Summary: Everything the church does must be worshipful, even the business meetings.

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Can You Worship at a Church Business Meeting?

Acts 1:15-26

The Apostles, in obedience to the Lord’s directive had just returned to Jerusalem. Luke records that they were full of joy and went into an upper room where they continued in prayer and making intercession. It also says that they were united in this activity. All of these characteristics are those that God wants to see replicated in all of His churches, which in turn are one united holy and apostolic church. The unity with the Lord as the head of the body works at several levels. The individual believer is united with the Lord. Where two or three are gathered in His name, He is united with them in their midst. Individual congregations are to be united in the Lord. Finally, all His churches are one in Him as a body.

It is also apparent that these believers which numbered at this point about one hundred and twenty persons also spent time in the study of the Scripture. Jesus stressed over and over its importance and that Scripture everywhere testifies of Him, His Incarnation, suffering, death resurrection, and return as judge of all. The DNA of a living church is one of a church which believes and studies the Scripture. We know that they were studying the Scripture in that when the report came about Judas’ suicide, they knew that they needed to find a replacement for him. The study of Scripture and the understanding of them which Jesus had given them and which the Holy Spirit would continue to open to them made them realize that the church as the new Israel had to have twelve apostles, a parallel to the twelve sons and tribes of Israel.

Peter calls a business meeting to discuss the replacement of Judas. In it, he first quotes Psalm 69 which he understands as a curse upon Judas. The Scripture does not hold out any hope for Judas. Elsewhere, Judas is called the “son of destruction” which is a Hebrew way of saying that Judas was eternally lost. Peter here says he went to his own place, which the psalm says is a desolate place. In addition to this, even though Peter does not allude to it, a person who is hanged from a tree is cursed according to Scripture. It is ironic that both Jesus and Judas both suffered this accursed death. Jesus was a son of the tribe of Judah, and Judas also was probably also, as his name indicates as well as where he came from, if Kerioth is a reference to a village in the land of Judah. Jesus suffered this curse by hanging on the cross in our behalf as an offering and atonement for our sins, being crucified by the Romans at the behest of the Jewish authorities. He accomplished salvation to all who believe. He took the curse from us.

Judas, on the other part suffered the curse at his own hand. His accursed death could not even atone for his own sins, especially the sin of betraying Jesus. The suffering of Judas was for naught. So then, Jesus is the curse that leads to salvation, whereas Judas is the curse that leads to hell.

Only Luke mentions the death of Judas. And as Luke does not indiscriminately include detail, he felt it important to include parenthetical information on Judas, rather than simply saying that Judas was dead and needed to be replaced. So this material is important to us as well. Luke then records that Peter quotes another psalm, the 109th, as saying that another had to take the role of apostle which Judas held, but not the fate of Judas.

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