The Wisdom Of Jesus Series

During Lent we are encouraged to think more deeply about Jesus, his teachings, works and the real meaning of the cross and resurrection. The first response to Jesus was:- “ rabbi, you are a teacher sent by God” ( John 3:2). If we had been better students of his wisdom, the world would be a much safer place and we would’ve saved ourselves much personal trouble due to foolishness.

Some of the more profound wisdom of Jesus must be ‘detected’ In the gospels, because by the time they were written, A.D. 70 –100, the early church had taken some doctrinal positions that did not reflect Jesus. I remember an article in the “ Expository Times” claiming that Jesus could not have said:-“The Kingdom of heaven is within you” (Luke 17:21) because the church was teaching that the kingdom of heaven was above and only its leaders could interpret its meanings. For centuries the church leaders tried to prevent people reading the Scriptures for themselves, which is why Tynedale was burned at the stake. Well, thank God, some of the profound sayings of Jesus were recorded and these are among his many, “Truths that can set us free”. (John 8:32)

As I read the gospels I think that a key to understanding Jesus may be in the word ‘balance’. Jesus could bring together in a vital tension, what we often think must be kept apart. We love to try seeing things as black or white; good or bad; Saints or sinners when usually most things are grey and we are each Saints and sinners. So, Luke 17:21 might be interpreted:- “ The kingdom of heaven is with you and among you”. Jesus could hold in balance heavenly realities and at the same time very earthy details; so, “ Jesus knowing he had come from God and was going to God, took a towel and washed his disciples feet” ( John13:3). What a cosmic context in which to hold a particular circumstance. So, God consciousness and using towels need to be kept together in a spiritual balance and the more we do this so the better will we, ‘do the dishes’. Life is not a matter of head in the clouds or feet on the ground, but head in the clouds AND feet on the ground. Shakespeare caught this balance in the speech made over the body of Brutus:-

“ his life was gentle and the elements so mixed in him, the nature might stand up

and say to all the world, behold here was a man“

Another example of this mixture in the teachings of Jesus is his call to “Have faith in God as father and have no anxious thoughts about tomorrow “. ( Mark6:34) This basic trust in God is balanced by the repeated cause of Jesus, to be good stewards of the skills and resources we have been given, for our own support and our ability to help others. God does help those who also help themselves and the ‘mix’ it’s such that we cannot tell when we are working, all God is working through us. The truth is, that our work is the result of our efforts AND God working within us, “to Will and to do his good pleasure. “ (Phillipians 2:13)

Jesus had a lot to say about money. On the one side he warned us not to expect too much from our wealth ( Luke 12:15), or we will be disappointed; Yet Jesus also wanted every aspect of our physical and material lives to reflect his Son-ship to God and discipleship to him. So when we bring our offerings, with our worship, and leave them on the altar, we are making a practical expression of true Christian spirituality.Jesus lives in the constant awareness of God, yet he could link giving a child a cup of cold water with a reward in heaven and assure us that God knows every hair on her head. Here is high spirituality and down-to-earth realism, held together in natural unity. Jesus believed Psalm 24:1 which affirms that the whole Earth is the Lord’s and everyone in it. A deep secret of life is to try to see God in everything and everyone in God. Another expression of this is, that “whatever Jesus did, he did well “ (Mark 7:37). What an enrichment to our daily lives if we did try to make every day a sabbath and every act a sacrament. A high ideal of course, and beyond us in perfection, but also a standard to keep in mind and one we can practice and one we can practice every hour.

Another sphere of wisdom in Jesus was the way in which he balanced individuality with social responsibility. Jesus prayed that his followers might all be one under his lordship, (John 17:22) Yet he also challenged every disciple to be true to his own uniqueness. Here is a difficult balance to hold, central to corporate life and Christian discipleship. When Jesus asked his disciples, “who do men say I am? “, he followed immediately with, “who do you say I am? “ ( Mathew 16:5). When asked as to what is the greatest commandment, Jesus quoted the old Testament, but I did something important, “you shall love the lord your God with all your heart, soul AND strength and with all your MIND“. (Mathew 22:37) this is another piece of wisdom which survived in spite of the early church is reluctant to let people think for themselves. Jesus envisaged a oneness in his ‘Church’, but not at the expense of personal integrity, and this balance is of vital importance to personal and social life.