Matthew 5:1-30

Introduction to the Sermon on the Mount 1Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him,

2and he began to teach them. The Beatitudes 2He said:

2and he began to teach them. The Beatitudes 2He said:

3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4Blessed are those who mourn, for they will be comforted.

5Blessed are the meek, for they will inherit the earth.

6Blessed are those who hunger and thirst for righteousness, for they will be filled.

7Blessed are the merciful, for they will be shown mercy.

8Blessed are the pure in heart, for they will see God.

9Blessed are the peacemakers, for they will be called children of God.

10Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.

12Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Salt and Light 13“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. 14“You are the light of the world. A town built on a hill cannot be hidden. 15Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.

16In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The Fulfillment of the Law 17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

20For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Murder 21“You have heard that it was said to the people long ago, ‘You shall not murder, Exodus 20:13 and anyone who murders will be subject to judgment.’

22But I tell you that anyone who is angry with a brother or sister The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23. Some manuscripts brother or sister without cause will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ An Aramaic term of contempt is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. 23“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you,

24leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. 25“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

26Truly I tell you, you will not get out until you have paid the last penny.

Adultery 27“You have heard that it was said, ‘You shall not commit adultery.’ Exodus 20:14 28But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

30And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.