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Obeying authority is hard. We bristle anytime we hear someone say: “You must do this. You ought to do that.” We want to be able to say: “Don’t tell me what to do. I want to do what I want to do.” We want people to empower and entitle us. We hate receiving mandates. That’s our nature. In light of this, I like to talk about a Christian worldview and how it differs from a pagan worldview. One way to differentiate the two would be to consider each worldview’s understanding of responsibility toward authority. If I were not a Christian, I certainly wouldn’t embrace submission to authority. But being a Christian makes me hesitate before I live in active disobedience to those whom God has put in authority over me. To understand why, we must look at the New Testament’s explanation of the origin and function of government under God. This issue is clearly dealt with by the Apostle Paul in the thirteenth chapter of his epistle to the Romans.

Romans 13 begins: “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment”(vv. 1–2). Paul begins this study of the government with an Apostolic command for everyone to submit to governing authorities. This lays a framework for Christian civil disobedience.

Paul’s teaching in Romans 13:1–2 is not an isolated instance in the New Testament. Paul is simply reiterating here what he teaches elsewhere, what is also taught by Peter in his epistles—and by our Lord Himself—that there is a fundamental obligation of the Christian to be a model of civil obedience. We as the people of God are called upon to be as obedient as we possibly can in good conscience to the powers that be. Remember that Paul is writing this to people who are under the oppression of the Roman government. He’s telling people to be submissive to a government that would eventually execute him. But he doesn’t do so in a blind sense that precludes any possibility of civil disobedience.

For now, I want us to see that Paul is setting the stage in Romans 13 for explaining why the Christian is supposed to be particularly scrupulous and sensitive in civil obedience. Paul begins to set forth his case by saying, “Let every person be subject to the governing authorities.” Why? “For there is no authority except from God.” Peter puts it another way. He tells us to submit ourselves to the earthly authorities for the Lord’s sake (1 Peter 2:13). That means that if I show no respect to a person whom God has set in authority between Himself and me, my disrespect carries beyond that person and ultimately lands on God as the giver of the authority. The biblical concept of authority is hierarchical. At the top of the hierarchy is God. All authority rests ultimately in God, and there is no authority invested in any institution or in any person except through the delegation of that authority from God. Any authority that I have in any area of my life is a derived, appointed, and delegated authority. It is not intrinsic but extrinsic. It is given ultimately by the One who has inherent authority. Within this hierarchy structure, God the Father gives all authority on heaven and earth to Christ, His Son (Matt. 28:18). God has enthroned Christ as the King of kings. So if Christ is the prime minister of the universe, it means that all the kings of this world have a King who reigns over them and that all the earthly lords have a superior Lord to whom they are accountable. We know that there are vast multitudes of people in this world who do not recognize Christ as their King, and because His kingdom is invisible right now, they say, “Where is this king? I don’t see any reigning king.” In light of this, the task of the church is of cosmic political proportions.

In Acts 1:8, Jesus gave a mandate to His disciples: “And you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). They were to be witnesses, but witnesses to what? The immediate context of this verse is a discussion about the kingdom. Jesus was going to heaven, but He said, “In my absence you are to bear witness to the transcendent, supernatural truth of my ascension.” That’s why our first loyalty as Christians must be to our heavenly King. We are called to respect, honor, pray for, and be in subjection to our earthly authorities, but the minute we exalt the earthly authority over the authority of Christ, we have betrayed Him, and we have committed treason against the King of kings. His authority is higher than the authority of the president of the United States or Congress or the king of Spain or any ruler anywhere else.

If you don’t like the president of the United States, remember that the One who cast the deciding ballot in his election was almighty God. Of course, God doesn’t sanction or endorse everything that the president does; neither is it the case that God turns the authority over to the president and says, “Go ahead and rule these people however you want.” Every king is subject to the laws of God and will be judged accordingly. It may be that the president is completely ungodly, but for reasons known to God alone, God has placed him in that seat of authority.

 

 

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Steven Layne

commented on Jan 26, 2017

As a born again African American believer, I disagreed with president Obama and some of his policies and did not necessarily endorse Hillary Clinton. But there was no way that I could endorse the platform under which Donald Trump has run and the racial divisive climate HE has caused to resurrect especially among the Evangelicals. The body of Christ in this nation has a responsibility to show America as well as throughout the world that we can truly be seen as the Disciples of Christ because of the love that we have for one another. The apostles throughout the Book of Acts would not have stood 4 the climate that has taken place amongst the Evangelical world's especially in this nation. They would have used every method available to denounce such climate and platform today. I will be obedient and pray for the political leaders but I will continue to seek first the kingdom of God and his righteousness and I will not submit to any ungodly rhetoric or Leadership. Thank you for allowing me to express my opinion of thoughts.

Edward Sample

commented on Jan 26, 2017

As a born again African American believer, I did not vote for President Obama. However, the first thing I heard in my church was, "Pray for the President." Now that President Trump was elected not so much. Even among Christians there is a double standard. I continue for pray for each of them even now. As a result of some of the policies put in place by Obama over the past eight years, I feel that there is a more divisive racial climate than in many years. One thing is for sure, this Country needs Jesus.

Steven Layne

commented on Jan 26, 2017

Edward. I am in complete agreement that this country needs Jesus. But this country went in a different direction well before Obama and Trump. I continue to hold the body of Christ and the disunity among some, not all, responsible because Christians have failed to be the holy nation throughout the years and decades that we were supposed to be. I, Steven, must do my part, and stand for righteousness in Christ Jesus and die to myself, so that the love of Jesus is shown. I have a lot of dying to do. I Think I'm making some progress as early this morning I began to pray for the leadership of this nation as well as the unity of the body of Christ. Thku for your reply.

Lafern Cobb

commented on Jan 28, 2017

This is nothing but a commercial for Trump.

Daniel T

commented on Jan 30, 2017

John the Baptist didn't keep quiet when Herod was in authority ... those whom God has given the courage to speak out should do so. Meanwhile, all should continue to pray for all our leaders to have the fear of God in their hearts.

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