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Summary: In bitter times we can be thankful, because Christ died for us.

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Several years ago, in a small-town church in upstate New York, a well-loved pastor who had been there for 35 years retired. He was replaced by a young pastor just starting out in ministry. The young man had a great desire to do well, but after just a few weeks he began to perceive that the people were upset at him.

It troubled him, so he called aside one of the lay leaders of the church and said, “I don't know what's wrong, but I have a feeling that there's something wrong.”

The man said, “Well, Pastor, that's true. I hate to say it, but it's the way you do the Communion service.”

“The way I do the Communion service? What do you mean?”

“Well, it's not so much what you do as what you leave out.”

“I don't think I leave out anything from the Communion service.”

“Oh yes, you do. Just before our previous pastor administered the chalice and wine to the people, he'd always go over and touch the radiator. And, then, he would…”

“Touch the radiator?” the young pastor interrupted. I never heard of that being done before.”

So the younger man called the former pastor. He said, “I haven't even been here a month, and I'm in trouble.”

“In trouble? Why?”

“Well, it has something to do with touching the radiator. Could that be possible? Did you do that?”

“Oh yes, I did. Always before I administered the chalice to the people, I touched the radiator to discharge the static electricity so I wouldn't shock them.”

He had done it for so long; the people began to think that it was an important part of the communion service. Today, that church is called by some, “The Church of the Holy Radiator.” (Terry Fullam, “Worship: What We're Doing, and Why,” Preaching Today, Tape No. 102; www.Preaching Today.com)

This morning, we are celebrating communion together; but before we do, I want us to put it in its historical, biblical perspective, so we’re not in any danger of confusing our traditions with the truth.

The truth is: that first communion meal was not celebrated in the comfort of a beautiful sanctuary with candles and stained glass such as we have here. It's not that there is anything wrong with these things, but if you're going through hard times, you'll appreciate the original setting of the communion meal.

It was actually a part of the annual Jewish Passover Feast where the Jews remember their bondage in Egypt, and it was a time of real stress for Jesus’ disciples, because some very powerful people in Jerusalem had threatened to kill Him. You see their stress especially in the way the disciples prepared for the meal.

If you have your Bibles, I invite you to turn with me to Mark 14, Mark 14, where the disciples get ready to eat their last Passover meal with Jesus.

Mark 14:12-15 On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?” So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ He will show you a large upper room, furnished and ready. Make preparations for us there.” (NIV)


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