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Summary: He poured out the changers' money, and overthrew the tables.

Lent3B.

Today we have by far the most famous story of Jesus’ anger, yet none of the gospel writers mention the word anger in it, they said that he was “consumed with zeal.”

I read a story of a little kid filled with a kind of zeal. His dad said:

One morning, my wife asked our four-year son, Jud, what he wanted for breakfast. “Soup,” he said.

“Son, we don’t eat soup for breakfast. We eat soup for lunch. So what would you like for breakfast?”

“Lunch,” he replied.

Godly anger is jealous for the Lord, and seeks God’s interests, and attempts to heal, rather than harm and shame.

Interestingly the author of the book (Angry Like Jesus) wrote that “when I began to study Jesus’ anger, I was struck by the observation that every time the Bible says Jesus was angry, he’s the only one who was. Conversely, every time others were angry, Jesus was not...no one but our Lord was “consumed with zeal” when money changers overtook the temple.”

She said, “I wonder if there were bouncers in the temple. I would think, with all that money right there...that someone would be stationed to guard the place. Yet no one tackled Jesus or ganged up on him to kick him off the property. Instead, Jesus ousted them. Jesus boldly dumped their coins onto the floor and then sent the sellers out to end the marketplace” within the outer temple area.

Commentators note that the aggressive actions of Jesus spilling the coins and overturning tables are a prophetic sign of the Temple’s imminent destruction. The expulsion of the sheep and oxen are likewise a sign of the termination of animal sacrifices. It also fulfills Zachariah 14 that prophesied that there would no longer be merchants in the house of God, with the message that no place of worship or ministry should ever prioritize money above God.

Allegorically, the sanctuary is the undisciplined soul, filled, not with animals and merchants, but with earthly and senseless attachments. Christ wants to expel these with the inner

conviction of sound doctrine and teaching to make spiritual worship possible.

To sum up the topic of anger and our holiness:

Anger is an automatic response which tells us to take care of ourselves. If we stuffed our anger, and blew up later, who would want to be friends with someone who could blow up at any time? Plus, when anger erupts into rage, we often say things and do things we cannot take back.

From the book, Angry Like Jesus--James 1: 19-20 speaks of righteous anger: “This you know, my beloved brethren. But let everyone be quick to hear, slow to speak, and slow to anger; for the anger of man does not achieve the righteousness of God.”

What about Jesus’ words in the Sermon on the Mount? “But I say to you that whoever is angry with his brother shall be guilty before the court” (Matthew 5: 22).

Matthew 5: 22 is not as a blanket statement against all anger, but rather as a clarifying statement to point out the spiritual fact that senseless violence, such as murder, stems from sinful anger in the heart.

“Whoever is angry” with murderous anger shall be “guilty,” whether or not that anger is ever acted out. It is the anger behind the murder that renders guilt.

Thomas Aquinas noted that anger, like desire has to do with human motives. The “desire of anger,” as Thomas put it, should be guided and informed by reason. Thomas believed that reason can harness anger.

"Be angry, and do not sin": do not let the sun go down on your wrath, nor give place to the devil. —Ephesians 4:26-27

In describing what purgatory would look like for those who fail in the deadly sin of anger Dante says that they suffer a blinding smoke that stings their eyes because anger blinds one to reason. They also have to sing the Angnus Dei in perfect union, to provide us with a clear message: anger divides and only the Lamb of God can heal the division caused by sinful anger.

The author of the book on the topic said that Jesus’ anger healed her, it “airlifted” her out of a pit at home. In her attempt to be loyal to both her parents who divorced, she buried her honest anger. She had wanted to be angerless and sweet. To be neutral so that everyone would like her.

But she found her healing and now prays an old Franciscan prayer that begins,

“May God bless you with discomfort at easy answers, half-truths, and superficial relationships, so that you may live deep within your heart. May God bless you with anger at injustice, oppression and exploitation of people, so that you may work for justice, freedom and peace. May God bless you with tears to shed for those who suffer from pain, rejection, starvation, and war, so that you may reach out your hand to comfort them and turn their pain to joy.

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