Summary: Judges chapter 12 brings Jephthah’s story to an end and tells us of three more judges. The four men give us a glimpse of four kinds of leadership, and four kinds of personality.

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Judges chapter 12 brings Jephthah’s story to an end (12:1-7) and tells us of three more judges (12:8-15). The four men give us a glimpse of four kinds of leadership, and four kinds of personality.

1. Jephthah became too much of a tyrant; he was overconcerned with control.

His tyranny began with his resisting a domineering spirit among the Ephraimites (12:1). They were furious that Jephthah, son of a harlot, should have got such a victory against Ammon without consulting the Ephraimites!

So they marched northward determined to exterminate Jephthah’s family! But Jephthah had become quite domineering himself. There was no way he would yield to them. He reminds them of what they had forgotten. ’I gave you an invitation to join us but at that time you refused. Now you complain. Actually 1 risked my life in the battle and you were not there to help!’ Ephraim started the battle but Jephthah is willing to violently resist Ephraim’s ambitious spirit. He gathers his men and commences battle against the Ephraimites (12:4). Then he is determined to carry through the victory to a savage end.

Jephthah’s men defeat the warriors of Ephraim and then stand guard over the river-crossings ready to catch any Ephraimites seeking to escape back to their home. They have a simple way of finding out who is an Ephraimite. The people of Ephraim used a pronunciation which had no ’sh’ sound, and an ’sh’ sound is difficult to pronounce if it is not in your mother tongue. The people of Ephraim could not say a word with ’sh’ in it - just as some struggle to say the English ’th’. Any person crossing the river was asked to say ’shibboleth’. If he could not say it but said ’sibboleth’ instead, they knew he was an Ephraimite (12:5-6). In this way forty-two thousand Ephraimites were caught and killed.

The story of Jephthah ends with a note that he ruled for six years and was honourably buried in Gilead (12:7). But the story of Jephthah does not have a happy ending. He did not like the domineering spirit of the Ephraimites, but he himself went much too far in punishing them and wiping them out of existence as much as he could. The truth was he had a domineering spirit himself at this point. He could not bear a rival, certainly not one who wished to domineer, and took his determination to be free of anyone’s control much too far. He was an autocrat determined to exterminate other autocrats.

2. Ibzan was a multi-tribalist; he was concerned with national unity.

He was convinced that multi-tribal marriage was the answer to Israel’s needs (12:8-10). He got his own family to practise inter-clan marriage. It was a way of trying to get Israel to be a united country rather than one divided up by tribal interests. Those of us who live in Africa can learn something from it! But there are other forms of’tribalism’.

Many countries have factional disputes. There-is the rich clan and the poor clan, the university clan and the not-so-educated clan who despise the posh accent. Tribalism takes many forms.

Ibzan saw the problem and resolved to do what he could about it. He persuaded his family to forget the idea of staying within their own clan, and encouraged them to develop wider interests and even to get married ’outside the clan’, Smallminded parochialism is dangerous for a leader, dangerous for a country, and dangerous for the church of Jesus Christ. For God might be working powerfully in another circle of Christians other than our own - in another clan we might say.

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