Summary: A well-kept vine will bear good fruit.
On the subject of pruning, Mark and I didn’t do much gardening at all last year. We mowed the lawn every so often, trimmed the front hedge back a couple of times, and had a lot of good intentions for deadheading the roses and other flowers and bushes. The problem was that the longer we left it the more work was needed and the less we wanted to put the effort in. This summer the cats are really enjoying jumping around in the field that’s grown in the back garden, the brambles we’d almost got under control are starting to encroach on the lawn again, the hedge is looking straggly and the rose is about six feet high but not flowering. So you can tell there’s plenty of life in our garden but it’s not pretty and a lot of it is spiky and unpleasant and out of control. So this year we’ve saved up and invited a gardener to come and sort out the mess. Great stuff! Now all I need is someone to come in and sort out the rest of my life. Now there’s a thought worth following up!
Jesus uses just this sort of image to describe his relationship with his Father, and ours with him. God is the vine-grower to Jesus’s vine and we are branches on that vine.
Jesus says: “[God] removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.” What kind of fruit is Jesus talking about? The fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control – the signs of Christ’s life in us. He’s looking for Jesus’s life to be expressed in you and me – for signs that we are being Christ and bringing Christ to our community or sphere of influence.
And just as an unpruned vine won’t produce as much fruit or as large or tasty fruit as you’d want, so, if our lives get cluttered with things that get in the way of our relationship with God, so we won’t produce the fruit God wants from us. When the PCC went on an away day at the end of last year, one of the things we did was an exercise that pictured this church as a tree, with the branches representing areas of ministry such as prayer, outreach, children’s ministry, and the leaves being actual activities within those ministries. We were asked to colour them: red, for activities that were taking a lot of energy but not achieving very much; orange, for activities that broke even in terms of activity and return; green, for activities which bore fruit in spiritual or material ways in the life of All Hallows church and parish. During the exercise we realised that we were colouring most of the leaves green, there didn’t seem to be anything at all in the red. Not because we’re prefect and we never make mistakes or take a wrong direction in any activity. But because, generally speaking, we don’t waste our energy on things we can see are not useful to us in building ourselves up or building God’s kingdom – we engage in active pruning throughout the year, not just waiting for the annual PCC away day to do this kind of spiritual tidying up.
He goes on: “You have already been cleansed by the word that I have spoken to you.” He says this as the disciples are walking with him towards Gethsemane, towards his capture, torture and death. He is trying to prepare them for what is coming, for the fact that he is going to ask them to continue the work he started, even through their own persecution, torture and death. He has spent three years with them, teaching them about God through the scriptures, through parables, through experience – they have heard the word of God, they have been in the presence of the living word of God. This phrase about cleansing also harks back to a more recent conversation, earlier that evening Jesus had washed the feet of his disciples and Simon Peter had asked Jesus to also wash his head and hands. Jesus had told him “A person who has had a bath needs only to wash his feet; his whole body is clean.”