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As a preacher, I know how easy it is to shy away from preaching the prophetic books of the Bible. Recently, I decided to tackle the issue head on by preaching the book of Malachi. To prepare my congregation, I gave them an overview of how to read prophetic literature for themselves:

Of all the caregivers in my life, it was my grandmother who taught me how to tie my shoes. I was four years old. I don’t know why this memory has stayed with me all these years, but it’s still a vivid one.

I didn’t want to learn to tie my shoes. I had two older sisters and a mother who would do it for me. Tying my shoes was complicated. It required concentration and “fine motor skills.” What four-year-old boy wants to develop “fine motor skills”? As far as I was concerned, I never needed those.

But one weekend while my parents were away, my grandmother shamed me into learning this ancient skill. “Your mother shouldn’t have to do this for you every day. You should learn to do this for yourself.”

“I don’t want to learn to do this for myself.”

“But once you learn, you won’t have to wait for anyone to come and help you. And you’ll be able to go outside whenever you want.”

I could think of a lot of excuses, but I knew she would eventually wear me down. So I relented. I learned to make the half-knot, and the little rabbit ear, then wrap the one around the other, pull it through, cinch it up, stand up and go play. (Like you, this whole process is so natural to me now that I have to think seriously about it in order to even describe the steps involved.)

A lot of Christians I know have this kind of attitude toward the Bible’s prophetic literature. Prophetic literature can be complicated. It requires concentration. You might have to acquire a new skill in order to master it, so why bother? After all, there are enough other books of the Bible to read.

Might as Well Relent

Eighteen of the Bible’s sixty-six books are prophetic literature. (The final seventeen books of the Old Testament, and the book of Revelation in the New Testament.) If you’re going to read everything God has written to you in the Bible, eventually you’re going to have to wade into these deep, rich, and sometimes confusing books. Remember, all Scripture is God-breathed and useful … (2 Timothy 3:16).

Why They Are Hard to Understand

The prophets lived in a different times and cultures, with different figures of speech. Imagine someone 2,000 years from now trying to figure out what we mean when we say, “What’s Up?” Or “Text me.” We all know what 9/11 was. We know the Lakers, Chargers, and Padres. But 2,000 years from now, people will need a commentary to decipher what we were talking about.

Yet the prophets spoke to people who had the same struggles with their families and enemies and finances, sin, and relationship to God that you have today. They spoke for the same God about the same world, offering timeless warnings and solutions that change your life, if you will take the time to understand them.

Seven Steps to Understanding the Prophets

It takes seven steps to tie your shoe. (Count 'em a few paragraphs up from here if you don’t believe me.) At some point you had to learn these steps. Once you did, it was worth it for the rest of your life. Let me teach you to read prophecy in seven simple steps as well.

1. Get some background

The first step to reading any prophetic book is to get some background. Who wrote the book? Why? When? To whom? What were the problems they were facing? How is the book structured? What can I expect to learn from it?

To answer those questions, you can turn to one of four sources. If you’ve got a Study Bible, turn to the first page of whatever book you’re about to read and you’ll find great information there. (For Study Bible recommendations, see chapter 19 of The Bible Questions.

A Bible Handbook will also give you this information. My favorite is Bruce Wilkinson’s Talk Thru the Bible. Gordon Fee’s How to Read the Bible Book by Book is also excellent. A Bible Dictionary can also give you background. As can a Bible Encyclopedia.

Your church library may have some of these resources. You can also find older versions of each of these online, for free. (Once a copyright expires, the contents become public domain.) Google “Bible Dictionary.” Or, explore Blueletterbible.com. Or, can get an app called, “Bible360” that has excellent Bible tools that come right on your phone.

Getting background is like looking through a book’s table of contents. It helps you understand what you’re about to read.

2. Pray for understanding

Whenever I open the Bible, I ask the Holy Spirit to speak to me. When God was trying to communicate with Samuel, Samuel prayed, “Speak Lord, your servant is listening” (1 Sam. 3:10). I usually say, “Lord, I’d like to hear from you just now. Please direct my thoughts.”

3. Read the passage

Tackle the first unit of thought. Every time your Bible has a sub-heading, that’s where a unit of thought begins and ends. If you’re reading Malachi, you immediately find out that the book is an “oracle” (Mal. 1:1). In paragraph 2 you’ll encounter your first question: Why would God love Jacob and hate Esau? (In fact, is it really possible for God to hate anyone?)

4. Consult a commentary

A commentary is a book written by an expert. There are three types of commentaries: exegetical, expositional, and devotional. Exegetical commentaries focus on the grammar and language of the text. They’re usually academic, so they may be over the head of first-time prophecy readers. Expositional commentaries are usually written by pastors who have preached through the book. They have easy-to-follow outlines and illustrations. Devotional commentaries focus more on reflection and application of the text. You’ll figure out which you have in your hand almost immediately. BUT, your initial questions are pretty straight-forward. (“What’s an oracle?” and “Why would God hate Esau?”) All three types should give you an answer to this.

Like Bible dictionaries, your church library may have some, and older ones are available online if you’ll Google them. Blueletterbible.com has a bunch.

5. Make some observations

With the help of your commentary, you’re now ready to make some observations. Answer the six question words (who, what, when, where, how, and why) and write down what you see. For more on this, read chapter 16 of The Bible Questions.

6. Develop some interpretations

An interpretation is a timeless principle. What is this prophet saying or teaching or warning against that is as true today as it was in his day? Write these down. (For more, consult chapter 17 of The Bible Questions.)

7. Apply the principles

Now that you’ve seen what God is saying to you, what are you going to do about it? Life transformation is the reason you read the Bible, so what will you do with what you’ve learned? The final step in tying your shoe is go out and play. Application is the go out and play step.

These are the seven steps. Tomorrow, repeat them through the second unit of thought in the book. Repeat them daily until you’ve finished. Then move to one of the history or poetry or epistolary books of the Bible for a change of pace before heading into your next prophet.

 

Hal is the author of The Bible Questions: Shedding Light on the World's Most Important Book, new from IVP.

Dr. Hal Seed is founding pastor of New Song Community Church in Oceanside, CA. In the past five years, New Song has seen over 5,000 people make first time decisions for Christ. Hal is the author of Future History: Understanding the Book of Daniel and End Times Prophecy,  Jonah: Responding to God, I Love Sundays, The Bible Questions,  as well as The God Questions. Each of these books is being used in small groups and church-wide campaigns around the country.

Talk about it...

Andrew Shields

commented on Nov 28, 2012

Great points from a skilled author with a great writing style.

Michael James Monaghan

commented on Nov 28, 2012

... and biblical insights !

Jim Colyn

commented on Nov 28, 2012

All good suggestions, but Dr. Seed missed the most important "tip" for "Preaching the Prophets." First and foremost, in order to understand the message of the prophet, and subsequently be able to make an application to today, one must understand whether the prophet is a "pre-exile prophet," (warning Israel of impending judgment), an "exile prophet" (promising God's deliverance to Israel), or a "post-exile prophet" (warning Israel not to repeat her sin).

David Buffaloe

commented on Nov 28, 2012

How is this different from preparing a sermon from a non-prophetic book? Du-oh!

Chris Surber

commented on Nov 28, 2012

All good stuff. Just left me wondering, "if this article is for preachers, shouldn't they already know they could use a Bible handbook and a commentary?" lol... I hope and prayer that for your average pastor this is a simple reminder of basics and perhaps more insightful for someone starting out or a lay-preacher without Bible College or Seminary. Well written. This is a good article, just highlights a real deficiency among many of our preaching brethren if it is needed for more than a few.

Bill Williams

commented on Nov 28, 2012

@Christopher, I believe the title--which, keep in mind, may or may not have been provided by the author--may be causing some confusion. If I understand correctly, the article is not about preaching the prophets, per se. The opening paragraph implies that what follows is the overview the author gave to his congregation on how to read prophetic literature for themselves. This may explain why the steps may appear basic to someone who has training as a pastor and preacher. But for the average congregation, I think it is valuable instruction on how to read and interpret a biblical book for themselves.

Chris Surber

commented on Nov 28, 2012

@Bill: Thanks, your probably right... the article is well-suited to that aim.

Tony Russo

commented on Nov 29, 2012

Without study of the prophets almost 90 of my ministerial friends do not know one of the most important messages from the Old Testament; When did the Day of Atonement take place in the New Testament? A few told me that it wasn't that important to know the answer, Jesus paid the price for our sins. True, of course. Since the forgiveness of sin was freely offered by Him and since His death and resurrection brought about true forgiveness which was not granted through the blood of animals, when did the Day of Atonement take place in the experience of Christ? How would you as a minister answer that question to your members looking for an answer? We can't know that without studying the Old Testament. Let me know your thoughts on when forgiveness was granted. eligah@charter.net

Todd Ritchie

commented on Nov 30, 2012

Tony, Jesus came to fulfill the 3 Spring Feasts and 1 Summer Feast. Jesus was crucified on Passover (Wednesday), put in the ground (Jews put lamb in oven to cook same time Jesus was put in the grave) right before evening, Feast of Unleavened Bread, and rose on Feast of First Fruits (Saturday). The 3 Fall Feasts are reserved for Jesus second coming. Feast of Trumpets is the Rapture of the Church, Feast of Atonement Starts and end Daniels 70th week (tribulation, 7 years) with Jesus return (Jesus can only return in a Golden Jubilee year, only 2 possible dates in any given century), and Feast of Tabernacles, Jesus starts his Millenial Reign for 1,000 years. Atonement has not been made yet, the Passover Lamb was to give Grace and Mercy to the people. Atonement comes when the King rules from Jerusalem. Atonement on a Golden Jubilee is when the King enters the Easter Gate, goes down the street called Straight, up the Hooda Steps and into the Temple Mount and reads the law to the people. Josephus said the last Golden Jubilee the Jews kept was 28 c.e. I know our Gregorian calendar has major changes from God's Jewish Religious calendar he gave his people. Use 2028 c.e. as a possible reference to a general time of the next Golden Jubilee. If the Lord does not return with in several years either way, then next reference point is 2078 c.e. I personally believe we are the terminal generation that will see all things come to pass, God Bless.

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