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Summary: we shall complete our survey of Joel by reading 2:28-3:21... a. With attention to the prophetic element of this passage b. Offering comments concerning its interpretation

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"STUDIES IN THE MINOR PROPHETS"

Joel - The Day Of The Lord (2:28-3:21)

INTRODUCTION

1. In our previous lesson on Joel, we saw that...

a. Joel’s prophecy was occasioned by a plague of locusts - 1:2-4

b. He proclaimed the plague as a warning from God - 1:15-16

1) If the people would not repent, "the day of the Lord" would

come and bring greater destruction - 2:1-5

2) If they did repent, then material blessings would follow

- 2:12-14

c. Joel therefore called for a national repentance - 2:15-17a

d. Evidently his work was effective, for he describes the blessings

that had come - 2:21-27

2. We also noticed some lessons to be learned from the book...

a. The value of natural calamities (can serve to turn men to God)

b. The nature of true repentance - 2:12-13

c. The character of the Lord - 2:13b

d. "The day of the Lord", when referring to God’s judgment on a city

or nation, can be averted - cf. also Jer 18:7-8; Jonah 3:1-10

3. In this lesson, we shall complete our survey of Joel by reading

2:28-3:21...

a. With attention to the prophetic element of this passage

b. Offering comments concerning its interpretation

[Let’s begin with a careful reading of this passage...]

I. JOEL’S PROPHECY OF THE FUTURE

A. WHAT SHALL COME TO PASS "AFTERWARD" (2:26-32)

1. God’s Spirit will be poured out on all flesh - 2:28-29

2. Wonders in heaven and earth to appear before the coming of

"the day of the Lord" - 2:30-31

3. There shall be deliverance in Mount Zion and Jerusalem - 2:32

B. WHAT SHALL OCCUR "IN THOSE DAYS" (3:1-17)

1. God will judge all nations on account of His people - 3:1-3

2. Specifically mentioned are Tyre, Sidon and Philistia - 3:4-8

a. Who had mistreated God’s people

b. Who shall be treated as they treated others

3. The nations are called to do battle - 3:9-12

a. "Prepare for war!"

b. Come to the "Valley of Jehoshaphat", where the Lord will

judge the nations

1) Jehoshaphat means "God shall judge"

2) The valley referred to may be the Kidron near Jerusalem

4. The outcome - 3:13-17

a. There will be a great harvest

b. "The day of the Lord" is described...

1) As near in this "valley of decision"

2) In which the heavenly bodies are diminished and shaken

c. While God’s people find shelter and strength in Him

d. The Lord will be known and dwell in Zion, Jerusalem forever

remaining holy

C. WHAT SHALL COME TO PASS "IN THAT DAY" (3:18-21)

1. Judah shall be blessed by a "fountain...from the house of the

Lord" - 3:18

2. Egypt and Edom will be desolate because of their violence

- 3:19

3. Judah and Jerusalem shall abide forever, acquitted of their

guilt - 3:20-21

[Such is the prophetic message of Joel. What he SAYS is clear enough.

What he MEANS is something else! Here are a few thoughts on...]

II. INTERPRETING JOEL’S PROPHECY

A. THERE ARE THREE KEY PHRASES...

1. "it shall come to pass afterward" - 2:28

a. This period of time is clearly defined by Peter in Ac 2:

14-21

b. In which he applies it to the events on the Day of

Pentecost

2. "in those days and at that time" - 3:1

a. The same period of time as described in 2:28-32

b. I.e., at some point during the Messianic age

3. "in that day" - 3:18

a. The context places this AFTER "the day of the Lord"

b. I.e., at some point during the Messianic age, but not until

AFTER the judgment of the nations in the "Valley of

Jehoshaphat"

B. DETERMINING THE TIME AND EVENTS...

1. Certainly 2:28-29 refers to a period beginning with the

events described in Acts 2

a. Peter said "this is what was spoken by the prophet Joel"

- Ac 2:16

b. An inspired statement pinpointing when this prophecy began

to be fulfilled

2. However, there are different opinions regarding Joel 2:30-3:21

a. "The day of the Lord" in 2:30-31 is variously interpreted

as:

1) The destruction of Jerusalem in 70 AD

2) The final coming of the Lord

b. The judgment in the "valley of Jehoshaphat" in 3:1-17 is

variously interpreted as:

1) Figurative, by some; literal, by others

2) Referring to no specific judgment, by some

3) Referring to a specific judgment at some time, by

others...

1) E.g., after the destruction of Jerusalem in 70 AD

2) E.g., The "Battle of Armageddon" prior to the

"millennium" - Re 16:14-16

3) E.g., the battle after the "millennium" described in

Re 20:7-10

c. Various views are also offered for the blessing of Judah

and Jerusalem in 3:18-21

-- With such differences in interpretation, one should not be

dogmatic

C. HERE IS MY OWN UNDERSTANDING OF 2:30-3:21...

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