Summary: Jesus precipitated a crisis for others around Him: for Judas, for the disciples, for Peter. Their reactions are like ours -- confused -- but Jesus knows who He is in the midst of the crisis.
I’m sure that you have heard many times now that the Chinese character that is usually translated by the English word “crisis” is actually made up of two components – one character that means “dangerous” and the other that means “opportunity.” Put “dangerous” and “opportunity” together, and you have a crisis. So say the Chinese.
I thought about all of that this past week or two as we have gone through a crisis time with China. We felt the danger in it, didn’t we? Maybe we wouldn’t get our air crew back. Or at least not for a long time. And maybe we wouldn’t get our reconnaissance plane back in one piece, or maybe even if we did, it’s no use to us any more. Dangerous. Difficult. Delicate. Hard to see any opportunity in that crisis. It’s always hard to see opportunity when you are submerged in the danger of a crisis, personal, political, financial, spiritual. Everything looks bleak, and your heart is in your throat as you wonder what will happen next.
But I am glad that somebody saw opportunity in these last few days. I am glad that somebody worked hard at finding the language that would defuse the situation. If you know the difference between regret and sorry and very sorry and apologize, you tell me. They sound a lot alike. But not to the Chinese mind, and somebody saw in the crisis an opportunity for diplomacy, for a calm spirit, and for communication. We can be grateful for all of that. It means there was somebody who knew what he was doing, who knew how to stay by the stuff even when rejected. Somebody who stayed the course, crisis and all.
For some months Jesus had been moving vigorously toward Jerusalem. As he went from Galilee southward into Judi, he announced, more than once, that he must go to Jerusalem, there to suffer and to die. There was in his mind an impending crisis, but he seemed to want to walk straight into it, not avoid it. The twelve didn’t know what top make of it, but stumbled along with him. After all, as one of them said, “Lord, we have left everything to follow you. If not you, to whom shall we go? You are all we’ve got!”
I can imagine they must have felt something queasy in the pit of the stomach when they approached the city on that first day. What would happen when Jesus rode into the city? Was he trying to start something? Wouldn’t it have been better just to tiptoe through the gates? But all this folderol!
That was only the beginning. What followed moved them all inevitably toward full-scale crisis. Arguments with the priests and scribes, disputes with the Pharisees, overturning the moneychangers’ tables – what next? There was an undercurrent of hostility you could almost taste. Everything had about it the smell of crisis. Dangerous. Dangerous opportunity.
Some people see in crisis moments an opportunity to make a name for themselves, to get some prestige. Some people see in the crisis moment an opportunity to be somebody. Judas’ saw in the impending crisis an opportunity to push things forward and get some personal gain at the same time. He could force Jesus’ hand – some feel that’s what he was trying to accomplish – he could force Jesus to declare himself, and maybe win the day, and then he, Judas, would be known as a player. Or, if not, he would at least have thirty pieces of easy money in his pocket. Some see in crisis moments only a moment for their own gain. It’s an ill wind indeed that does not blow somebody some good.