Summary: We must be confident that all those things that are spoken of in the Bible are true. That is the starting point for any study of scripture. If any part of it can be shown to be false, then all of the Word of God is suspect. The truth is very import....
Luke wrote both Acts, and of course, the Gospel that bears his name. Here is what he had to say by way of introduction.
Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed. (Lk. 1:1-4, NKJV)
Alternate Translation (NLT): Most honorable Theophilus: Many people have written accounts about the events that took place among us. They used as their source material the reports circulating among us from the early disciples and other eyewitnesses of what God has done in fulfillment of his promises. Having carefully investigated all of these accounts from the beginning, I have decided to write a careful summary for you, to reassure you of the truth of all you were taught.
We must be confident that all those things that are spoken of in the Bible are true. That is the starting point for any study of scripture. If any part of it can be shown to be false, then all of the Word of God is suspect. The truth is very important to you and me and it was very important to the Gospel writers. Matthew and John were Apostles and wrote about what they saw. They were right there when Jesus did His miracles and when He taught; they saw and heard it all first hand. But Mark and Luke were not there; they were not privileged to be apostles. Dr. Luke researched what he wrote and he interviewed eyewitnesses to the events that he recorded. Some of the apostles were still alive, and there were many still living that had witnessed the miracles and heard Jesus speak, so Luke talked to them, as any good reporter would do. But even more than that, what he wrote and what the authors of the other 65 books of the Bible wrote, was written by the inspiration of the Holy Spirit. Every word is truth; it is the Word of God.
How can I know that the Bible (and for our purposes the gospels), is true, you ask. You can do three things:
1. Test it to see if its promises are fulfilled in your life.
2. Verify that there is agreement between the Gospel writers.
3. It has stood the test of time and the scrutiny of men.
The revelations of God stopped prior to the coming of Christ. Heaven had been silent for more than 400 years, when the angel Gabriel made the announcement of the birth of John the Baptist. The Gospel of Jesus Christ begins with this message: “?Then an angel of the Lord appeared to him, standing on the right side of ??the altar of incense. ?And when Zacharias saw him, ??he was troubled, and fear fell upon him. But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. ?And you will have joy and gladness, and many will rejoice at his birth. ?For he will be great in the sight of the Lord, and ?shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, ??even from his mother’s womb. ?And he will turn many of the children of Israel to the Lord their God. ?He will also go before Him in the spirit and power of Elijah, ‘?to turn the hearts of the fathers to the children,?’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord” (Lk. 1:13-17, NKJV).
Luke begins his narrative by introducing us to the parents (See Article #1) of John the Baptist. They lived at a time when the wicked Herod the Great was king of Judea. He was an Idumean, that is, a descendant of Esau.
Article #1: Zacharias and Elizabeth
Zacharias (means the Lord remembers) was a priest belonging to the division of Abijah, one of the twenty-four shifts into which the Jewish priesthood had been divided by David (1 Chr. 24:10). Each shift was called on to serve at the temple in Jerusalem twice a year from Sabbath to Sabbath. There were so many priests at this time that the privilege of burning incense in the Holy Place came only once in a lifetime, if at all. Elizabeth (means the oath of God) was also descended from the priestly family of Aaron. She and her husband were devout Jews, meticulously careful in observing the Old Testament? Scriptures, both moral and ceremonial. Of course, they were not sinless, but when they did sin, they made sure to offer a sacrifice or otherwise to obey the ritualistic requirement. This couple had no children, a reproachful condition for any Jew. Doctor Luke notes that the cause of this was Elizabeth’s barrenness. The problem was aggravated by the fact that they were both well advanced in years. One day Zacharias was performing his priestly duties in the temple. This was a great day in his life because he had been chosen by lot to burn incense in the Holy Place. The people had gathered outside the temple and were praying. No one seems to know definitely the time signified by the hour of incense. It is inspiring to notice that the Gospel opens with people praying at the temple and it closes with people praising God at the temple. The intervening chapters tell how their prayers were answered in the Person and work of the Lord Jesus. With priest and people engaged in prayer, it was an appropriate time and setting for a divine revelation. An angel of the Lord appeared on the right side of the altar—the place of favor. At first, Zacharias was terrified; none of his contemporaries had ever seen an angel. But the angel reassured him with wonderful news. A son would be born to Elizabeth, to be named John (the favor or grace of Jehovah). In addition to bringing joy and gladness to his parents, he would be a blessing to many. This child would be great in the sight of the Lord (the only kind of greatness that really matters). First of all, he would be great in his personal separation to God; he would drink neither wine (made from grapes) nor strong drink (made from grain). Secondly, he would be great in his spiritual endowment; he would be filled with the Holy Spirit, even from his mother’s womb. (This cannot mean that John was saved or converted from birth, but only that God’s Spirit was in him from the outset to prepare him for his special mission as Christ’s forerunner.) Thirdly, he would be great in his role as herald of the Messiah. He would turn many of the Jewish people to the Lord. His ministry would be like that of Elijah, the prophet—seeking to bring the people into a right relationship with God through repentance. As G. Coleman Luck points out: “His preaching would turn the hearts of careless parents to a real spiritual concern for their children. Also, he would bring back the hearts of disobedient, rebellious children to the “wisdom of the just.”? In other words, he would strive to gather out of the world a company of believers who would be ready to meet the Lord when He appeared. This is a worthy ministry for each of us. Notice how the deity of Christ is implied in these verses. In verse 16, it says that John would turn many of the children of Israel to the Lord their God. Then in verse 17, it says that John would go before Him. To who does the word, Him refer? Obviously, to the Lord their God in the preceding verse. And yet, we know that John was the forerunner of Jesus. The inference then is clear. Jesus is God.