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Summary: What would you do if you know that: “This Friday you’re going to die”? Those very words might have crossed Jesus’ mind on this Sunday some 1,970 years ago. The day we now call Palm Sunday was the first day of the last week of Jesus’ earthly life.

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What would you do if you know that: “This Friday you’re going to die”?

Those very words might have crossed Jesus’ mind on this Sunday some 1,970 years ago. The day we now

call Palm Sunday was the first day of the last week of Jesus’ earthly life.

This Friday Jesus is going to die. But today – today is a day of applause. We know that…

I. THE OVATION WAS DESERVED

When Jesus approached Jerusalem the scene was intense.

He arrived at Passover time. A crowd of Jewish religious pilgrims had already flooded the city. And into

this throng rides Jesus on the back of a donkey, and with him, his own parade.

The text tells us around v. 37 that the crowd “began joyfully to praise God.” The lifted up shouts of

Hosanna! Which means, “Save!” They shouted, “Blessed is the king who comes in the name of the Lord.”

The Old Testament prophet Zechariah wrote: (Read Zechariah 9:9)

This was to be the last spontaneous display of public approval of Jesus, and it was also to be the greatest.

Why would these people applaud him at all? The text gives us some clues.

v. 37 say, they “praised God in loud voices for all the miracles they had seen.”

They had seen the crippled walk. They had witnessed the blind receiving sight. Even the dead were

raised. Lazarus was proof! In a word, He brought hope

I imagine a Roman soldier galloping up to check on the disturbance. He has attended processions in

Rome where they do it right. The conquering general sits in a chariot of gold, white stallions pulling at

the reigns. Behind him are officers in polished armor carrying the colorful banners of the defeated

enemies. At the rear comes a ragtag procession of slaves and prisoners in chains – living proof of what

happens when you get in Rome’s way.

In Jesus’ triumphal entry, the adoring crowd makes up the ragtag procession: the lame, the blind, the

poor and children from Galilee and Bethany. When the soldier looks for the object of their attention – he

sees a man riding on a donkey using a borrowed coat as a saddle. Not a very impressive sight, perhaps, to

a Roman. But it was the best display these people could give. The reception of a meek and peaceful king.

The applause was certainly deserved. But we are also aware that

II. THE OVATION OF THIS DAY PRECEDED BETRAYAL

There is something ambivalent about this day of excitement. If you know the rest of the story you’re

probably aware that the week goes downhill from here all the way to Friday.

The story comes to its climax, not in Jesus entering Jerusalem, but in his weeping over it. While Jesus

deserves a triumphal entry as king, Luke emphasizes that he is moving instead to the place of his

rejection.

Eventually the applause ends. Quickly the mood will change. And a great truth is dramatically

reinforced. That truth being that voice of the people is a fickle voice.

Illus – W. Frank Harrington, a minister in Atlanta, tells the story of Marvin Griffin. Marvin ran for


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