Summary: Why do things happen the way they do? The book of Habakkuk tells us that this is because God is God and is in conplete control. This is the first of a series of messages looking at how Habakkuk attitude and character changes regarding God’s activity in

The Book of Habakkuk

Some Thoughts On God’s Control And Why Things Happen As They Do.

Part 1

Habakkuk 1:1-11

INTRODUCTION: We live in a world of more questions than answers. In fact, for every answer we find, it seems as if it brings with it two questions. We live in a world today in which information is growing exponentially. We can boot up our computers or push a few buttons on our cell phones, with the result of having at our disposal a universe of cyber technology and search engines that are aptly able to supply us with a hoard of information on any given topic. Yet with all of the information around us, we still have the same problem Habakkuk the prophet had, we don’t know why God does what He does, and why things happens the way they do.

Over the next few weeks, we will be asking the question “Is God in charge, and if so why do things happen the way they do?”


a. We are filled with questions.

i. Just listen to a little child, and soon you will hear them ask, why or how come

ii. From our earliest activities, we are a people of questions.

b. We are filled with complainants

i. It seems that there is always something to complain about


1. A woman threatened to call police after claiming that she’d been locked in by staff. When in fact, she had mistaken the “do not disturb” sign on the back of the door as a warning to remain in the room.

2. “The beach was too sandy.”

3. “Topless sunbathing on the beach should be banned. The holiday was ruined as my husband spent all day looking at other women.”

4. “We bought ‘Ray-Ban’ sunglasses for five euros (£3.50) from a street trader, only to find out they were fake.”

5. “No-one told us there would be fish in the sea. The children were startled.”

6. “It took us nine hours to fly home from Jamaica to England it only took the Americans three hours to get home.”

7. “My fiancé and I booked a twin-bedded room but we were placed in a double-bedded room. We now hold you responsible for the fact that I find myself pregnant. This would not have happened if you had put us in the room that we booked.”

8. “We found the sand was not like the sand in the brochure. Your brochure shows the sand as yellow but it was white.”

9. It’s lazy of the local shopkeepers to close in the afternoons. I often needed to buy things during ’siesta’ time - this should be banned.”

10. “We booked an excursion to a water park but no-one told us we had to bring our swimming costumes and towels.”

ii. We complain about:

1. Traffic

2. Slow lines in the market

3. Our feet

4. Our neighbors

c. Complaints and God

i. We complain in the wrong direction

ii. We talk ABOUT God

iii. We should talk TO God

iv. We complain ABOUT God

v. We should complain TO God

2. Habakkuk’s complaint to God

a. First, please see the Habakkuk is doing it the right way – he is taking is concern to God.

b. His concern is legit – How long do I have to keep asking for help?

i. He had waited for an answer

ii. The situation had troubled him for a long time.


ü We think that when we say something, we should get a response.

ü We do not like it when people do not respond to us.

ü God is sovereign, so God is not bound by anything that dictates His response to our request.

c. Habakkuk’s concern is for VIOLENCE and INJUSTICE

i. Violence has overcome the nation of Judah

1. The word means to have violated the moral law to the point where it now injures a fellow man

2. The nation of Judah had forsaken their covenant with God.

3. Habakkuk was now living in the midst of a people without moral values and He wants to know If God is going to do something about it.

ii. The law of God has become paralyzed

1. It is numb

2. It is ineffective

3. When the law of God is circumvented there is no justice

a. The word perverted means to be bent out of shape

b. Standards are gone.

c. Mercy is replaced with favoritism.

d. Offenses are judged through the veil of our sin nature rather than the absolute of God’s Word.

3. God’s answer to Habakkuk – His unexpected answer

Habakkuk thought God had not heard, God had just not ANSWERED yet!

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