Summary: April 21, 2002 - FOURTH SUNDAY OF EASTER 1 Peter 2:19-25 Title: “Christ’s example can empower all of us to endure injustice.”
April 21, 2002 - FOURTH SUNDAY OF EASTER
Title: “Christ’s example can empower all of us to endure injustice.”
Although the author is speaking specifically to Christian slaves in this section, what he says applies to all Christians. More correctly, what applies to all Christians, that is, doctrine, applies to slaves and freemen. This is so because there is really only one standard, one truth, that applies to all, even though it might appear to be different because of differing circumstances. Because slaves would have pagan masters they would be inclined to suffer not only the usual beatings, insults, humiliations and even torture at the hands of their “superiors,” but they would also suffer because they were, or should be, different from their non-Christian enslaved counterparts. This would make them targets even more. Knowing they were saved and had a God-given, unearned dignity, would only add to their suffering. Hence, the author singles them out along with Christian wives married to non-Christians (3:1-6), another group particularly vulnerable to excessive abuse and encourages them to become examples, paragons of virtue in imitation of Christ, who himself voluntarily took “the form of a slave Philippians 2 (quickview) : 7.”
Like American slaves in the south who sang Christian hymns of freedom, of victory through humiliation, and of the dignity of the human person, so these ancient Christian slaves sang songs from their Liturgy to encourage one another. This section is based on just such a hymn, a hymn itself based on Isaiah 53 (quickview) : 4-12, the Suffering Servant, who suffers innocently for the sake and salvation of others. Verse twenty-two quotes
Isaiah 53 (quickview) : 7; v. 25 echoes Isaiah 53:6 (quickview) v. 24 draws its imagery from Isaiah 53:5 (quickview) , 12; and verse twenty-five uses Isaiah 53:6 (quickview) . It was not uncommon, then or now, to recite words from a great hymn or song as exhortations to behave accordingly. Just as we can, in the words of the old song, “see those darkies singin’,” so can we imagine these slaves singing these words even while being unjustly beaten by their masters, thereby giving their oppressors good example of how powerful Christian faith is and can be.
Verse nineteen, “For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.” The Spirit-filled person is enabled to meet demands unreasonable, yes, quite impossible on any other basis. “Love your enemies,” “turn the other cheek”-these are encompassed only through the complete mastery of him who prayed for his crucifiers, “Father, forgive them.” This is thankworthy. Reward begins where the reasonable ends. He who serves God without transcendent divine love builds wood, hay, and stubble. What glory is it . . .? Compare Jesus’ questions in Luke 6:32-36 (quickview) . Acceptable with God. The word acceptable is the Greek charis, which has a beautiful double force of “grace” and “favor.” It can give the sense, “When ye do well, and suffer . . . patiently, this is grace with God” or “this is favor with God.”