Matthew 15:1-23:33

That Which Defiles 1Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,

2“Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!” 3Jesus replied, “And why do you break the command of God for the sake of your tradition? 4For God said, ‘Honor your father and mother’ Exodus 20:12; Deut. 5:16 and ‘Anyone who curses their father or mother is to be put to death.’ Exodus 21:17; Lev. 20:9 5But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ 6they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

7You hypocrites! Isaiah was right when he prophesied about you:

8“ ‘These people honor me with their lips, but their hearts are far from me.

9They worship me in vain; their teachings are merely human rules.’ Isaiah 29:13 ” 10Jesus called the crowd to him and said, “Listen and understand.

11What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”

12Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” 13He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots.

14Leave them; they are blind guides. Some manuscripts blind guides of the blind If the blind lead the blind, both will fall into a pit.”

15Peter said, “Explain the parable to us.” 16“Are you still so dull?” Jesus asked them. 17“Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18But the things that come out of a person’s mouth come from the heart, and these defile them. 19For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.

20These are what defile a person; but eating with unwashed hands does not defile them.”

The Faith of a Canaanite Woman 21Leaving that place, Jesus withdrew to the region of Tyre and Sidon.

22A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

23Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24He answered, “I was sent only to the lost sheep of Israel.”

25The woman came and knelt before him. “Lord, help me!” she said.

26He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27“Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

Jesus Feeds the Four Thousand 29Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.

31The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.

32Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” 35He told the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38The number of those who ate was four thousand men, besides women and children. 39After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

The Demand for a Sign 1The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. 2He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. Some early manuscripts do not have When evening comes… of the times.

4A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.

The Yeast of the Pharisees and Sadducees 5When they went across the lake, the disciples forgot to take bread.

6“Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”

7They discussed this among themselves and said, “It is because we didn’t bring any bread.” 8Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”

12Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Peter Declares That Jesus Is the Messiah 13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15“But what about you?” he asked. “Who do you say I am?”

16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18And I tell you that you are Peter, The Greek word for Peter means rock. and on this rock I will build my church, and the gates of Hades That is, the realm of the dead will not overcome it. 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be Or will have been bound in heaven, and whatever you loose on earth will be Or will have been loosed in heaven.”

20Then he ordered his disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death 21From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” 24Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25For whoever wants to save their life The Greek word means either life or soul; also in verse 26. will lose it, but whoever loses their life for me will find it. 26What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

27For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done. 28“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

The Transfiguration 1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.

3Just then there appeared before them Moses and Elijah, talking with Jesus.

4Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

5While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” 6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.”

8When they looked up, they saw no one except Jesus.

9As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”

10The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?” 11Jesus replied, “To be sure, Elijah comes and will restore all things. 12But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.”

13Then the disciples understood that he was talking to them about John the Baptist.

Jesus Heals a Demon-Possessed Boy 14When they came to the crowd, a man approached Jesus and knelt before him. 15“Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water.

16I brought him to your disciples, but they could not heal him.” 17“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.”

18Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” 20He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

21Some manuscripts include here words similar to Mark 9:29.

Jesus Predicts His Death a Second Time 22When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the hands of men.

23They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.

The Temple Tax 24After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25“Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”

26“From others,” Peter answered. “Then the children are exempt,” Jesus said to him. 27“But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

The Greatest in the Kingdom of Heaven 1At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?” 2He called a little child to him, and placed the child among them. 3And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.

5And whoever welcomes one such child in my name welcomes me.

Causing to Stumble 6“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

9And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

The Parable of the Wandering Sheep 10“See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

11Some manuscripts include here the words of Luke 19:10. 12“What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.

14In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church 15“If your brother or sister The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. sins, Some manuscripts sins against you go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ Deut. 19:15

17If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

18“Truly I tell you, whatever you bind on earth will be Or will have been bound in heaven, and whatever you loose on earth will be Or will have been loosed in heaven. 19“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.

20For where two or three gather in my name, there am I with them.”

The Parable of the Unmerciful Servant 21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22Jesus answered, “I tell you, not seven times, but seventy-seven times. Or seventy times seven 23“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlement, a man who owed him ten thousand bags of gold Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages. was brought to him.

25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. 26“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’

27The servant’s master took pity on him, canceled the debt and let him go.

28“But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. Greek a hundred denarii ; a denarius was the usual daily wage of a day laborer (see 20:2). He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ 30“But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.

31When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. 32“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33Shouldn’t you have had mercy on your fellow servant just as I had on you?’

34In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. 35“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”

Divorce 1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.

2Large crowds followed him, and he healed them there.

3Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” 4“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ Gen. 1:27 5and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’ Gen. 2:24 ?

6So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

7“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 8Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.

9I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” 11Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.

12For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

The Little Children and Jesus 13Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them. 14Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

15When he had placed his hands on them, he went on from there.

The Rich and the Kingdom of God 16Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17“Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

18“Which ones?” he inquired. Jesus replied, “ ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony,

19honor your father and mother,’ Exodus 20:12-16; Deut. 5:16-20 and ‘love your neighbor as yourself.’ Lev. 19:18 ”

20“All these I have kept,” the young man said. “What do I still lack?”

21Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22When the young man heard this, he went away sad, because he had great wealth. 23Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.

24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

25When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

26Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

27Peter answered him, “We have left everything to follow you! What then will there be for us?” 28Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or wife Some manuscripts do not have or wife. or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30But many who are first will be last, and many who are last will be first.

The Parable of the Workers in the Vineyard 1“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.

2He agreed to pay them a denarius A denarius was the usual daily wage of a day laborer. for the day and sent them into his vineyard. 3“About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’

5So they went. “He went out again about noon and about three in the afternoon and did the same thing.

6About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

7“ ‘Because no one has hired us,’ they answered. “He said to them, ‘You also go and work in my vineyard.’

8“When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ 9“The workers who were hired about five in the afternoon came and each received a denarius. 10So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11When they received it, they began to grumble against the landowner.

12‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ 13“But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14Take your pay and go. I want to give the one who was hired last the same as I gave you.

15Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

16“So the last will be first, and the first will be last.”

Jesus Predicts His Death a Third Time 17Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18“We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death

19and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”

A Mother’s Request 20Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.

21“What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”

22“You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered.

23Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.” 24When the ten heard about this, they were indignant with the two brothers. 25Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26Not so with you. Instead, whoever wants to become great among you must be your servant, 27and whoever wants to be first must be your slave—

28just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Two Blind Men Receive Sight 29As Jesus and his disciples were leaving Jericho, a large crowd followed him.

30Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”

31The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

32Jesus stopped and called them. “What do you want me to do for you?” he asked.

33“Lord,” they answered, “we want our sight.” 34Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

Jesus Comes to Jerusalem as King 1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.

3If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4This took place to fulfill what was spoken through the prophet:

5“Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’ ” Zech. 9:9 6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

9The crowds that went ahead of him and those that followed shouted, “Hosanna A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 to the Son of David!” “Blessed is he who comes in the name of the Lord!” Psalm 118:25,26 “Hosanna A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 in the highest heaven!”

10When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Jesus at the Temple 12Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.

13“It is written,” he said to them, “ ‘My house will be called a house of prayer,’ Isaiah 56:7 but you are making it ‘a den of robbers.’ Jer. 7:11 ” 14The blind and the lame came to him at the temple, and he healed them.

15But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16“Do you hear what these children are saying?” they asked him. “Yes,” replied Jesus, “have you never read, “ ‘From the lips of children and infants you, Lord, have called forth your praise’ Psalm 8:2 (see Septuagint) ?”

17And he left them and went out of the city to Bethany, where he spent the night.

Jesus Curses a Fig Tree 18Early in the morning, as Jesus was on his way back to the city, he was hungry.

19Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.

20When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked. 21Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.

22If you believe, you will receive whatever you ask for in prayer.”

The Authority of Jesus Questioned 23Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?” 24Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things.

25John’s baptism—where did it come from? Was it from heaven, or of human origin?” They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’

26But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”

27So they answered Jesus, “We don’t know.” Then he said, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons 28“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

29“ ‘I will not,’ he answered, but later he changed his mind and went.

30“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31“Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.

32For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

The Parable of the Tenants 33“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.

34When the harvest time approached, he sent his servants to the tenants to collect his fruit. 35“The tenants seized his servants; they beat one, killed another, and stoned a third. 36Then he sent other servants to them, more than the first time, and the tenants treated them the same way.

37Last of all, he sent his son to them. ‘They will respect my son,’ he said. 38“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’

39So they took him and threw him out of the vineyard and killed him.

40“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

42Jesus said to them, “Have you never read in the Scriptures: “ ‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’ Psalm 118:22,23 ? 43“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

44Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” Some manuscripts do not have verse 44. 45When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

The Parable of the Wedding Banquet 1Jesus spoke to them again in parables, saying: 2“The kingdom of heaven is like a king who prepared a wedding banquet for his son.

3He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’ 5“But they paid no attention and went off—one to his field, another to his business. 6The rest seized his servants, mistreated them and killed them.

7The king was enraged. He sent his army and destroyed those murderers and burned their city. 8“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9So go to the street corners and invite to the banquet anyone you find.’

10So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. 11“But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.

12He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

13“Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

14“For many are invited, but few are chosen.”

Paying the Imperial Tax to Caesar 15Then the Pharisees went out and laid plans to trap him in his words. 16They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are.

17Tell us then, what is your opinion? Is it right to pay the imperial tax A special tax levied on subject peoples, not on Roman citizens to Caesar or not?” 18But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19Show me the coin used for paying the tax.” They brought him a denarius,

20and he asked them, “Whose image is this? And whose inscription?”

21“Caesar’s,” they replied. Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

22When they heard this, they were amazed. So they left him and went away.

Marriage at the Resurrection 23That same day the Sadducees, who say there is no resurrection, came to him with a question. 24“Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26The same thing happened to the second and third brother, right on down to the seventh. 27Finally, the woman died.

28Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?” 29Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31But about the resurrection of the dead—have you not read what God said to you,

32‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ Exodus 3:6 ? He is not the God of the dead but of the living.”

33When the crowds heard this, they were astonished at his teaching.

The Greatest Commandment 34Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35One of them, an expert in the law, tested him with this question:

36“Teacher, which is the greatest commandment in the Law?” 37Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ Deut. 6:5 38This is the first and greatest commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ Lev. 19:18

40All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah? 41While the Pharisees were gathered together, Jesus asked them,

42“What do you think about the Messiah? Whose son is he?” “The son of David,” they replied.

43He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44“ ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ’ Psalm 110:1 45If then David calls him ‘Lord,’ how can he be his son?” 46No one could say a word in reply, and from that day on no one dared to ask him any more questions.

A Warning Against Hypocrisy 1Then Jesus said to the crowds and to his disciples: 2“The teachers of the law and the Pharisees sit in Moses’ seat. 3So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.

4They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them. 5“Everything they do is done for people to see: They make their phylacteries That is, boxes containing Scripture verses, worn on forehead and arm wide and the tassels on their garments long; 6they love the place of honor at banquets and the most important seats in the synagogues;

7they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others. 8“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10Nor are you to be called instructors, for you have one Instructor, the Messiah. 11The greatest among you will be your servant.

12For those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Seven Woes on the Teachers of the Law and the Pharisees 13“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.

14Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.

15“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are. 16“Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ 17You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20Therefore, anyone who swears by the altar swears by it and by everything on it. 21And anyone who swears by the temple swears by it and by the one who dwells in it.

22And anyone who swears by heaven swears by God’s throne and by the one who sits on it. 23“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

24You blind guides! You strain out a gnat but swallow a camel. 25“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

26Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. 27“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.

28In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. 29“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31So you testify against yourselves that you are the descendants of those who murdered the prophets.

32Go ahead, then, and complete what your ancestors started! 33“You snakes! You brood of vipers! How will you escape being condemned to hell?