Summary: Our Response to a Call to Repentance Opens our Hearts to Christ
John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.” As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”So, with many other exhortations, he proclaimed the good news to the people. [NRSV]
On this 3rd Sunday in the liturgical season of Advent we are drawn to the message of hope and love that awaits us in Christ’s birth and moving in with us at Christmas.
The text comes as words from the prophet John the Baptizer. The text does not sound very loving and hopeful for those who claim to know God’s work and will. Listen through the toughness to see the love.
John’s word to the religious crowd is: “Who told you to come to be baptized, to find Love, Grace, Salvation? ASK You NEIGHBOR..
John is frustrated with the crowd who have been so focused on political correctness, that they have missed God’s presence for all the ‘good’ they have done by appeasing everyone. (Sanhedrin had power-brokered their relationship with the Roman empire at the expense of finding God at work in their presence.)
Remember these are the words of a prophet, not Jesus.
The lesson is about how to prepare for Jesus instead of preparing for ourselves. John instruction on how respond to ‘preventive grace’ to the next step.
It’s not about politically correctness to the law, it is about trusting our hope in God’s relationship in daily lives.
SO HOW DO WE PREPARE to see/experience/welcome God?
If you have a coat to share, then share it.
If you have more food than you can eat today, share it.
John is not establishing a code of organization for church nor community nor society. He is talking about an act of piety, a practice of being the faith community.
We live in a time that is mixed up. Folks who want us to be so pluralistic in our faith and at the same time not claim the faith that calls us to care for the poor. Why is feeding the clothing the poor the “Good Fruit” that God is looking for us to express?
These are signs that we are not working solo in this world. We are interconnected and interdependent on one another.
It is neither a statement that wealth is evil nor that it is acceptable to live off of the wealth of others.
If there are those you can “care for”, then care for them.
If there are those who need grace, then show grace.
You bunch of snakes
John is talking to folks who are snakes, venomous, lethal snakes.
In these days of terrorism and political demonism, who are the snakes?
Those who know they are right and willing to kill those who disagree?
Those who know they are correct and willing to label and dismiss those who are wrong?
Those who know they are right and God cannot do I new thing that is beyond our control?
John’s warning is dramatic and sensational: “The Axe is at the root of the tree.” The time is short and some trees are going to be cut down to make room for the new growth. (Star Wars, light saber)
— Luke I am your father story at the pool.
I’m I being pruned or am I the clippings that will burned in the fire?