Summary: A look at the shepherds around the manger.
History and pop culture have given a cast of characters to surround us at Christmas. The characters evoke smiles, joy, reverence, excitement, anticipation and happy memories. Some, like Santa Claus have sacred beginnings, but most are purely secular in nature. That’s okay, for they still bring joy to our lives, and after all, this is the season of joy.
If you walk into my office this holiday season, in addition to what my daughter Kelsey calls my John Wayne centerpiece, you’ll find my Rudolph the Red-Nosed Reindeer bobble-head collection. I love Rudolph. I watched it on Tuesday evening. I don’t know why it was on before Thanksgiving, but anyway, I look forward to the Christmas season so I can haul out my collection and show it off.
Rudolph is a purely secular character given to us as a marketing effort by Montgomery Ward’s and was popularized even more by Gene Autry after the story was converted to a song, but there’s a connection I want to make to the Christmas story found in Luke’s Gospel. You see, Rudolph was a misfit, and outcast, and the whole story in the TV special, Rudolph is surrounded by a band of misfits—from elf Hermey the would-be dentist, to the Abominable Snowman, to all the toys on the Island of Misfit Toys, they’re all outcasts trying to figure out where they belong, or more properly, looking for a place to belong.
Misfits and outcasts—that describes the cast of characters we encounter in Luke’s telling of the Christmas story. Shepherds. There’s not a Christmas pageant or play that can be had without shepherds. They’re so cute when our children don oversized bathrobes and towels to depict them in church Christmas programs. I almost believe that we fail to realize that it was to these misfits that God chose to announce the Good News of the birth of Jesus. God didn’t chose the mayor of Bethlehem, or the then King of the Jews, Herod. One would think with all these angels around, surely one would show up at Herod’s Palace saying, “Hey, Herod. You’re done. There’s a new king in town.” That didn’t happen. Not even Caesar Augustus was let in on this Good News. Nope. Smelly, dirty shepherds were the chosen ones this night. Outcasts and misfits.
The shepherds were both religious and social misfits. The nature of their work kept them from normal religious functions, and they were a filthy bunch, too. Luke says they were “out in the fields.” The work of keeping sheep rendered the shepherds religiously unclean. To make it to the Temple or to the synagogue meant they would have to go through a long, involved purification process that lasted seven days. On a shepherd’s salary who could afford to take seven days off to get ritually clean to go to worship? No one! They simply didn’t bother. Additionally, the priests and the temple assistants couldn’t touch them, for they, too would have been rendered unclean and have to participate in the same process. Talk about trouble. They wanted nothing to do with shepherds. It’s almost funny, though. The priest and temple assistants needed the shepherds because they provided the sheep necessary for the temple sacrifices on high holy days. They were necessary, but they were shunned. They were religious misfits.