Summary: This is the 1st in the Nehemiah Series...

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This and other Nehemiah sermons in this series come from a series by Ray Stedman...just so that proper credit is given...


Nehemiah 1

This morning we begin studies in the Old Testament book of Nehemiah.

There are three Old Testament books, Ezra, Nehemiah, and Esther, which

belong together for they cover in general the same period of time, after

the Babylonian captivity when Israel had returned to Jerusalem and had

begun again the worship of Jehovah in the restored temple. Ezra and

Nehemiah are one book in the Hebrew Bible. Ezra, the priest, led an early

return to Israel and restored worship in the rebuilt temple in Jerusalem.

The prophets Haggai and Zechariah had ministered to the people before

that time and had urged them to build the temple, and Ezra went back to

restore the worship of that temple. Nehemiah, who was a contemporary of

Ezra, led a later return. He was a layman, a butler to the Emperor,

Artaxerxes I (which makes Artaxerxes an ancient predecessor

of the Ayatollah Khomeni, for Persia is now the modern nation of Iran).

Nehemiah is the story of the rebuilding of the walls of Jerusalem, which

took place in the fifth century before Christ. It is part of the long

history of that troubled city which today is still in the news, and still

in trouble, as you well know. This ancient city is still surrounded by

thick walls, but they are not the same walls that Nehemiah built. Those

walls have disappeared; and the walls that are there now are of a much

later date. However, my friend, David Soper has been there twice now and

he told me once he remembered standing with a famous Israeli

archaeologist, Avigad, on top of a section of wall which he told David,

with great enthusiasm and pride, he had clearly established as part of

the wall that Nehemiah built. This book, therefore, is an historic

account of the rebuilding of the walls of that great city.

But Nehemiah did more than rebuild a wall, as we will learn. This book is

also the story of the restoring of a people from ruin and despair to a

new walk with God. Jerusalem is not only an historic city which has for

centuries been the center of the life of the nation of Israel (and, in

fact, the center of the biblical record), it is also a symbolic city.

Jerusalem is also used in a pictorial sense throughout the Scriptures.

What it pictures is the place where God desires to dwell. When the city

was first designated to King David as the place where God wanted him to

build the temple, he was told that this was the place where God would

dwell among his people. Jerusalem therefore, throughout the Old and New

Testament, has pictured the place where God seeks to dwell. However, it

is only a picture -- it is not the actual place where God dwells for,

according to the New Testament, man is to be the dwelling place of God.

God seeks to dwell in the human spirit. That is the great secret that

humanity has largely lost today, but which New Testament Christianity

seeks to restore. The Apostle Paul’s great statement in the letter to the

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