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Summary: In Matthew 19:21, Jesus makes both diagnosis and prescription. Since the signs of wealth were all over this young man, Jesus suspected that his soul might be in the bank with his stocks and bonds. So Jesus said, ". . . .

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Tuesday, December 15, 2015

By: Tom Lowe

I am ALMOST PERSUADED to FOLLOW JESUS

Scripture: Matt. 19:16-22

“Almost Persuaded” is a beautiful hymn which is usually sung at revivals. Listen to the words of the 1st stanza.

“Almost persuaded” now to believe;

“Almost persuaded” Christ to receive;

Seems now some soul to say,

“Go, Spirit, go Thy way,

Some more convenient day

on Thee I’ll call.”

Almost... It’s a sad word in anybody’s dictionary. It keeps company with expressions like “if only” and here in the South; “near ’bout.” Almost is a word that smacks of missed opportunities and fumbled chances.

In the swimming competition which occurs every four years in the Olympics the difference between first and second must sometimes be measured in thousandths of a second. It’s the same with the running events. They come so close, they almost made it, but only the winner gets the gold medal.

Max Lucado gives us these sad statements that revolve around “almost”:

“He almost got it together.”

“We were almost able to work it out.”

“He almost made it to the big leagues.”

“I caught a catfish that was bigger than me. Well, almost!”

As they say, almost doesn’t count except in horseshoes and hand grenades.

Our Scripture lesson focuses on an “almost” kind of guy. We call him “the rich young ruler.” In terms of disciples, he was the big one that got away. He could have been the powerful establishment figure who might have won half the Jewish power structure to Jesus. One day he met Jesus and hovered on the brink of commitment. He almost claimed Jesus as the Lord of his life. But almost is not good enough.

The story of the rich young ruler is in three of the four gospels—Matthew, Mark and Luke. Each version is slightly different. We tend to blend the three into one composite story. All three tell us that the man was rich. Only Matthew mentions that he was young. Only Luke notes that he was a ruler. Mark’s Gospel tells us that the man ran up and knelt before Jesus, indicating that he was earnest and respectful.

“Now a man came up to Jesus and asked, ‘Teacher, what good things must I do to get eternal life?’” (Matthew 19:16).

The Greek word translated here as “eternal life” really means joy, fulfillment and peace with God. It is the most wanted commodity on earth, in the first or the 21st centuries. The rich young ruler had everything in the world except what he wanted most—this eternal, or abundant, life.

There is a book that tells about a Presbyterian conference that was held in Omaha. It began with a worship service. As the people entered the auditorium, they were given helium-filled balloons attached to strings. They were instructed to release those balloons at any point during the service when they felt real joy in their hearts. Because they were Presbyterian, they were not free to say, “Hallelujah! Praise the Lord!” Sometimes we Baptists have a hard time with that, too. Our problem is that we don’t want to be the first to shout “Praise the Lord!” And what if no one else says it or worse than that, what if we say it at the wrong time. It’s a real problem.


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