Summary: Micah speaks of the coming of the Messiah and in so doing, speaks of His cradle, His cross, and HIs crown.

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Micah was a contemporary of Isaiah, Amos, and Hosea. His messages were to both the northern and southern kingdoms of Israel. The nation divided after Solomon's death. 10 tribes to the north, were called "Israel" while the two tribes to the south were called "Judah." While "Israel" can refer to the 10 northern tribes, it's also used to refer to the twelve tribes of Israel. Such is the case in our passage for today.

The northern kingdom fell into idolatry quicker than did the southern kingdom. Consequently, they were the first ones taken captive. Around 722 BC, the capital of Samaria was taken by the Assyrians. Later, in 701 BC, the Assyrians attacked Judah; however, they were unable to capture Jerusalem due to the Lord’s intervention in the days of King Hezekiah (2 Chronicles 32:22). However, Judah eventually caught up with their northern countrymen with respect to idolatry, and God let them to be conquered by the Babylonians, who totally destroyed

Jerusalem in 586 BC after the rebellion of a couple of puppet kings.

In our passage, Micah confirmed that the southern kingdom was just as guilty as the northern kingdom, and would also be judged. So as the prophet speaks of "Israel," he is referring to the entire nation, north and south. But in the midst of speaking of God's judgment, Micah shares a promise concerning the Messiah, when "God’s Peace will Prevail."


"This is perhaps, the most important single prophecy in the Old Testament: it respects the personal character of the Messiah, and the discoveries of Himself to the world. It distinguishes his human birth from His existing from eternity; it foretells the rejection of the Israelites and Jews for a season, their final restoration, and the universal peace to prevail through the whole earth in the latter days." - Matthew Henry

Micah speaks of judgment to come as Jerusalem (city of troops) would be conquered and the people taken captive to Babylon. But in the midst of this prophecy, he tells of a day of hope - when the Messiah would come. In so doing, Micah mentions . . .

1. An incarnation - v. 2

God would take on flesh in the person of the Messiah. The arrival of the Messiah would be . . .

A. Inconspicuous - v. 2a

Micah turns from talking about the most significant city of the nation - Jerusalem, to the least significant - Bethlehem. It's referred to as "Bethlehem Ephrathah" so as to not confuse it with another Bethlehem in the land. Ephrathah was the name used in Jacob's day, the father of Israel. This is an amazing illustration of how precise God's Word is with respect to prophecy concerning the coming of the Messiah.

There are 354 prophecies of Christ in the Old Testament, like this, that He'd be born in Bethlehem - each fulfilled exactly. Why is this important? Because it verifies of the claim that Jesus was God in the flesh. Consider these probabilities: Being struck by lightning in a year = 7 x 105 or 1 in 700,000. A meteorite landing on my house = 1.8 x 1014 or 1 in 180,000,000,000,000. Becoming president = 1 x 107 or 1 in 10,000,000. I will eventually die = 1 in 1.

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