Summary: practical living of our faith.

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I’m not a big advocate of “The good ol’ days,” but there are times. There are times when I long for the days where we always left our doors unlocked, rather than locked, bolted and secured with an alarm system. I long for the days when we could leave the house after breakfast play all day with our friends, not return home until dinner time, and our parents never had to worry that we’d be abducted. Those days when school arguments were ended with “double dog dares,” instead of knives and automatic pistols are fondly remembered. There was a sense of peace and security. Ah, those were the days!

This all came to the forefront on 9/11/2001. When the towers fell and the Pentagon attacked, we felt threatened, violated and exposed. Suddenly the threat of terrorism was everywhere. The aftermath of the Columbine School shooting and other subsequent events was never feeling safe in school, never walking alone. Then we heard what seemed like madness when a cub scout arrested for bringing his camping utensil to school, and arresting teenagers for a food fight, or even eating a pop tart into a gun shape. Amber alerts remind us that our children are targets and cause us to have them play violent video games and exercise only their thumbs rather than have them run, jump and play outside.

I say that to say this. We live in a broken and sin filled world. As Christians we are challenged to live as people of faith in such a world. What does this look like? Today’s gospel text gives us a glimpse of life in a broken world.

Lets look into this passage deeper. The scene of this gospel story takes place near the temple. Some of the disciples are impressed with the new temple that Herod the Great started to build. It was larger than any previous temple and certainly one of the most impressive structures in Jerusalem. The temple was more than simply a beautiful building, though. The temple was a sign of God’s presence with Israel. The temple was Israel’s connection point with God and also a symbol of their identity as God’s people.

Jesus—almost flippantly--tells them that the temple will be destroyed and a time will come when not one stone is set on another. Jesus’ words could be compared to making the statement that the Capitol and Whitehouse will be destroyed. The world as the disciples knew it was going to come to an end—just as our world came to an end with 9/11, Columbine, and the economic recession.

Like us the disciples scramble to figure out how to live in such uncertain and trying times.

The disciples first ask Jesus to tell them the signs that will precede the end times. They believe that if they know the future they will be able to deal with it. The present might be uncertain, but if the future is assured they can live with the uncertainty.

So many people seek to know the future even today. Tim Lehaye with his “Left Behind Series” and Hal Lindsey with his book, “The Late Great Planet Earth,” have demonstrated that a person can grow rich spouting their ideas about what the future will be like. Even when the authors claim them to be fiction people still want to cling to them as fact. People also look to the stars, crystal balls, tarot cards, and palms to get a jump on the future. They do all of this to no avail. Knowing the future doesn’t help them.

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