Summary: Christ’s message is for everyone, so everywhere Paul and Timothy went they brought the Good News to all who would listen.


Tom Lowe

IIIA2b? A Labor to Present Every Man Perfect in Christ Jesus (Colossians 1:28-29)

• “Special Notes” and “Scripture” follow associated verses.

• NIV Bible is used throughout unless noted otherwise.

Colossians 1:28-29 (NIV)

(Text) Col. 1:28-29: He is the one we proclaim, admonishing (instructing) and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. To this end I strenuously contend with all the energy Christ so powerfully works in me.


We have met Paul the preacher, sharing the Gospel and Paul the prisoner, suffering for the Gentiles. Now we meet Paul the prayer-warrior, striving in prayer for the individual saints that they might mature in the faith.

Christ’s message is for everyone, so everywhere Paul and Timothy went they brought the Good News to all who would listen. An effective presentation of the Gospel includes warnings and teaching. The warning is that without Christ, people are doomed to eternal separation from God. The teaching is that salvation is available through faith in Christ.


(1:28) He is the one we proclaim, admonishing (counseling) and teaching (instructing) everyone with all wisdom, so that we may present everyone fully mature in Christ.

“He is the one we proclaim.” “He” refers, of course, to Jesus Christ. “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Corinthians 4:5). The false teachers exalted themselves and their great “spiritual” achievement. They preached a system of teaching, but Paul preached a Person. The Gnostics{28.2] preached philosophy and the empty traditions of man (Colossians 2:8), but Paul proclaimed Jesus Christ. The false teachers had lists of rules and regulations (Colossians 2:16, 20-21), but Paul presented Christ. What a difference in ministries!

Paul, in proclaiming this Christ who now also dwells in Gentile believers was admonishing (“counseling”) and teaching (“instructing”) everyone (Colossians 3:16). No doubt he did this admonishing and instructing because of the false teaching about Christ in Colosse. He did so wisely (Colossians 4:5-6) since his purpose was not to drive them into the hands of the heretics but to present everyone perfect{28.1] (James 1:4) in Christ. Paul was wishing that the believers would not remain spiritual babies (1 Corinthians 3:1-2), but would instead become spiritually mature (Hebrews 5:11-14). Elsewhere Paul prayed for complete sanctification of believers (1 Thessalonians 5:23). Paul preached the “fullness” of the Gospel so that believers could have the fullness of life Jesus promised (John 10:10). To this end Paul expended all his God-given strength. Developing maturity in believers took great labor or wearisome toil (1 Corinthians 15:10, 58; Galatians 4:11; 1 Thessalonians 1:3) and even struggling (Colossians 2:1; 4:12) or agonizing like an athlete in an arena (1 Corinthians 9:25; 1 Timothy 6:12). The power for this struggle came from Christ (Philippians 4:13).

Verse 27 closes with the clear, understandable statement, “Christ in you, the hope of Glory.” Verse 28 opens with “He is the one we proclaim,” referring to Christ. Paul had a singular message: Christ. He said, “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord” (Philippians 3:8). Everywhere he preached, his theme was “Jesus Christ—crucified, buried, risen and coming again” (Acts 17:3; Philippians 1:17). To Paul, Christ was glorious in His person and perfect{1] in His ministry: He satisfied Almighty God. To Paul, Christ was God incarnate—the bleeding peacemaker, Governor of the universe, because it pleased the Father that in His Christ, the Son of His love, all fullness dwelt. To Paul, it was “Christ—whom we preach.” Paul did not preach the doctrine of Christ—he preached Christ. But the Gospel is not what we preach, but it is whom we preach. No man has ever preached the Gospel who hasn’t preached Christ. Jesus Christ is the Gospel. He is eternal life. John wrote that He was going to show us eternal life, that He had seen eternal life (1 John 1:1-2). Whom had John seen? He’d seen Christ. And, my friend, today you either have Him or you don’t have Him. The Gospel is Christ—what He has done for us by His death and resurrection and what He is going to do in the future.

Paul did not attempt to be spectacular. He did not desire to be advertised as “the world’s greatest Bible teacher,” nor did he crave to be known as the world’s number one evangelist. Christ Jesus, the one and undivided all-sufficient Savior was the singular subject of his preaching. Paul did not preach high-sounding messages, but his preaching was definite and precise, clearly expressed in words easily understood. He did not speculate in the things unknown to man, he did not announce subjects concerning mysteries that are secrets known only to Jehovah God. He did not deal in meats and drinks, days and garments. He preached Christ—the Man, the person, the Mediator, in whom we are complete. He did not cater to crowds who desired to be gratified by prying into the Celestial arena of spirits and angels. He did not suggest that angels should be worshiped or prayed too. He never substituted anything for Jesus Christ. His message was faith, hope, love—all wrapped up in Jesus, the greatest of these being love, because God is love and Christ is God. His one theme was Christ, in whom we have pardon by His blood, by whose spirit we possess purity, righteousness and, eventually, perfection without spot or wrinkle when we shall stand in His presence.

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