Summary: In the eyes of men we may be broken;however, in the eyes of Jesus we are not beyond repair.
Title: “Broken But Not Beyond Repair”
Introduction: It would appear that a delightful word picture is found within our text. The great prophet Isaiah had been gathering the thin reeds, which grew so plentifully in the Jordan valley. The reeds were useful as writing instruments for the scribes, because they did not have number 2 pencils, and ink pens as we have today. As the great prophet sat at his table, with his reeds tied in a nice neat bundle, he began to make use of them by dipping them in his ink well to write. As the reeds became saturated with ink the tips of them would eventually break down and they would have to be discarded. At this point Isaiah drew a new reed from his bundle and continued the writing process, only to find that something was terribly wrong. His new reed was damaged, and as he exerted pressure upon it, it buckled under his hand. He was about to throw it away when suddenly, a still small voice spoke to him and said, “When the Messiah comes, a bruised reed shall He not brake, and the smoking flax He will not quench”. Seven centuries later Matthew saw this prophesy fulfilled with Jesus. Where Isaiah saw broken reeds, Matthew saw broken men. Yes they were broken, but with Jesus they were not beyond repair.
Consider the following few thoughts with me regarding our text:
I. First we see the Great Tragedy Associated with the broken. (Matthew 12:20)
Without any doubt whatsoever, the bruised reed, and the smoking flax set before us a serious problem. The problem can be addressed to two specific groups of people. They are:
“A bruised reed…”
The bruised reed is very descriptive with regards to the sinner. The sinner is a broken or bruised individual.
9.What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10. As it is written, There is none righteous, no, not one:
11. There is none that understandeth, there is none that seeketh after God.
12. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14. Whose mouth is full of cursing and bitterness:
15. Their feet are swift to shed blood:
16. Destruction and misery are in their ways:
17. And the way of peace have they not known:
18. There is no fear of God before their eyes.
The sinner is an individual who has been damaged by the fall. Everything about his, or her nature has been bruised.
B. The Saint.
“…the smoking flax…”
Just as the bruised reed represents the sinner, the smoking flax represents the saint.
There was a time when the flame burned brightly, but something has gone terribly wrong with the candlestick. The wick has just about burned out and it is about to die. The only sign of the flame is the faint, white, thin wisps of smoke that are arising from it. Does this not describe the child of God who started out with much vigor, but somewhere, and some how he has gotten himself side tracked and backslidden on God.