Summary: 4 of 7. Jesus made it plain that the temple worship had become tainted with improprieties. Public Worship is to be free from impropriety. But What is consonant with public worship? A challenge to (harmonious)public worship is its...
CHALLENGES To/For PUBLIC WORSHIP-IV—John 2:12-25
The Church can be tempted toward many directions regarding the manner & message of its Public Worship. There are real Challenges to bringing about Public Worship!...There are dynamics which, if we deny, will keep our church & the public from being able to fully worship in s(S)pirit & truth!
Jesus made it plain that the temple worship had become tainted with improprieties.
Public Worship is to be free from impropriety.
There is to be consonance(harmony/agreeability with God) in public worship.
When is public worship consonant(harmonious/agreeable)?
Some Challenges to (harmonious)public worship.
Previously we have found some Challenges to (harmonious)public worship are its...
5—A challenge to (harmonious)public worship is its...
:18—“So the Jews answered & said to Him, “What sign do You show to us, since You do these things?”
“The Jews” were in opposition to Jesus. Thus they had become a ‘religious entity’ to themselves, birthed thru their willing deafness toward the very God who wrought them. They effectively held to their own set of rules & held to their own version of ‘God’ making Him not God but ‘a god.’
“The Jews”—Used negatively or in an uncomplimentary fashion!—John’s description of those who follow a religion of their own founded upon God’s truth yet the outworkings of which deny God’s truth(Jn. 7:13). Paul calls them “the Circumcision.” cf.—Rom. 3:29-30; Rom. 4:1-13; Rom. 15:7-9; Tit. 1:7-11; Col. 4:10-11
Jesus openly messed with their religious establishment as the maintainers of truth, & to them, the only one allowed to do such would be someone able to prove their credentials, by means of a “sign.” Were they expecting “signs” to be performed by the one who was prophesied as coming like Moses?(Deut. 18:13-22)
Deut. 18:13-22—“You shall be blameless before the LORD your God. For these nations which you will dispossess listened to soothsayers & diviners; but as for you, the LORD your God has not appointed such for you. The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’ “And the LORD said to me: ‘What they have spoken is good. ‘I will raise up for them a Prophet like you from among their brethren, & will put My words in His mouth, & He shall speak to them all that I command Him. ‘And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him. But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die.’ “And if you say in your heart, ‘How shall we know the word which the LORD has not spoken?’--when a prophet speaks in the name of the LORD, if the thing does not happen or come to pass, that is the thing which the LORD has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.”