Summary: James has a lot to tell us about faith. His simple, straight forward message challenges us and instructs us in character building God's way. This is a summary of some of the things James tells us as we prepare to enter chapter three.
The theme of James is captured in the first chapter, verses James 1:2-4 (quickview)  (read). He then discusses trials and faith throughout the rest of the letter. Some of these trials come from without, but some are as near as the members of our own bodies, i.e. our tongues. Someone pointed out that James talks about getting LICKED BY OUR OWN TONGUES. James 1:26 (quickview)  tells us that if anyone thinks he is religious but does not control his tongue but deceives his heart, his religion is worthless. Did you hear that? Worthless! Nobody needs a worthless religion. Then we discover that religion that God looks favorably upon is less about talk and more about caring service. Pure religion that God the Father accepts is to care for the fatherless and the widows in their affliction and to keep oneself unspotted from the world. Getting in touch with those in need and out of touch with worldly pursuits. We learn in James not so much to talk the talk, but to walk the walk. 1 John 3:18 (quickview)  echoes this same sentiment telling us: “Let us not love in word or in tongue, but in deed and in truth.”
When I was growing up my parents didn’t tell me that they loved me. In fact, I don’t remember my dad ever saying that he loved me until I was in college at Harding. I had heard a moving sermon about telling your family that you love them and I went straight to the dorm and got on the phone… this was a long time before cell phones, or even home computers… believe it or not. Hand held calculators were still a novelty. Texas Instruments had come out with those not long before this. I had to get in line to use the phone on our dorm wing because other guys got ahead of me to do what I was going to do. My turn came and I called home and asked to speak with dad. I told him about the lesson and then I said, “Dad, I love you and I am thankful to God for you.” I guess it was the first time I had said that to him too. He choked up and finally managed to say, “I love you too, son,” and he gave the phone to mom. I was not alone. Almost all the guys in my dorm had parents like mine who loved in deed and truth so clearly that we knew they loved us, even if the words were not spoken.
Things have changed a lot since then. The danger of today is reversed for many. Hearing the words, “I love you,” are cheap. Sometimes they come from hollow, selfish lives that show otherwise. That kind of third rate love is all too uncommon today. James would say, “What use is it my beloved brothers, if a person claims to have love but has no deeds?” Can such love save him? Love without deeds is dead. It is the same with faith. It’s not just about talk, but about actions that speak louder than words.
James instructs us in how to have a faith that works for God’s glory as it joyfully endures trials for our own good, prayerfully receives wisdom from God,and then works caringly for the good of those around us with special attention to those in deepest need. He tells us right away that faith is tested by trials, and when trials come, if we consider them joy and do not quit or walk away, there is a great reward. When faith is tested by trials it CAN produce a wonderful spiritual tool called endurance. And this endurance CAN work in us a growth in maturity so that James can point to a person formed by this and say, this one is complete… he lacks nothing. He’s got it! She’s got it! But don’t forget, this depends on our cooperation and response to those trials. So we see that it is faith that is the mechanism God uses in us that turns trials into endurance, maturity and completeness in Christ. Obviously, if we face trials without faith and the joy of knowing the reward it brings, we will find ourselves tossed about by the winds of this world and lose the reward God wants to give us as we chase after convenience and ease in life instead of Christ-like character.