Summary: Compare and contrast Jesus' dealings with Nicodemus a Jewish Rabbi and the woman at the well.

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TSL/ WSMM 23-03-14

Jesus and the Samaritan woman -Jn 4:5-42

Story: A man was travelling on a train crossing the desert in Arizona.

Surprisingly, he was the only person in the car who had not pulled down the shades on the windows to keep the glare of the hot sun on the parched earth out.

In contrast to the other passengers, he kept looking out his window and seemed to actually enjoy the dismal scene.

After a while, a man seated across the aisle, asked him "Excuse me what do you see in that wasteland that makes you smile?"

"Oh," he replied," I'm in the irrigation business, and I was thinking - if we could only get water to this land - this desert will become a garden."

He was the only one who could not see the potential of the desert in Arizona

That's what Jesus is teaching His disciples in the Gospel reading today.

He was the only one who could see the potential in the desert of the Samaritan woman’s heart, once it is irrigated by the Holy Spirit.

And wants us to see people as He sees them.

For every one of them is precious in His sight.

By divine grace, they can become a new creation, made beautiful in holiness.

Yes - even an unnamed Samaritan woman.

For the orthodox Jews, she would have been beyond the pale for two reasons

1. She was a Samaritan (a half cast - Gentile)

2. She was a woman.

In the Sedur (the Jewish prayer book) we find this prayer.

"Blessed are you, God, King of the Universe, for not having made me a Gentile."

"Blessed are you, God, King of the Universe, for not having made me a slave."

Blessed are you, God, King of the Universe, for not having made me a woman."

This prayer is said every morning by millions of Jewish men around the world.

Jesus - in contrast was at home with the high and low in society.

In last Sunday’s lectionary reading, Jn 3: 1-21 we read of Jesus’ conversation with the Rabbi Nicodemus – someone from High Society.

This week, we read of Jesus’ conversation with the Samaritan woman – the woman at the well someone right at the other end of the social spectrum.

She was everything that Nicodemus was not.

As one Bible commentator put it:

“He was a Jew, she was a Samaritan

He was a man, she was a woman

He was learned, she was ignorant,

He was morally upright, she was of loose morals

He was wealthy and from the upper class, she was ignorant, probably an outcast

He recognised Jesus’ merits, she saw him only as a curious traveller.

Nicodemus was serious and dignified, she was flippant and possibly boisterous” (John: The Gospel of Belief - M.C.Tenney p.92)

Jesus treated people as individuals – and not as pew fodder.

And so we see Jesus presenting her with the Gospel in

a totally different way to the way he presented it to Nicodemus.

He brought the Gospel to Nicodemus by giving him an intellectual conundrum. “You must be born again” - and telling him to go away and think about it.

He brought the Gospel to the woman at the well, by telling her about things in her life - through his prophetic power - that no mere stranger could have known.

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