Summary: For some, Paul’s greetings at the end of Romans might seem boring and not relevant. To the contrary, Paul’s connections with other believers offers us a rich tapestry of life and service in the 1st century church.

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Paul’s letter to the Romans was not merely a theological treatise on God’s plan to rescue mankind from evil. He wrote it to people he had (mostly) never met, in a city where he had never been. The purpose of his letter was that of introduction. “Hi, I’m Paul, and this is what I believe.” In addition, it was a letter of request. As we saw in the last chapter, Paul hoped “to see you in passing as I go to Spain, and to be helped on my journey there by you” (Rom 15:24). Paul wanted to use Rome as his new HQ for evangelical campaigns to areas where he’d not yet been. It didn’t work out quite that way. While Paul was in Jerusalem, he was arrested and ended up in Rome alright, but in chains. Tradition says he eventually made it to Spain before being beheaded in Rome by Caesar Nero.

As part of Paul’s introduction of himself, he wants the Romans to know that he really is no stranger to them. He and his fellow workers in Corinth have relationships with the church in Rome—a church made up of Jews, Roman officials, slaves, free people, men, and women. So even thought this last chapter isn’t heavy on theology, it is filled with personal testimony and feeling, and gives us a rich tapestry and picture of ministry and body life in the 1st century—something that can encourage us in the 21st century church.

To begin, Paul asks a favor for a friend.

1 – 2

Phoebe was apparently about to leave Corinth for Rome. It was customary for letters of introduction and commendation to accompany people going from one city to another. Phoebe was from the church at Cenchreae, a city about 7 miles from Corinth, and started as a result of Paul’s original journey to Corinth (2 Cor 1:1).

Some important things about Phoebe: She was a wealthy businesswoman (women supported Jesus in his ministry financially-Mark 15:41), a benefactor of Paul’s, a deacon (the word can be masculine or feminine according to Vincent) in her church, and likely the person who delivered this letter to Rome.

3 – 5

Priscialla (Prisca) and Aquilla were fellow tent makers who reached out to Paul in a particularly low time, after Paul’s time in Athens, when he came to Corinth (Acts 18). They were from Rome, had come to Corinth, went with Paul to Ephesus, and eventually returned to Rome. They “risked their necks” probably in the riot that broke out in Ephesus (Acts 19) that nearly cost Gaius his life. They were church planters, and apparently one of the churches in Rome was in their home. This is a great example of husband and wife teams in ministry.


Imagine being Epaenetus—the “firstfruits” of Paul’s ministry in Asia. No wonder he was thought of so fondly.

6 – 15

(6) Mary is a Jewish name. We don’t know what she did, but we know she “worked hard.” It’s not what we do for God that matters, but that we do it faithfully and fully.

(7) Andronicus (Latin), and Junias (Greek) are likely fellow Christians, not actual relatives. They probably shared time in one of the many prisons Paul was thrown into. Their service was so well known, that even the apostles spoke well of them.

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