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Summary: Big Idea: A forgiven person is a forgiving person, but a deceiving person is a deceived person.

Games People Play: “Clue”

Matthew 7:1-5, 15-23

INTRODUCTION: Doug Lansky has been a travel writer and photographer for many years. In the course of his travels he has collected photos of odd signs from around the world. Some samples:

ß A white highway sign in Monroeville, Pennsylvania, says, "Entrance Only / Do Not Enter."

ß A yellow diamond-shaped sign from Mill Valley, California, says, "Not a Through Street." Right below it is a blue circle with a white arrow pointing straight ahead and the words, "Evacuation Route."

ß And finally, a blue sign with white letters reads: "Pakistan-Narcotics Control Board Investigating Unit." But the sign is obscured a bit by the marijuana growing up in front of it.

These signs seem paradoxical, even contradictory. How do we make sense of them? Likewise, Jesus in Matthew 7 said some very strong things that, at first glance, don’t seem to fit together very well. In the first part of chapter 7 he warned his followers not to judge, then later he tells us how we should judge! This is an extremely important teaching that Jesus was passionate about, but how do we solve the puzzle? We need a Clue as to what is true. Let’s investigate this together—does Jesus want us to judge others or not?

[READ 7:1-5, 15-23]

The board game "Clue" is one of my favorites. [Explain game concept]. Players are required to assess carefully, but a wrong judgment will cost you the game. To win the game one has to make a correct judgment, carefully. And here Jesus gives us a Clue about how to win by correctly understanding people.


A. I suppose no sentence in the Bible is more familiar, more misunderstood, and more misapplied than “Stop judging so you will not be judged.” It is likely the most quoted verse of the Bible by people who don’t believe the Bible. Part of the problem here is deciding what do we mean by “judging”?

1. In both Greek and English the word has a multitude of meanings.

2. “Judge” can imply “to analyze or evaluate” as well as “to condemn or avenge.”

a. The former senses are clearly commanded of believers, but the latter are reserved for God.

b. Even on those occasions when we render a negative evaluation of others, our purposes should be constructive, not retributive.

B. What Jesus meant by "judging" is the opposite of "forgiving." To judge means to condemn people rather than to forgive them. We must not have a spirit of condemnation toward other people, or a spirit of harsh criticism, a spirit that puts other people down. That kind of judgment often characterizes people in our society and in our churches, and it comes out of self-righteousness.

1. Thomas a Kempis: “Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be.”

2. D.L. Moody: “I have more trouble with D.L. Moody than any other man I know.”

C. APPLICATION: The reason we criticize people, the reason it is great sport to point out other people’s faults, is that by pulling others down we think we can build ourselves up.

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