Summary: They say, “You can never go back.” “They” are right for the most part – and there really is no need to, except to allow where and who we have been to give us a proper perspective on who we have become. I cannot help but wonder how much of that Jesus felt
Philip Yancey, in his book, The Jesus I Never Knew, gives this illustration: "George Buttrick, former chaplain at Harvard, recalls that students would come into his office, plop down on a chair and declare, ’I don’t believe in God.’ Buttrick would give this disarming reply: ’Sit down and tell me what kind of God you don’t believe in. I probably don’t believe in that God either.’
And then he would talk about Jesus, the corrective to all our assumptions about God.
“For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven (Colossians 1:19-20).”
Where we have arrived in our progress through the Gospel of Matthew seems at first glance to be a short and simple account of the final visit that Jesus makes to the town where He grew up. How like the people in Jesus’ hometown are we, I wonder. How much de we assume about Him that is incorrect?
As we examine this story, it becomes apparent that there is much more happening than appears on the surface.
Most scholars agree that this is what is known as Christ’s “Second Rejection at Nazareth.” More on that shortly.
When we read these three accounts and the contexts that they are in, there seems to be a bit of a dilemma: are these three accounts of the same event, or two accounts of one event and a single account of a second event?
I don’t want to spend a lot of time on this because it can get pretty convoluted, and I want to keep this as simple and clear as I can. Let me not keep you in suspense – the answer is that there are two different incidents, two different times when Jesus is rejected at Nazareth, and we get a supporting mention in John 4:43-44 that helps us see this.
Let me give you a little bit of a time-line harmony of the Gospels to help us out. Let me preface this by saying that some want to use this story and the three differing timetables as proof that “the Bible is full of errors and contradictions and cannot be trusted.” Nothing could be further from the truth. It is just that, if you want to attempt to make that lie credible, this is, on the surface, a ready place to find the evidence to support that. Let’s look at it though. I’m sure you will find that the truth is really quite simple.
Okay, first of all, we have to understand that the layout of the Gospels of Matthew and Mark, are not as historical chronologies and were never intended to be. Luke and John, on the other hand, do follow a predominantly chronological order with only a couple of exceptions. Each of the gospels has a different approach and a different target audience.
As we saw before, Matthew does a very good job of collecting like-teachings of Jesus into pockets and strategically placing them throughout his Gospel record. The Sermon on the Mount and the Parables of the Kingdom are two such examples.