Summary: Israel’s blindness is not total, nor permanent. Moreover, it is the avenue by which God’s salvation comes to the Gentiles.
Sixteenth Sunday after Trinity
Mystery that Blesses
For some time now, as I have been reading about trends in spiritual fashions, as it were, I’ve noted that one of the currently fashionable things is “mystery.” As near as I’ve ever been able to tell, “mystery” in these discussions is a sense of the bigness of God, the way in which God is simultaneously beyond our apprehension, and yet within our consciousness at the same time. If you read very far in these musings, it gets kind of confusing and abstract. And, honestly, I wonder many times WHY these kinds of people – looking for “mystery” in their worship – do not seek out a high-church Anglican parish with a hefty commitment to teaching the Bible and Christian theology. That is, of course, the thing which we seek to create here at St. Anthanasius, and what we are striving to achieve here looks to me very much like what I’m reading about when all these worship gurus are endlessly talking about re-introducing “mystery” into Christian worship.
We have a different sort of mystery today before us in the Second Lesson, Romans 11:25-36 (quickview) . But, this word “mystery” is a technical term in Paul’s writings. For Paul, a mystery is not a puzzle that you have to solve, or a delicious sense of strangeness. Rather, a mystery is something that had never been known before. Moreover, it is something which could never have been discovered, something which no one could possibly know, EXCEPT for God’s having revealed it.
In this passage of Paul’s letter to the Romans, he touches on a mystery concerning the nation Israel, and his reason for doing so is given right there in verse 25. Paul does not want them – or us – to be ignorant of this mystery, because if we remain so, we are in danger of becoming “wise in our own opinion.” I daresay that even in Paul’s day, some were becoming wise in their own opinion, and that is one reason Paul steps in to correct their wise opinions, because those wise opinions were wrong.
From what Paul says in these verses, it’s easy to see what the wise opinion (and also incorrect opinion) was all about. It concerned the nation Israel, and the wise opinion said something like this: “God is finished with Israel. They have rejected their Messiah, and so God’s done with them. We gentiles are now the true Israel; we gentiles have replaced Israel in God’s plan of redemption. Clearly those Jews are blind and hard-hearted, just as the Prophet Isaiah foretold.”
14And in them the prophecy of Isaiah is fulfilled, which says:
"Hearing you will hear and shall not understand, And seeing you will see and not perceive; 15For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.’
The wise opinion about Israel which Paul is correcting is certainly an understandable mistake. But, it is, nevertheless, a mistake, and Paul corrects it in these verses.