Testament; United Bible Societies,’ Fourth, Corrected Edition, Tyndale House Publishers, Inc., Wheaton, IL, 1990.

4. Textus Receptus, taken from the Greek Text of Stephens 1550, The Englishman’s Greek New Testament, Zondervan Publishing House, Grand Rapids, Michigan, First Zondervan Printing, 1970.

5. Vine’s Expository Dictionary of Old and New Testament Words, by W. E. Vine, Fleming H. Revell Company, Old Tappan, NJ, Copyright, 1981.