Summary: Eventually people get it: You must come out of Babylon. Here is the story of those first heroes of the Protestant Reformation, who saw Babylon, protested, and were forced out. Thank God for them.

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The light which manifests itself to many individuals within the church slowly becomes such a burning glow that, combining with the loss of prestige of the Papacy, and the growing political tensions, it can no longer be contained within Babylon proper. Light cannot be comprehended by darkness.

Rome's response? Based on its past philosophy, of course: I quote St. Bernard: " The death of an infidel pleases God."

However, the Holy Spirit says: "Precious in the sight of the Lord is the death of His saints." And, "God is not willing that any should perish..."(Psalm 116:15,II Peter 3:9).

Who is able to write off a human soul and claim that it shall never repent? Only God. To whom has been committed eternal judgment? Only God.

Worse, who dares resist the workings of the Holy Spirit when men are grieved by that Spirit? And godly men are grieved when unrighteousness rules the church, when all her holy ways have been perverted by unholy men, her teachings have been buried by the traditions of men. Who dares come against this angry God?


Some preliminary thoughts about the Reformation.

1. With the apostles and Jesus we have the fullness of Light. With the later church leaders, we have a gradual clouding of that light. With the Imperial Roman spirit of Babylon infused into the church we have the "mixture", which in God's eyes is darkness, the Dark Ages. With the reformers comes Light again, but not fullness of Light. Let us be patient with these men who have just awakened from the bad dream of Romanism, and not expect them to be fully cleansed from their ways in a day. Later reformers do greater works. And to you and me is committed the task of completing the work of perfection handed down to us by their Spirit-filled energies. Whatever we do, let us not go back the way we came...

2. All Protestants began as Roman Catholics, most as priests, friars, monks. This was not a move of the "rabble," but of the elite. Men upon whom Roman hands had been laid, and therefore by Roman definitions, men in whom great amounts of wisdom dwelt.

3. We who have been raised Protestant cannot imagine the courage it takes to stand against the prevailing doctrines and ways of 1000 years. The guilt, the shock, the pain of suddenly being a castaway, a reject.

4. There have always been those in the church who wanted to follow Christ first. DeRosa, op. cit., pp.118-119:

"Martin Luther was not the first to take onions to Rome and bring back garlic. In fact, the severest critics of the papacy have always been not enemies but friends [De Rosa would include himself in this number], including many saints - and some popes! Their witness goes back a long way."

DeRosa then goes back that trail to Adrian IV (1154-9) and Adrian's friend John of Salisbury, later a Bishop. John suggests that people of his day thought of the church as a "stepmother" rather than a mother, of its leaders as Scribes and Pharisees, and of its Pope as "burdensome and scarcely to be borne."

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