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Summary: Explanation of "ministry of condemnation" and the "ministry of the Spirit". Why is anyone a marytr for the Devil?

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Sermon: Devil’s Martyrs and Damnable Definitions

Text: II Cor 3:4-9 Mark 7:31-37

Where: Arbor House

When: Sunday, August 29, 2004

Occasion: Trinity XII

Who: Mark Woolsey

I. Intro

Do you know why the early Christian busnessmen had such a hard time? Because the lions kept eating up their prophets (profits)! When we look back on the history of the church we see many who endured horrible tortures in this life but gained life eternal. Do you think that was such a bad bargin? I don’t. However, there’s another group which endured extreme privations here on earth only to earn eternal misery in hell - and they did it voluntarily! Luther called them the "devil’s martyrs". It’s one thing to make a Faustian bargin with the devil for pleasures in this life in exchange for damnation in the next. Even St. Paul mentions something like this when he said, "Let us eat and drink, for tomorrow we die." (I Cor 15:32). Either trade anguish now for bliss then, or pleasures now for suffering then. But why would anyone purposefully choose agonies now so that they could have it multiplied inifinitly in eternity? I maintain that it is because of bad definitions. They misunderstood passages such as our Epistle text today. Thus I have titled this sermon "Devil’s Martyrs and Damnable Definitions".

II Devil’s Martyrs

At this point I imagine you are thinking to yourselves, "Who in the world would be a martyr for the devil?". Well, consider the pharisee in the parable of the publican and the pharisee. He fasted twice a week, gave tithes, etc. Although he did not die or his faith, he was in some way a martyr in that he gave up pleasures now for rewards later. And what was his reward? Jesus’ condemnation. Lest you judge the Jews too harshly, consider the gentile Galatians to whom St Paul wrote a letter. They, too, were proposing heroic self-denial in being circumcised and keeping the kosher law. Yet listen to St Paul’s criticism of their motives:

O Foolish Galatians! Who has bewitched you that you should not obey the truth? (Gal 3:1)

Martin Luther called some of the people around him "devil’s martyrs". He was referring to people who were taking extreme measures in order to win heaven. Some monks fasted so much that they injured their body. Yet in the end, these activities only increased their damnation, not prevented it. Why? Because they failed to understand the difference between the "ministry of condemnation" and the "ministry of the Spirit" as mentioned in II Cor.

III. MInistry of Condemnation

Over and over again God warns us in the Bible to obey His Law or suffer the consequences. From the first prohibition about eating the Tree’s fruit, thru the Ten Commandments and the Sermon on the Mount, to Revelation’s command to "do His commandments", God demands obedience and promises punishment. Who dare deny this? Furthermore, life itself is the reward to those who do these things:

You shall therefore keep My statutes and My judgements, which if a man does, he shall live by them: I am the Lord (Lev 18:5)


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