Summary: If Christ showed such zeal in cleansing an earthly temple, He will use zeal in cleansing another temple, the believer’s life, also.

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JOHN 2: 13-17


The other Evangelists do not record this cleansing of the Temple at the beginning of Christ’s ministry, but, as we all know, tell of a similar act at the very close of Jesus’ ministry (Mt. 21:12f; Mk. 11:15-17; Lk. 19:45f). John, on the other hand, does no mention the latter incident. The question then arises, are these different accounts of the same event? The answer seems to me to be no, because John’s Gospel is intended to supplement the other three, and to record incidents either unknown to, or unnoticed by them, and, as a matter of fact, the whole of this initial visit of our Lord to Jerusalem is omitted by the three Evangelists. Then the two incidents are distinctly different in tone, in setting, and in the words (sheep and oxen etc) which Jesus speaks. They are both appropriate in their placement, the one as the initial and the other as nearly His final public act on earth. So we may learn from the repetition of this cleansing the solemn lesson: that outward reformation of religious corruptions is of small and passing worth. God desires pure worship in the inner most man.

Now, this narrative has many points of interest.

I. Passover in the Temple, 13-14.

II. Purifying the Temple, 15-16.

III. Passion for the Temple, 17.

We pick up John’s narrative in verse 13. The Passover of the Jews was near, and Jesus went up to Jerusalem.

The festival is called the Passover of the Jews because of John’s many Gentile readers. The Passover was the annual commemoration of the great deliverance of the people’s from the land of slavery (Ex. 12). A one year old male lamb without blemish was killed (on March 14th) in the afternoon. That evening a detailed family celebration took place (see John, NTC, Hendriksen, p. 122). Many oxen and sheep were offered up in sacrifice to God as the Festival of Unleavened Bread continued for seven more day (Ezek. 45:21).

John speaks of three (2:13; 6:4; 11:55 on), possible four Passovers (5:1). The Passover was one of the three occasions in the year when the Law required males (12 years and up) to “appear before Yahweh” (Dt. 16:16). “Went up” is the usual word for a pilgrimage to Jerusalem or to a feast (and does not necessarily denote ascent (John, Leon Morris, p. 192). Jerusalem was both the religious and political capital of Palestine, and the place where the Messiah was expected to arrive. Jewish families from all over the world would travel to the imposing temple for the feasts.

Verse14 records what Jesus found going on in the temple. And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables.

The temple area was always crowded during Passover with thousands of out-of-town visitors. The religious leaders crowded it even further by allowing money changers and merchants to set up booths in the court of the Gentiles. They rationalized this practice as a convenience for the worshipers and as a way to make money for temple upkeep.

The temple tax had to be paid in local currency, so foreigners had to have their money changed. The money changers often would charge exorbitant exchange rates with commissions being 12 ½ per cent (John, F. F. Bruce, p. 74). The people were required to make substitutionary sacrifices as offerings for theirs sins. Because of the long journey, many could not bring animals. Some who brought animals would have them rejected for imperfections. So animal merchants had a thriving business, a business they moved into the temple court yard.

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