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Summary: An advent reflection on the the urgency to be prepared for the arrival of the Savior

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The Chapel of Dismas The Repentant

Sinner

A place where we know that the church of Jesus is an evolving, transforming and

liberating clinic for sinners and not a museum for the self righteous

AA 5/38-40 Lk.23 42-44

We live in challenging times. The great non-violent revolutionary Gandhi identified the seven deadly sins as: politics without principle, wealth without work, commerce without morality, pleasure without conscience, education without character, science without humanity and worship without sacrifice. It is safe to conclude that all seven of these conditions are pervasive in our culture. . Peace evades us and tranquility shuns us .We have conquered the atom but not our prejudices. We have multiplied our possessions but reduced our values. We love too seldom and hate far too often. We are a society polluted with fears, self-appointed victims and a very self-destructive sense of pride and arrogance. It appears that we are a society waiting for change and anticipating consolation. We are searching for answers, conversion and liberation

These cold hectic days preceding the celebration of the birth of the Liberator of Mankind has been designated as a period of waiting and anticipation. The ancient and eternally relevant message of the prophets and the Baptist is repent and be prepared for your salvation....

During these days of anticipation and expectation certain questions become quite pertinent. What are we expecting? For whom are we waiting? Who is the source of your expectancy? Are you hopeful or anxious about what is to come?

We are not anticipating the sweet little Jesus boy of the black spirituals. The liberator of mankind will never again occupy a human womb. The miracle of the incarnation need never repeat itself. We are anticipating the final coming of the Lord of the Universe, the Judge of the living and the dead. Just as surely as he once humbled himself to share in our humanity, Jesus will return. The first time He arrived as a weak dependent, insignificant infant born in poverty Two thousand years ago he came to us as a humble member of a small, politically powerless, oppressed nation on the periphery of the Roman Empire. When he returns, he will appear as the Glorified Lord of the Universe. During the course of his earthly ministry, He permitted His father’s chosen people to put him on trial for anarchy and sedition against the religio-political-social establishment. Two thousand years ago, those He came to save executed Him as a rabble-rouser and a political criminal but the next time he comes all creation will stand in judgment before Him.

We believe that this world that we know and enjoy will one day cease to exist and on that final day the only thing remaining that would have been made by us creatures will be the scars on the sacred body of the savior. This belief that Jesus is returning to judge us is one of the most ancient dogmas of our faith. We know that our Savior is returning, simply because the God- man himself who can neither deceive nor be deceived has assured us that he will return to judge us


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