Sermons

Summary: To reform is to become a better person. That is what reformatories intend to do. But to transform means death to our self and to be spiritually born into Christlikeness. That is what the Holy Spirit can do.

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Charles Colson said, and I quote, “Psychiatry, properly administered, can turn a schizophrenic bank robber into a mentally healthy bank robber. A good teacher can turn illiterate criminal into an educated criminal. But they are still bank robbers and criminals.” D.L. Moody said, “If you educate a robber of knots and bolts, after he graduates, he will steal the whole train.” It takes more than psychiatry and education to change a person. It takes the love of Christ. To reform is to become a better person. That is what reformatories intend to do. But to transform means death to our self and to be spiritually born into Christlikeness. That is what the Holy Spirit can do. It is a point of new beginning. From Moab to Jerusalem, from a stranger into a kin, from bitterness to blessedness, Ruth made a new beginning.

I. MOAB TO BETHLEHEM (vv.1-7)

When Naomi moved from Moab to Bethlehem, her two Moabite daughters-in-law who became widows, wanted to go with her. On the way, Orpah returned to Moab, but Ruth was determined to go with Naomi to the land where God’s people are. “…Ruth said (to Naomi), Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the Lord to me, and worse, if anything but death parts you and me” (vv. 16,17). It cost Ruth everything to follow Naomi to Bethlehem: Her family, tribe, country and her god.

Biblical background tells that the Moabites were descendants of Lot from his incestuous union with his firstborn daughter (Gen. 19:30-38 NBD). And they were Jew’s enemies because of the way they had treated Israel during their pilgrim journey from Egypt to Canaan (Deut.23:3-6, Nu. 22,25). During the time of the Judges, Moab had invaded Israel and ruled over the people for eighteen years (Judges 3:12-14); and they were proud people (Isa. 16:6)… It was Moabite women in Moses’ day who seduced the Jewish men into immorality and idolatry; and as a result, 24,000 people died (Nu. 25). Moabites worship the god Chemosh (Nu. 21:29; 1 Kings 11:7,33), who accepted human sacrifices (2 Kings 3:26,27) and encouraged immorality (Nu. 25).

Ruth’s journey to a new beginning means leaving Moab toward Bethlehem. It means leaving the land of idolatry and immorality in order to live in the land of God. It means leaving her people to identify with God’s people. It means leaving her god Chemosh to worship the God of Israel. Bethlehem means “the house of bread.” When Naomi and Ruth arrived in Bethlehem, Naomi allowed Ruth to glean at the field for food. Ruth is at the center of God’s will, but she has to glean for their food, and enjoy God’s provision. “Providence assists not the idle.” While she was gleaning, it is amazing that like a tapestry, God designed everything according to His plan. In God’s will, everything happens by way of appointment, and not by accident. The owner of the field where Ruth was gleaning is a man of great wealth, the kinsman of Elimelech, Noaomi’s husband (v.1), whose name is Boaz. The kinsman-redeemer would brings hope and blessing to Naomi and Ruth.


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