Summary: We can learn a lot about feeling compassion and acting on it from the actions of Jesus at Nain.

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Fifteenth Sunday After Pentecost 2016

Extraordinary Form

In the letter to the Ephesians, St. Paul famously tells his Catholic listeners that the task assigned to us by our baptismal consecration is to “watch carefully how [we] live, not as fools but as wise persons, redeeming the times because the days are evil.” The thought underlies what he is telling the people of Galatia in today’s Epistle. And don’t forget, St. Paul’s words are for all times. He is addressing us in our day, because, once more, the days are, indeed, evil. I’m not going to give you a gazette of the many murders that have plagued us this year, whether they were inspired by Islamic extremism or hatred of people of color, whether it be black, white, brown or blue. I am, however, going to suggest that for the first time in our nation’s history, we have major national political contests in which nobody is plausibly claiming the ethical or religious high ground. The political race for the highest offices in our land is being waged on an entirely secular level. Economics and foreign policy are dominating the conversation, and, as usual, the enormous injustices being done to families and the unborn are being generally ignored in the hypersonic speeches and ads.

What are we to think? I am certainly not going to tell you how to vote. But do please register to vote and participate. That means research the candidates’ history and positions, discuss it among the members of your family in light of the Gospel, and don’t grow weary while you do it. Then vote according to your well-formed conscience. That is part of our responsibilities to bear one another’s burdens, and to do good to all human beings.

Now let’s consider a parallel teaching that comes–uniquely–from St. Luke’s Gospel. Jesus, a divine person who was both fully human and fully divine, encounters a tragic scene in a little village a short distance from Mt. Tabor. A widow has lost her only son, and Jesus comes into the village as the funeral procession is leaving for the graveyard. There’s a reason why the Scriptures are constantly talking about helping widows and orphans. In the first century there was no Social Security, no life insurance, no welfare benefits, especially in the impoverished area of Palestine. There were no equal rights for women; if a woman was widowed, her sons had to support her for the rest of her life, or she would starve. In this story, this woman has literally lost every possible means of support, both her husband and her only son.

Jesus looks on this scene and–in this translation–was “moved with compassion.” That language is a poor translation of the original Greek. Think of the most emotional moment of your life–a birth, a death, something that happened to you that you felt like a blow to your abdomen. That’s the feeling that is conveyed here. The Master of the Universe felt this woman’s profound pain in His gut.

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