Summary: God’s righteousness, God’s mercy & compassion, Man’s will, God’s will

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Romans 9 v 14-18

God’s righteousness (14)

The earliest utterances of a child apart from “Mama” or “Dada” is “No!” or “It’s not fair!” We keep quiet about the vast teeming multitude of unfair things we think, say or do every day, but if God does something we’re not happy with, we cry foul. And how exactly are we qualified to determine what is fair?

It’s just that something inside us struggles particularly with God choosing some and not choosing others. And yet the Holy Spirit makes it clear here that it is simple impossible to accuse God of unrighteousness, because He is the very essence of righteousness! Things are good because God says they are, not the other way round.

Read Deuteronomy 32:4. What characteristics of God are connected to His righteousness (‘just’ in the NIV)?

Read Genesis 18:25. Abraham correctly expects God to make a distinction between the wicked and the righteous, to destroy the one and save the other (God has put this thinking into his head). And yet in the case of salvation, no one is righteous (Romans 3:10). It would be righteous to destroy all of humanity. How can we then complain if God destroys only some?

Give one good reason why God should not justly destroy you.

God’s mercy & compassion (15a, 16b, 18a)

It is comforting that “the quality of mercy is not strained” in these verses, and that the concept appears more times than any other (four), plus two compassions. The emphasis through repetition hints that God inclines to show mercy rather than justice, and yet clearly He displays mercy only in the case of a few, and justice in the case of the many.

Read Matthew 7:13,14; Matthew 20:15,16. Glancing at the surrounding verses, can you account for why salvation is for the few and damnation for the many?

Throughout this passage Paul is conducting a debate with an imaginary interlocutor (fellow-speaker). Usually Paul builds a case for God’s actions (theodicy), but here he cites a reflexive argument, given by God himself in Exodus 33:19 to Moses. Why do you think God argues this way, when very often He is prepared to share His reasoning with us?

Man’s will/desire (16a)

All of those who “look to the Son” (John 6:40) will be saved. There is no desire in us to do that (Genesis 6:5). How do John 1:12,13, John 6:44,65 and Philippians 2:12,13 further our understanding of how a godless, dead soul might desire the living Christ?

Man’s works (16b)

This word trecho speaks of the exertion of all one’s effort needed to escape or overcome. You could imagine a man running flat out trying to get away from a tide of lava flowing after him.

From Isaiah 64:6 and your knowledge of God’s Word, why are man’s strivings useless when it comes to salvation?

How would you best explain to a non- or new-Christian that their works contribute nothing to their salvation?

God’s power and name (17)

Read Exodus 9:13-17. Why does God dish out ten plagues rather than just put Pharaoh and all his cronies to death?

By the time the children of Israel reached Canaan, the people have heard what God has done and are terrified. The Moabites even hire a prophet curse the Jews.

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