Sermons

Summary: To affirm our Savior's divine conception is to accept God the Father's criterion of a perfect atoning sacrifice which could be provided by no mere human being - only by God's Son who was sent (came) for that redemptive purpose.

INTRODUCTION TO AFFIRMATIONS OF THE CHRISTIAN FAITH

As time marches on and the aging process begins to cast a shadow on my short-term memory, my mind seems sharper now than ever regarding long-term memory. It is interesting to me that, at 85 years of age, I am still recalling interpretations of Christian beliefs that have been hallmarks of my ministry for three score and more years.

After all, I have sat under the preaching, on a right regular basis, of no fewer than a dozen inimitable pastors with whom I was associated in my role as Church Consultant, Christian Educator and Community Counselor. In my associations, and during those years of Christian service, each of my pastors involved me in the ministries of preaching and teaching the Word.

Living in the latter days of my life on this earth, with the 21st century well under way, I find myself “up against it” regarding a lot that I read today, and hear, about endeavors by more than a few Christian ministers to re-define basic Christian doctrines – beliefs that, for me, were and still are “pillars” upon which to build one’s Christian life.

In our world of instant communication, we pick up on much negativism as to the validity of our Christian Faith - for instance, the brazenness with which professing Christians embrace ways other than Jesus Christ for being saved – even by folks who know that Jesus proved what He said: “I am the way, the truth and the life . . . No one comes to the Father except by me.”

An illustration of how some folks are thinking occurred at one of my favorite places for fellowship with friends - The Waffle House: One morning while sitting at one end of the coffee shop, I and everyone else could hear a guy at the other end waxing eloquent about religious issues. Although I for the most part had tuned him out, my ears perked up when he started talking about how one goes to heaven. Don’t know how the subject came up, but what I heard this guy say was: “All people of all religions will go to heaven if they’re good.”

Now folks, I’m in favor of everyone being good; and I’m in favor of everyone going to heaven; but it doesn’t matter what I am in favor of, or what the Waffle House customer’s view was; the fact is that the Bible tells us who will and will not go to heaven; and nowhere in the Bible does it say that “all people from all religions will go to heaven if they are good.”

Later in this series, I share my understanding of a Christian view of “how to go to heaven”. The “who and how” of receiving, by grace through faith, God’s gift of eternal life ought to be a major objective of all Christian preaching and teaching.

Pursuing an evangelistic objective, however, in no way diminishes but enhances the importance of affirming and acting upon all other major Christian doctrines – the necessity of which motivated me to reaffirm my Christian beliefs.

There were basically ten tenets which I felt the need to reexamine and work through in my own mind until I could say, “This I believe.”

Yes, reflected in my statements of belief are numerous interpretations and perspectives gained from a lifetime of intensive Bible study, as well as listening with an attentive ear to good teachers and preachers, not to mention all the research done through the years in preparation for teaching teachers – probably the most rewarding aspect of my ministry. Amen.

AFFIRMATIONS – SERMON V: BELIEF IN THE DIVINE CONCEPCION OF JESUS

From my earliest recollections of Bible study – a twelve-year-old in Sunday school all the way through seminary, followed by years of serving with some highly respected Bible teachers and preachers – no one with whom I was associated questioned the miracle of Jesus’ conception by the Holy Spirit of God and his birth by a virgin named Mary.

If the Bible IS the divinely inspired Word of God – and I believe that it IS in the sense that holy men of God were led by the Spirit of God to record God’s revelation of His purpose and will for His creation – then we would certainly be wise to take seriously the prophecy of the virgin birth and the fulfillment of it as recorded in Scripture.

Isaiah prophesied the virgin birth of Jesus: “Therefore the Lord will give you a sign; the virgin will be with child and will give birth to a son, and will call him Immanuel.”

Matthew quoted the prophet and defined “Immanuel”: “The virgin shall be with child, and will give birth to a son, and they shall call him Immanuel, which means, ‘God with us.’” Would you agree that, if God came to be with us, His coming would have had to be a miraculous divine event?

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