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Summary: To prove that since Christians are to imitate Christ, then Christians must practice humility.

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A Mind of Humility

Text: Phil. 2.5-11

Thesis: To prove that since Christians are to imitate Christ, then Christians must practice

humility.

Introduction:

(1) We live in a “dog eat dog world.”

(2) Humanism is the mindset of the day.

(a) Some men even view themselves as higher than Almighty God.

(b) We may view ourselves as did the Pharisee depicted by Jesus who prayed,

“God, I thank Thee that I am not like other people: swindlers, unjust,

adulterers, or even like this tax-gatherer. I fast twice a week; I pay tithes of

all that I get” (Luke 18.12).

(3) This mindset is not new to the 21st-century as the Philippian brethren struggled

with this problem (Phil. 2.1-4).

Discussion:

I. The reason for humility:

A. Apparently, there were some problems within the church at Philippi.

1. Specifically, Euodia and Syntyche were having problems with living in

harmony (Phil. 4.2).

2. Obviously, there were other members, as well, who were having problems

living in harmony as demonstrated by the inclusion of the exhortation of

Phil. 2.1-4.

B. Paul points out that true love includes selflessness even among other people

(Phil. 2.2-3; cf. Matt. 22.37-40).

C. Jesus epitomized the mind of humility.

1. Christians are to imitate Jesus (cf. 1 Cor. 11.1).

2. Therefore, it is of necessity that they practice humility.

II. The road to humility:

A. The road begins by having the proper attitude.

1. Paul mentions that we are to have this “attitude” (Phil. 2.5).

2. Jesus had the attitude that He did not use His equality with God for His

own selfish interests (Phil. 2.6).

3. His attitude was best exemplified by Christ’s statement “not my will, but Thine be done” (Luke 22.42).

a. This is the same mindset that Paul desires for the Philippian brethren

(Phil. 2.4).

b. One must put first the kingdom of God (Matt. 6.33), which includes

dying to self (Luke 9.23-25).

4. Proper actions must proceed out of a proper attitude (cf. John 14.15).

B. Then the road continues by displaying the proper actions.

1. Jesus, with the proper attitude of not holding on to His equality with God

for selfish motives, emptied Himself (Phil. 2.7).

a. Some have speculated that Christ emptied His Deity, but that seems to

be impossible.

b. Most likely, He emptied Himself by leaving His glory with God to

come to be in the form of a servant (cf. John 17.5).

c. Paul says it best, “For you know by the grace of our Lord Jesus Christ,

that though He was rich, yet for your sake He became poor, that you

through His poverty might become rich” (2 Cor. 8.9).

d. Why did He do such? “Yet for you sake”

2. Next, He took upon Himself the form of a bond-servant.

a. “For even the Son of Man did not come to be served, but to serve, and

to give His life a ransom for many” (Mark 10.45).

b. Truly, “The Master of all became the servant to all” (A. T. Robertson)

3. Also, His humility meant that He was obedient.

a. He didn’t question why, rather, He obeyed because He knew that the

Father knew best.

b. His obedience would prove costly.

4. Finally, His humility and obedience remained unwavered even in the face


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