Summary: God is not distant from us; in Christ, He is us, and He gives us the grace to forgive and be healed.
4th Sunday of Advent 2014
About a quarter century ago Bette Midler recorded a song by Julie Gold called “from a distance.” The idea behind the lengthy lyrics is that if you get far enough away from planet earth, it all looks green and blue and serene. You can’t see at that distance the interpersonal conflicts and internecine battles that closer up are visible and become headline news. And it goes on to say that “God is watching us from a distance.” The lyrics are hopeful and schmaltzy and, from God’s true perspective– total malarkey.
Today’s Gospel tells the truth. God is watching, alright, but that is not all God is doing. St. Luke pinpoints almost the day and the hour the promise began its fulfillment out in the open. It was in the year 29 AD, which was the fifteenth year of Emperor Tiberius, stepson of Caesar Augustus. At the death of the tyrant King Herod, shortly after the birth of Jesus, his kingdom had been split up by the Romans into four territories, or tetrarchs. The Romans had made Judea into a province soon afterwards, and the tyrant Pontius Pilate was its procurator. Herod Antipas, another bloody tyrant not quite as bad as his father, ruled Galilee. Luke also mentions two other politicians for the rest of the Levant. But those were only historical signposts. The critical information has to do with God’s rule, God’s plan, and God’s leaders. “The word of God came to Jochanon bar Zechariah in the wilderness,” the place where Moses had encountered the Lord in a burning bush, and where he had later received Torah from the hand of God. It was the place where Elijah would hear the Word of God in a still, small voice, and even later, where Jesus Himself would spend forty days preparing for the greatest three years, and the most momentous Holy Week in the history of the world.
We know him as John the Baptist, because he brought a baptism, a soaking, in repentance and forgiveness of sins. We also know that he did not only hear the Word of God. He spoke the Word he heard, and did so without mincing words. In the next sentence he tells his listeners: “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits that befit repentance, and do not begin to say to yourselves, ‘We have Abraham as our father’; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” Repent and bear good fruit, the fruit of repentance. Your DNA will not save you, nor will the fact that you are the fortieth in a line of Catholic ancestors. Repent, believe, and bear fruit.
What does that mean, on a practical level, for us close to two thousand years later. The key is the phrase “forgiveness of sins.” At John’s circumcision–which is now our baptism–his father Zechariah Cohen had prophesied that he would give knowledge of salvation through forgiveness of sins. So, hopefully, we have all made a good and thorough confession of our mortal sins, and even some venial ones that plague us, before today, in preparation for Christmas. But there’s another aspect to that phrase, “forgiveness of sins,” that we tend to forget at our peril.